William Edward Hartpole Lecky

Democracy and Liberty


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successive impacts the Prime Minister, the Irish bishops, and most of the Irish members from their old connection. Can those who witnessed this grotesque exhibition wonder at the charge of Pharisaism and hypocrisy which foreign observers so abundantly bring against English public opinion? Can they be surprised that ‘the Nonconformist conscience’ is rapidly becoming a byword in England, much like the ‘moral sentiments’ of Joseph Surface?

      The maintenance of a high standard of right and wrong in the field of politics is certainly one of the first of national interests, and it becomes increasingly difficult with the democratic tendency to throw public affairs more and more into the hands of professional politicians. To other classes the House of Commons has lost much of its old attraction. The extraordinary prolongation of its sessions; the growth of mere obstruction in its debates; the increased prominence of parliamentary manæuvre, requiring a more incessant attendance; the vast amount of stump oratory, and other wearisome work, which is now expected both from a candidate and a member, are making public life far more burdensome than in the past, and are gradually alienating from it men who have no strong personal object to gain. The influences that have begun to dominate at elections neither attract nor favour the best men. Such men will not readily consent to be mere delegates or puppets of a caucus, and they are not likely to be skilful in conciliating by vague promises groups of impracticable theorists, and in employing the language of class bribery.

      All this is, I believe, very true, and very important. At the same time there are manifest and serious drawbacks. One of them is increased expense, which nearly always follows when a nominated or magisterial body is replaced by a democratic elected one; another is a great multiplication of antagonisms and dissensions. In many quiet country parishes, where Churchmen and Dissenters, Liberals and Conservatives, long lived in almost perfect amity, social fissures are now deepening, and constantly recurring elections are keeping up a permanent fever of contention. The elections for the school board, for the county council, for the parish council, the parliamentary elections, which now imply constant party meetings extending through the greater part of the session, are ranging the different parties more and more in hostile committees and opposing platforms, and whatever good may result is certainly produced by a great deal of ill-feeling and discomfort. Nothing, too, as we have already seen, is more clearly established by American experience than that very frequent contested elections tend to lower the moral tone of politics, and to throw them more and more into the hands of the professional politician.

      Two or three measures which are much advocated would confirm the power of the professional politician. I have already spoken of the abolition of university representation. It is not a measure which would have very extensive consequences, but it would at least expel from Parliament a small class of members who represent in an eminent degree intelligence and knowledge diffused throughout the country; who, from the manner of their election, are almost certain to be men of political purity and independent character, and who, for that very reason, are especially obnoxious to the more unscrupulous type of demagogue. Their expulsion would be a considerable party advantage to one faction in the State, and it is therefore likely to be steadily pursued.