ship was full to the brim with white pine to be used for masts for the royal navy. Jean-Baptiste was already busy imagining the trade he could do in Miramichi’s great white pines. A ship from the West Indies attracted his attention. Men rolled barrels of rum onto carts; just the thought of the warm liquid coursing down his throat made Jean-Baptiste thirsty. For Joseph, it was the thought of Emilie that came to haunt him like a wound reopened. Memories were awakened by the seagulls playing overhead, just as they had when he and Emilie were young lovers. Why can’t I forget her? he asked himself. She was my first love, I know, but that”s not reason enough. What is it about her that has burrowed so deeply into my heart?
1. A toise is equal to approximately two metres.
Chapter 8
I looked for a good location in which to set up residence, but could find nothing more convenient or better than the point of Quebec, called Pointe des Sauvages, and its abundance of walnut trees.
– Champlain, in 1608
Even before the white mans arrival, Quebec1 had been a centre for loud festivities and music for the First Nations. Joseph felt a wave of sheer happiness at the sound of the thousand-pound bell ringing from the cape. Jean-Baptiste and Membertou accompanied him as he walked past the Royal Battery, eleven cannons set up along the river, and entered Place Royale, the marketplace. There were gentlemen wearing tricorn hats, chimneysweeps black with soot, natives wearing gaudy costumes, and, close to Notre-Dame-Des-Victoires Church (built on the foundations of Champlain’s residence), goldsmiths manufacturing religious objects. On a stage in the centre of the square, a theatre troupe was enacting the exploits of the coureurs de bois. The whole place was abustle with the din of the market. Carts clattered down narrow lanes. Drumrolls announced royal proclamations, edicts read out by town criers, which prohibited pretty well everything. Peasants were everywhere, some selling their chickens and vegetables, others carrying barrels of wine on poles slung across their shoulders. In the lanes dotted with yellow spittle, rubbish piled up, as did horse and cow pies, and the stench of fish and excrement floated in the air. But the scent of fresh bread, the fragrance of spices, and more pleasing odours such as the salt air from offshore overpowered the putrid smells. A town crier, wearing a feathered tricorn hat, a blue cloak embroidered with silver lys, and a lace ruffle, rang a bell. He announced the sale of indulgences, then declaimed, “Hear ye, hear ye. That all good people, seigneurs, gentlemen, spread the word, it is forbidden to sell drink to the Indians subject to a fine, imprisonment, or excommunication… Foreigners are prohibited from selling their products without a special permit…”
“Huh,” Joseph observed, “I’ll have to find a way to liquidate my goods.”
They left the marketplace behind and headed in the direction of Le Chien d’Or2 inn on Rue Buade. Joseph had been a regular there when he lived in Quebec. In the smoke-filled room, seated at tables groaning under large pitchers of beer, customers played hoca, cards, or dice. Joseph had trouble recognizing the place.
The decor had changed; the furs hanging on the walls were no longer the same. From behind the counter, the fat owner Philibert, explained, “My partner Gaboury moved to Boston after one too many run-ins with the religious authorities over sales of alcohol.”
Joseph could not hide his disappointment. “Damn rules. Slowly but surely, New France is losing its best men.”
“That’s a fact,” Philibert agreed. “Just last week, a family that refused to convert to Catholicism had to leave for New York.”
Joseph sat off to the side with Jean-Baptiste and Membertou. Tired from the long trip and a bit overwhelmed by all the commotion, he ordered a pitcher of rum tor jean-Baptiste and himself as well as a large glass of maple water for Membertou.
“Fire destroyed Widow Lamothe’s house yesterday,” someone said.
Fire was a constant danger because of poorly cleaned fire-places. Joseph knew all about it; he had seen many a fire during his childhood. At another table, people were complaining about how strict the ecclesiastical authorities were. “It’s to the point where women have to conceal their bodies under blankets,” one coureur de bois spat out. “Because of the damn edicts, they can’t even have long hair or show their shoulders.”
“Those priests see demons everywhere,” his companion added. “Thank God for the forest and the Indian women. With all the rules meant to keep us from living, it’s no wonder Gaboury gave up on the tavern.”
Joseph wished he could have seen his friend, who had always welcomed him like a father when he stopped by for a drink with Emilie, sometimes even after closing hours. All of a sudden, the owner’s son came over to their table and said to Jean-Baptiste, “You’re an Injun, you can’t drink here.”
“The Indians lived here for thousands of years before the white man: I’m not moving.”
Philibert ran over.
“His father comes from Normandy,” Joseph intervened.
The owner burst out laughing. “He’s as black as a crow… Get out before I call the guards… There’s no way I’m losing my permit!”
Two hoca players stood up and tried to grab Jean-Baptiste. He made a fist and laid one of the men out on the table with a single blow. Jean-Baptiste was no longer merely angry: he was furious at being ordered around in his own country.
“My people preached equality when your ancestors were still living like barbarians,” he shouted.
Membertou – on the warpath already – broke a pitcher of rum over one attacker’s head. At that moment, soldiers burst into the tavern, just as the owner charged, armed with a broken bottle. It was time to leave behind the room full of broken chairs and unsheathed knives. Joseph, Jean-Baptiste, and Membertou took advantage of the confusion caused by the soldiers’ arrival to slip out the back door, which gave onto a lane. Jean-Baptiste was purple with rage, incapable of understanding the white men’s scorn. As for Joseph, he didn’t dwell on his emotions. His sole thought was to lose the guards. Luckily, they were able to disappear into a crowd that had gathered nearby around a man, bareheaded, his hands tied, who was crawling on his knees.
“He’s a Huguenot condemned to the whipping post,” a bystander explained.
“Why?” Membertou exclaimed.
“He sold meat on a Friday so he has to pay for his sin at Notre-Dame-Des-Victoires Church.”
“Such powerful clergy…”
“That’s a fact!”
Joseph realized just how far removed he’d been from such practices since his departure for Caraquet’s forests.
* * *
Joseph’s mother worked as a volunteer for the Hàtel Dieu hospitallers, which was where he found her. Full of remorse, as though he had abandoned her, he held her in his arms for a long time. She had aged considerably, and he felt like he was seeing her for the last time. After telling her all about his new life and family, he offered her a coat and hat Angélique had made with her father’s finest silver fox pelts.
“This will keep my old bones warm,” she said as she thanked him.
As for the nuns, they bought all his oysters and pumpkin jam for what Joseph thought was a ridiculously low price: a few silver ecus3 and a crate of apples. He did manage to barter for some silk fabric and ginseng, the plant with medicinal virtues that was being gathered in New France for sale at a good price in China, to take back to Angélique.
* * *
After