to provide a substitute. I thought of you, Fräulein. That you are no virtuoso of the common stamp, but a person to whom the mysterious nature of true, genuine music is revealed, I see by a single glance at that book, in which I read the names of Bach and Glück, and—allow me to speak frankly—one look into your eyes, which beam with a deeper radiance than those of ordinary women. Those eyes bear witness that your music is your religion. I will not conceal from you that this point of view does not yet seem to me the highest one. To me, music is only a stepping stone to divine happiness, though certainly one of the nearest to the throne of the Eternal. However, I am not here to preach to you. Besides, no one in our circle will annoy you by the supposition that you will share our devotions. But for what you give us, you will in every sense be richly rewarded. I only beg to tell you on what conditions—"
"And suppose I could not consent upon any condition?" she quietly interrupted.
He seized the book that lay on the table before him, turned the leaves without apparently taking any notice of their contents, and after a short pause replied:
"You will perhaps think differently, Fräulein, when I tell you that you need not attend these religious exercises in person. The instrument stands in a room, which is divided from the hall where we assemble by a tolerably large apartment. You will play as if to yourself, and not a whisper of what takes place in the little congregation outside, will reach your ears. In this way both you and we will be spared any mutual annoyance, and only share what is alike to all."
He looked at her with a keen, searching glance. She was gazing into vacancy, and seemed to be considering how far she should reveal her most secret feelings to this stranger. A bitter expression suddenly flitted over her lips, and her brows contracted.
"Pardon me," she said hastily, "if I must decline under any circumstances, to take part in what is called divine service. My reasons for so doing I may be permitted to keep to myself. I doubt whether they would be understood, far less appreciated by you, and I am not accustomed to be faithless to my convictions, even for the large fee you intimate I should receive."
"Your reasons?" he said smiling, as he rose and approached her. "Will you permit me to read these reasons, or rather this one motive from your brow?"
"Sir—"
She looked at him in astonishment and retreated a step, as if to protect her personal freedom. He stood still and again gazed steadily at the ceiling.
"The one reason that you will take no part in any religious service, is: that you have no God whom you desire to serve," he said in the frankest possible tone, as if he were speaking of something that was quite a matter of course.
She did not answer immediately. The man's amazing assurance seemed to intimidate her. She was forced to arm herself with her old defiance ere she could reply.
"Did you really read it from my brow, or only in the book on the table?"
"My dear Fräulein," he answered kindly, "if I had had the honor of a longer acquaintance with you, you would expect me to be able to solve so easy an enigma without such aid. The author of that book, believe me, with all his atheism, knew more of God than you do—at least at this time, for he knew that which alone leads to Him, and which so far as I see, has hitherto remained unknown to you, and therefore renders the natural estrangement from God you share with countless others, so harsh and apparently necessary: sin. You need not answer yes or no. I'm sure of it: whatever errors and weaknesses have entered your life, you have never known sin, that sin which alone arouses in the wilful heart the need, the longing for redemption, the burning sense of our own weakness and baseness, which makes us thirst for God and is at last stilled by the dew of mercy. Do you smile, Fräulein? This language seems to exaggerated to express the naked truth. Some day you will remember it, and no longer smile.
"No," he continued as if in sudden agitation, pacing up and down the room with hasty strides. "I will not give you up. I have felt too strongly attracted toward you, from the first words that fell from your lips, to be able to go away now and say to myself: this strong, beautiful soul will never find the way to the holy of holies. Even such a powerful guide as music will only lead you to the threshold. Believe me, my dear Fräulein, I too have had similar experiences; I too once said like you: the God who has created heaven and earth and myself, is too great for my love, too distant for my longing, too silent for my confidence. And why should I have desired to approach him? What did I lack, so long as I had myself, my virtue, my worldly pleasure, my good works? Not until the day when I first became familiar with sin, when I had lost myself, did I learn how near this far off being can come, how eloquently he can console, how lovingly he can draw you to himself. Since that time all the sorrows of the world, of which that bewildering book speaks, have seemed to me mere child's play in comparison to the misfortune of being sufficient to ourselves and attempting to fight our way through the unconquerable horrors of existence, by means of common place honesty, courage, and innocence, the trivial 'always practice truth and justice.'"
He remained standing before her and held out both hands, but she continued to keep her arms folded over her breast.
"I don't understand you," she replied, "and moreover do not know why I should take the trouble to understand you—above all, why you should take the trouble to attempt to aid me in your own way. I do not feel at all sick, and what I need to make me happy neither man nor God can give. If the sense of your sinfulness has made you long for a 'Saviour,' I do not envy you this happiness. I am a lonely woman; I have nothing but myself, my pride, my obstinacy, if you choose to call it so. If I must lose this, must become a worm and wallow in the mire—then to be sure I too might probably succeed in crawling to the cross. But I do not desire a God, who must draw me to himself through sin and disgrace! If he cannot clasp his honest, upright creatures to his heart, I prefer to remain a step child."
"You prefer." said Lorinser in a low, but very impressive tone. "If you always can do so."
"Who is to prevent me from being faithful to myself?"
"One who is stronger than our wills: the devil."
"I am too old for nursery tales."
"Oh! my dear child," he replied, "there are nursery tales which we first experience, when our infant's socks are laid aside and we have discarded the nurse's milk for sound human reason. Have you never learned that some power is exerted over our wills by a sudden, as it were magical influence? Has no eye ever bewitched you, no voice ever set your blood on fire, no hand ever destroyed your defiant obstinacy by a single touch?"
A deep flush suddenly suffused Fräulein Falk's dark face.
"How do you presume to play the part of an inquisitor toward a lady whom you see for the first time?" she vehemently burst forth. "Be kind enough to leave me, sir, our conversation has taken a turn—"
She drew back as if to leave the way to the door open. He smilingly took his hat from the table, but remained standing in the middle of the room, waving it carelessly to and fro, with his eyes fixed upon the floor.
"You wrong me," said he. "I am not so indiscreet as to seek to force myself into your confidence. What I said was aimed at people in general. Inspired poets and sentimental children of the world talk of the magic of love. As if these things were not perfectly natural, so natural that the power exercised over the will has been very properly compared to chemical processes. The word magic can only be used when unnatural—supernatural things occur. If you follow the promptings of your inclinations, your blood, your nature, even were it along the worst paths, to the greatest injury of yourself and others—is there any witchcraft in it? Error, weakness, perversity—I repeat it—are very human evils, and do not lead to God. But to be urged on to what is most foreign, hostile to your nature, to be forced, in dread and horror, to do what you abhor, to be faithless to what is dearest—you see, Fräulein, that this only occurs under the influence of a powerful spell, the only one that still remains in this enlightened world, and whose consequences God scuds his pardoning mercy to destroy or efface: the magic of sin. I beg your pardon for having troubled you so long. Perhaps I shall frequently have the pleasure of conversing with you about these mysteries."
He bowed with the look and smile