of daytime and the doubts of nighttime . . . the curious whether and how,
Whether that which appears so is so . . . . Or is it all flashes and specks?
Men and women crowding fast in the streets . . if they are not flashes and specks what are they?
The streets themselves, and the facades of houses . . . . the goods in the windows,
Vehicles . . teams . . the tiered wharves, and the huge crossing at the ferries;
The village on the highland seen from afar at sunset . . . . the river between,
Shadows . . aureola and mist . . light falling on roofs and gables of white or brown, three miles off,
The schooner near by sleepily dropping down the tide . . the little boat slacktowed astern,
The hurrying tumbling waves and quickbroken crests and slapping;
The strata of colored clouds . . . . the long bar of maroontint away solitary by itself . . . . the spread of purity it lies motionless in,
The horizon’s edge, the flying seacrow, the fragrance of saltmarsh and shoremud;
These became part of that child who went forth every day, and who now goes and will always go forth every day,
And these become of him or her that peruses them now.
Who Learns My Lesson Complete (1855)
Who learns my lesson complete?
Boss and journeyman and apprentice? . . . . churchman and atheist?
The stupid and the wise thinker . . . . parents and offspring . . . . merchant and clerk and porter and customer . . . . editor, author, artist and schoolboy?
Draw nigh and commence,
It is no lesson . . . . it lets down the bars to a good lesson,
And that to another . . . . and every one to another still.
The great laws take and effuse without argument,
I am of the same style, for I am their friend,
I love them quits and quits . . . . I do not halt and make salaams.
I lie abstracted and hear beautiful tales of things and the reasons of things,
They are so beautiful I nudge myself to listen.
I cannot say to any person what I hear . . . . I cannot say it to myself . . . . it is very wonderful.
It is no little matter, this round and delicious globe, moving so exactly in its orbit forever and ever, without one jolt or the untruth of a single second;
I do not think it was made in six days, nor in ten thousand years, nor ten decillions of years,
Nor planned and built one thing after another, as an architect plans and builds a house.
I do not think seventy years is the time of a man or woman,
Nor that seventy millions of years is the time of a man or woman,
Nor that years will ever stop the existence of me or any one else.
Is it wonderful that I should be immortal? as every one is immortal,
I know it is wonderful . . . . but my eyesight is equally wonderful . . . . and how I was conceived in my mother’s womb is equally wonderful,
And how I was not palpable once but am now . . . . and was born on the last day of May 1819 . . . . and passed from a babe in the creeping trance of three summers and three winters to articulate and walk . . . . are all equally wonderful.
And that I grew six feet high . . . . and that I have become a man thirty-six years old in 1855 . . . . and that I am here anyhow -- are all equally wonderful;
And that my soul embraces you this hour, and we affect each other without ever seeing each other, and never perhaps to see each other, is every bit as wonderful:
And that I can think such thoughts as these is just as wonderful,
And that I can remind you, and you think them and know them to be true is just as wonderful,
And that the moon spins round the earth and on with the earth is equally wonderful,
And that they balance themselves with the sun and stars is equally wonderful.
Come I should like to hear you tell me what there is in yourself that is not just as wonderful,
And I should like to hear the name of anything between Sunday morning and Saturday night that is not just as wonderful.
Great Are the Myths (1855)
Great are the myths . . . . I too delight in them,
Great are Adam and Eve . . . . I too look back and accept them;
Great the risen and fallen nations, and their poets, women, sages, inventors, rulers, warriors and priests.
Great is liberty! Great is equality! I am their follower,
Helmsmen of nations, choose your craft . . . . where you sail I sail,
Yours is the muscle of life or death . . . . yours is the perfect science . . . . in you I have absolute faith.
Great is today, and beautiful,
It is good to live in this age . . . . there never was any better.
Great are the plunges and throes and triumphs and falls of democracy,
Great the reformers with their lapses and screams,
Great the daring and venture of sailors on new explorations.
Great are yourself and myself,
We are just as good and bad as the oldest and youngest or any,
What the best and worst did we could do,
What they felt . . do not we feel it in ourselves?
What they wished . . do we not wish the same?
Great is youth, and equally great is old age . . . . great are the day and night;
Great is wealth and great is poverty . . . . great is expression and great is silence.
Youth large lusty and loving . . . . youth full of grace and force and fascination,
Do you know that old age may come after you with equal grace and force and fascination?
Day fullblown and splendid . . . . day of the immense sun, and action and ambition and laughter,
The night follows close, with millions of suns, and sleep and restoring darkness.
Wealth with the flush hand and fine clothes and hospitality:
But then the soul’s wealth -- which is candor and knowledge and pride and enfolding love:
Who goes for men and women showing poverty richer than wealth?
Expression of speech . . in what is written or said forget not that silence is also expressive,
That anguish as hot as the hottest and contempt as cold as the coldest may be without words,
That the true adoration is likewise without words and without kneeling.
Great is the greatest nation . . the nation of clusters of equal nations.
Great is the earth, and the way it became what it is,
Do you imagine it is stopped at this? . . . . and the increase abandoned?
Understand then that it goes as far onward from this as this is from the times when it lay in covering waters and gases.
Great