of littleness, of personal vanity and obtrusiveness. The willingness to disappear from gaze, the utter absence of self-aggrandizement is the witness of greatness.
Littleness seeks and loves authority. Greatness is never authoritative, and it thereby becomes the authority to which the after ages appeal. He who seeks, loses; he who is willing to lose, wins all men. Be thy simple self, thy better self, thy impersonal self, and lo! thou art great! He who selfishly seeks authority shall succeed only in becoming a trembling apologist courting protection behind the back of acknowledged greatness. He who will become the servant of all men, desiring no personal authority, shall live as a man, and shall be called great. "Abide in the simple and noble regions of thy life, obey thy heart, and thou shalt reproduce the foreworld again." Forget thine own little self, and fall back upon the Universal self, and thou shalt reproduce, in living and enduring forms, a thousand beautiful experiences; thou shalt find within thyself that simple goodness which is greatness.
"It is as easy to be great as to be small," says Emerson; and he utters a profound truth. Forgetfulness of self is the whole of greatness, as it is the whole of goodness and happiness. In a fleeting moment of self-forgetfulness the smallest soul becomes great; extend that moment indefinitely, and there is a great soul, a great life. Cast away thy personality (thy petty cravings, vanities, and ambitions) as a worthless garment, and dwell in the loving, compassionate, selfless regions of thy soul, and thou art no longer small—thou art great.
Claiming personal authority, a man descends into littleness; practising goodness, a man ascends into greatness. The presumptuousness of the small may, for a time, obscure the humility of the great, but it is at last swallowed up by it, as the noisy river is lost in the calm ocean.
The vulgarity of ignorance and the pride of learning must disappear. Their worthlessness is equal. They have no part in the Soul of Goodness. If thou wouldst do, thou must be. Thou shalt not mistake information for Knowledge; thou must know thyself as pure Knowledge. Thou shalt not confuse learning with Wisdom; thou must apprehend thyself as undefiled Wisdom.
Wouldst thou write a living book? Thou must first live; thou shalt draw around thee the mystic garment of a manifold experience, and shalt learn, in enjoyment and suffering, gladness and sorrow, conquest and defeat, that which no book and no teacher can teach thee. Thou shalt learn of life, of thy soul; thou shalt tread the Lonely Road, and shalt become; thou shalt be. Thou shalt then write thy book, and it shall live; it shall be more than a book. Let thy book first live in thee, then shalt thou live in thy book.
Wouldst thou carve a statue that shall captivate the ages, or paint a picture that shall endure? Thou shalt acquaint thyself with the divine Beauty within thee. Thou shalt comprehend and adore the Invisible Beauty ; thou shalt know the Principles which are the soul of Form; thou shalt perceive the matchless symmetry and faultless proportions of Life, of Being, of the Universe; thus knowing the eternally True thou shalt carve or paint the indescribably Beautiful.
Wouldst thou produce an imperishable poem? Thou shalt first live thy poem; thou shalt think and act rhythmically; thou shalt find the never-failing source of inspiration in the loving places of thy heart. Then shall immortal lines flow from thee without effort, and. as the flowers of wood and field spontaneously spring, so shall beautiful thoughts grow up in thine heart and, enshrined in words as moulds to their beauty, shall subdue the hearts of men.
Wouldst thou compose such music as shall gladden and uplift the world? Thou shalt adjust thy soul to the Heavenly Harmonies. Thou shalt know that thyself, that life and the universe is Music. Thou shalt touch the chords of Life. Thou shalt know that Music is everywhere; that it is the Heart of Being; then shalt thou hear with thy spiritual ear the Deathless Symphonies.
Wouldst thou preach the living word? Thou shalt forego thyself, and become that Word. Thou shalt know one thing—that the human heart is good, is divine; thou shalt live on one thing—Love. Thou shalt love all, seeing no evil, thinking no evil, believing no evil; then, though thou speak but little, thy every act shall be a power, thy every word a precept. By thy pure thought, thy selfless deed, though it appear hidden, thou shalt preach, down the ages, to untold multitudes of aspiring souls.
To him who chooses Goodness, sacrificing all, is given that which is more than and includes all. He becomes the possessor of the Best, communes with the Highest, and enters the company of the Great.
The greatness that is flawless, rounded, and complete is above and beyond all art. It is Perfect Goodness in manifestation; therefore the greatest souls are always Teachers.
14
Heaven In The Heart
THE toil of life ceases when the heart is pure. When the mind is harmonized with the Divine Law the wheel of drudgery ceases to turn, and all work is transmuted into joyful activity. The pure-hearted are as the lilies of the field, which toil not, yet are fed and clothed from the abundant storehouse of the All-Good. But the lily is not lethargic; it is ceaselessly active, drawing nourishment from earth and air and sun. By the Divine Power immanent within it, it builds itself up, cell by cell, opening itself to the light, growing and expanding towards the perfect flower. So is it with those who, having yielded up self- will, have learned to coöperate with the Divine Will. They grow in grace, goodness, and beauty, freed from anxiety, and without friction and toil. And they never work in vain; there is no waste action. Every thought, act, and thing done subserves the Divine Purpose, and adds to the sum-total of the world’s happiness.
Heaven is in the heart. They will look for it in vain who look elsewhere. In no outward place will the soul find Heaven until it finds it within itself; for, wherever the soul goes, its thoughts and desires will go with it; and, howsoever beautiful may be its outward dwelling-place, if there is sin within, there will be darkness and gloom without, for sin always casts a dark shadow over the pathway of the soul—the shadow of sorrow.
This world is beautiful, transcendently and wonderfully beautiful. Its beauties and inspiring wonders cannot be numbered; yet, to the sin-sodden mind, it appears as a dark and joyless place. Where passion and self are, there is hell, and there are all the pains of hell; where Holiness and Love are, there is Heaven, and there are all the joys of Heaven.
Heaven is here. It is also everywhere. It is wherever there is a pure heart. The whole universe is abounding with joy, but the sin-bound heart can neither see, hear, nor partake of it. No one is, or can be, arbitrarily shut out from Heaven; each shuts himself out. Its Golden Gates are eternally ajar, but the selfish cannot find them; they mourn, yet see not; they cry, but hear not. Only to those who turn their eyes to heavenly things, their cars to heavenly sounds, are the happy Portals of the Kingdom revealed, and they enter and are glad.
All life is gladness when the heart is right, when it is attuned to the sweet chords of holy Love. Life is Religion, Religion is life and all is Joy and Gladness. The jarring notes of creeds and parties, the black shadows of sin, let them pass away for ever; they cannot enter the Door of Life; they form no part of Religion. Joy, Music, Beauty—these belong to the True Order of things; they are of the texture of the universe; of these is the divine Garment of Life woven. Pure Religion is glad, not gloomy. It is Light without darkness or shadow.
Despondency, disappointment, grief — these are the reflex aspects of pleasurable excitement, self-seeking, and desire. Give up the latter, and the former will for ever disappear; then there remains the perfect Bliss of Heaven.
Abounding and unalloyed Happiness is man’s true life; perfect Blessedness is his rightful portion ; and when he loses his false life and finds the true he enters into the full possession of his Kingdom. The Kingdom of Heaven is man’s Home; and it is here and now, it is in his own heart, and he is not left without Guides, if he wills to find it. All man’s sorrows and sufferings are the result of his own self-elected estrangement from the Divine Source, the All-Good, the Father, the
Heart of Love. Let him return to his Home; his peace awaits him.
The Heavenly-hearted are without sorrow and suffering, because they are without sin. What the worldly-minded call troubles they regard as pleasant tasks of Love and Wisdom. Troubles belong to hell;