by a worthy prince. They marry and proceed to have two children: L’Aurore (Dawn) and Le Jour (Day). These indicate a new opportunity and a new life to live. This was the tale as told by Charles Perrault (1628-1703), who also wrote Le Petit Chaperon rouge (Little Red Riding Hood), Cendrillon (Cinderella), Le Chat Botté (Puss in Boots), and from whom the Brothers Grimm got the ideas for their versions. Walt Disney changed much of this tale in his own version, most notably having Sleeping Beauty sleep only until she was sixteen, and she did not have any children with her savior Prince. Disney also took the name of the first daughter and gave it to Sleeping Beauty, Aurora.
Well enough of my enchantment with fairytale metaphors, back to Cayce’s teaching.
In this next explanation, Cayce shifts from a skein of thread to “film,” which fits well with the idea of an Akasha, or Akashic Record, akin to our idea of a Book of Life recording each soul’s activity, only this one records thoughts as well as actions. This film reminds me of a theater “scrim” upon which scenes and images may be projected to create special effects of lights or atmosphere. In our study here, this scrim would be an ethereal, four-dimensional film upon which all the feelings and thoughts of souls would be projected, and Cayce could later “see” them when in his trance state. The Akasha is said to be an ethereal essence of all things in the material realm, including thoughts. It was the first element made from the astral plane. On the one side of the Akasha is limited space and time, on the other side is unlimited space and limitless time. We, of course, currently live on the limited side of the Akasha.
Here’s Cayce:
“ … the records are upon the esoteric, or etheric, or akashic forces, as they go along upon the wheels of time, the wings of time … ” (364-6)
Clearly he affirms the existence of an etheric, Akashic recorder upon which our thoughts are inscribed and may be accessed. Now before you go getting all upset, as I did when I first read this, know this: new thoughts overshadow old ones and reveal our growing wisdom. Whew! I finally began to feel much better about the impressions I was leaving on my record. This concept did drive me to be much more mindful of my thoughts and to more quickly change or stop the negative ones.
One of Cayce’s most surprising revelations involves the Akashic records and their relation to our dreams. If someone came to him with a portion of a dream that they wanted him to interpret, he could access the Akashic Record and retrieve the entire dream! Even our dreams are recorded! This always amazed me and challenged me to better recall my dreams. We’ll have more on this in the chapter on dreams and dreaming.
Let’s continue with Cayce’s “thoughts are things”:
“Upon the film of time and space, or that between time and space, makes or carries the records of the activities and thoughts of individuals in their sojourn through any realm of experience. And as to how well the record may be given depends upon how well that which has been made may be interpreted by one who may read such records. As to how true the interpretation is depends upon how strong the desire of such a soul is, or how well those responsible for such an activity of a soul may be in accord or attuned to those realms of experience—or the manner or channel of interpretation.” (559-7)
In this next one he states that the mind is as concrete as anything in this world of ours:
“For thoughts are things; just as the Mind is as concrete as a post or tree or that which has been molded into things of any form. And with their working abilities they may give to each of these purpose and activity that becomes constructive in the experience of all.” (1581-1)
Interestingly, Cayce taught that prior to the evolution of matter, there was a “devolution,” out of spirit or pure energy and into matter. We were once celestial spirits and minds in dimensions beyond this world of form and three dimensions. Back then, we were more minds than bodies! Here’s an example from his collection:
“ … individuals in the beginning were more of thought forms than individual entities with personalities as seen in the present.” (364-10)
My awareness grew when I began to apply this idea in my daily, thinking of myself and those I meet as being more minds and souls inside bodies, and that their personality was more a creation of socialization and experiences in this world. This also opened me to the idea of a collective unconsciousness or universal consciousness to which we were all connected at some subliminal level, resulting in that sense of oneness that is so common in metaphysical philosophies and is a common experience during meditation. Interestingly, even Jesus appeared to affirm this concept when he told Nicodemus that, “No one has ascended into heaven, but he who descended out of heaven…” (John 3:13, WEB) Our truer, deeper being is and was and will be again a heavenly being. This terrestrial life is temporary, but it is purposeful and intentional. Our deeper self wanted to come here and needs this opportunity in order fully grow into its ultimate potential.
As One Thinks, So One Is
The following Cayce discourses are built around a quote from Proverbs 23:7, “For as he thinks in his heart, so is he.” If we use the original Hebrew, the words are literally, “For as he reckons in his soul, so is he.” Both phrases indicate how our mind—thinking or reckoning—affects us, even when we are fooling ourselves with rationalizations or by wandering off into wrong thinking. For Cayce, understanding this was such an important lesson to learn that he repeated it often.
Consider these teachings:
“As the body mind thinks, so becomes the outlook of the individual upon life and its relationships!” (1732-2, his emphasis)
“As a man thinks in his heart, so is he! Not what man says, nor what man even makes out like he does! For we are gradually built to that image created within our own mental being; for, as has been given, the Spirit is the life, the Mind is the active forces that—coordinated with the Spirit, that is of the creative energy, or for God—gives the physical result that is effective in every sense. Get that!” (270-17)
You can feel the intensity with which Cayce delivers these principles. Understanding this and applying it in our lives was important to him.
As the “Father of Holistic Medicine” (a description given to him from an editorial in the Journal of the American Medical Association), Cayce takes this teaching to the health of our bodies in this next reading and in several others:
“Truly has it been said, as a man thinks within his heart or within his blood supply, within the elements and vibrations that are created within the balance of those forces that course through this active force within a body, so is the response of that body to the creative influence or destructive influence about it. Or, in common parlance, ‘As a man thinks in his heart, so is he.’” (443-2)
From his perspective, knowledge only becomes understanding when we apply what we know in our daily thinking, speaking, and interacting with others. In this next discourse, Cayce gets into doing versus knowing or believing:
“In doing there comes the understanding. Hence, as this has often been given, that do, do, do, would one gain the proper conception of things material, mental, or spiritual.” (900-322) And again, “In the doing does the understanding come.” (1466-1) And in this next one, he uses a quote from a biblical passage with the same instruction: “In doing comes understanding. ‘Be ye doers and not hearers only.’” (1719-1) The Bible passage he is referring to comes from the Epistle of James: “Be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.” (James 1:22-25, RSV)
In this next one, Cayce gives us some specifics for applying our thoughts in daily life—and it is in relationships with others that our greater opportunities for application often occur:
“As the man thinks in his heart, so is