the enormous complexities of adjustment that had brought about the conditions into which he was all too suddenly plunged by a charge of duck-shot. He came and was filled with an inalterable perplexity, but some of his questions were too ingenuous; and while we may sympathise with the awful inertia of Hilyer before the impossible task of explaining the inexplicable differences between mortal precept and mortal practice, we feel that we might, in some cases at least, have made a more determined effort. We might have found some justification for chairs, by way of instance, and certainly an excuse for raising beds above the floor. But the wounded angel, like the metal machine, is only a device whereby the searching examination of our author may be displayed in an engrossing and intimate form. And in The Wonderful Visit, that exuberance we postulated, that absorption in the development of idea, is more marked; in the unfolding of the story we can trace the method of the novelist.
Indeed, the three romances that follow discover hardly a trace of the social investigator. The Island of Dr Moreau, The Invisible Man and The War of the Worlds are essays in pure fantasy, and although the first of the three is influenced by biology I class it unhesitatingly among the works of sheer exuberance. Each of these books is, in effect, an answer to some rather whimsical question, and the problem that Dr Moreau attempted to solve was: "Can we, by surgery, so accelerate the evolutionary process as to make man out of a beast in a few days or weeks?" And within limits he found that the answer was: "Yes."
In the seclusion of his island, and with the poor assistance of the outlawed medical student, Montgomery, Dr Moreau succeeded in producing some creditable parodies of humanity by his operations on pigs, bulls, dogs and other animals. These cut and remoulded creatures had something the appearance and intelligence of Homo Sapiens, and could be maintained at that level by the exercise of discipline and the constant recital of "the Law"; left to themselves they gradually reverted to the habits and manners of the individual beasts out of which they had been carved. We may infer that some subtle organic chemistry worked its determination upon their uncontrolled wills, but Mr Wells offers no explanation, psychic, chemical or biological, and I do not think that he intended any particular fable beyond the evident one that, physically, one species is as like to the next as makes no matter. What Moreau did well another man might have done better. It is a good story, and the adventures of the marooned Prendick, alone, are sufficient justification for the original conception. (I feel bound to note, however, the absurd comments of some early reviewers who seemed to imagine that the story was a defence of vivisection.)
The next romance (1897) seeks to answer the question: "What could a man do if he were invisible?" Various attempts to answer that question had been made by other writers, but none of them had come to it with Mr Wells' practical grasp of the real problem; the earlier romantics had not grappled with the necessity for clothes and the various ways in which a material man, however indistinguishable his body by our sense of sight, must leave traces of his passage. The study from beginning to end is finely realistic; and even the theory of the albino, Griffin, and in a lesser degree his method of winning the useless gift of invisibility, are convincing enough to make us wonder whether the thing is not scientifically possible. As a pure romance set in perfectly natural surroundings, The Invisible Man is possibly the high-water mark of Mr Wells' achievement in this kind. He has perfected his technique, and the interest in the development of the story works up steadily to the splendid climax, when the form of the berserker Griffin returns to visibility, his hands clenched, his eyes wide open, and on his face an expression of "anger and dismay," the elements—as I choose to think—of man's revolt against imprisonment in the flesh. It is worth while to note that by another statement, the same problem is posed and solved in the short story called The Country of the Blind.
The War of the Worlds (1898), although written in the first person, is in some ways the most detached of all these fantasies; and it is in this book that Mr Wells frankly confesses his own occasional sense of separation. "At times," says the narrator of the history, "I suffer from the strangest sense of detachment from myself and the world about me, I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all." That sense must have remained with him as he wrote the account of the invading Martians, so little passion does the book contain. The vision, however, is clear enough and there is more invention than in many of the other romances. The picture of the Martians themselves develops in one direction the theory of human evolution expressed in The Man of the Year Million. The expansion of the brain case, and the apotheosis of pure intellect, devoid, so far as we can judge, of any emotional expression, are the steadily biological deductions that we should expect from the Wells of this period. The fighting machines of these incomprehensible entities, the heat ray and the black smoke, are all excellent conceptions; and the narrative is splendidly graphic. But only in the scenes with the curate, when the narrator is stirred to passionate anger, and in his later passages with the sapper, do we catch any glimpses of the novelist intrigued with the intimate affairs of humanity. Even the narrator's brother, in his account of the escape with two women in a pony-carriage, has become infected with that sense of detachment. The two women are strongly differentiated but leave little impression of personality.
The fact that I have made this comment on lack of passion in describing one of these earlier romances is indicative of a particular difference between Mr Wells' method in this sort and the method of the lesser writer of fantasias. The latter, whatever his idea, and it may be a brilliant idea, is always intent on elaborating the wonder of his theme by direct description. Mr Wells is far more subtle and more effective. He takes an average individual, identifies him with the world as we know it, and then proceeds gradually to bring his marvel within the range of this individual's apprehension. We see the improbable, not too definitely, through the eyes of one who is prepared with the same incredulity as the reader of the story, and as a result the strange phenomenon, whether fallen angel, invisible man, converted beast or invading Martian, takes all the shape of reality. That this shape is convincing is due to the brilliance of Mr Wells' imagination and his power of graphic expression; the lesser writer might adopt the method and fail utterly to attain the effect; but it is this conception of the means to reach the intelligence and senses of the average reader that chiefly distinguishes these romances from those of such writers as Jules Verne. Our approach to the wonderful is so gradual and so natural that when we are finally confronted with it the incredible thing has become inevitable and expected. Finally, it has become so identified with human surprise, anger or dismay that any failure of humanity in the chief person of the story reacts upon our conception of the wonderful intrusion among familiar phenomena.
Now, this power of creating the semblance of fact out of an ideal was too valuable a thing to be wasted on the making of stories that had no purpose beyond that of interesting or exciting the reader with such imaginations as the Martians, whose only use was to threaten humanity with extinction. Mr Wells' own sight of our blindness, our complacent acceptance of the sphere as an oblate or prolate spheroid, might be, he hoped, another of the marvels which we should come to accept through the medium of romance. So he began tentatively at first to introduce a vivid criticism of the futility of present-day society into his fantasies, and the first and the least of these books was that published in 1899 as When the Sleeper Wakes, a title afterwards changed to The Sleeper Awakes.
In the two opening chapters we find the same delightfully realistic treatment of the unprecedented slowly mingling with the commonplace. The first appearance of Graham the Sleeper, tormented then by the spectres and doubts that accompany insomnia, is made so credible that we accept his symptoms without the least demur; his condition is merely unusual enough to excite a trembling interest. Even the passing of his early years of trance does not arouse scepticism. But then we fall with one terrific plunge into the world of A.D. 2100, and, like Graham, we cannot realise it. Moreover this changed, developed world has a slightly mechanical air. The immense enclosed London, imagined by Mr Wells, is no Utopia, yet, like the dream of earlier prophets, it is too logical to entice us into any hallucination; and we come, fatally, to a criticism of the syllogism.
Mr Wells himself has confessed, in a new Preface, that this is "one of the most ambitious and least satisfactory" of his books; and explains that it was written against time, when he was on the verge of a serious illness. It is superfluous, therefore, to criticise it in detail, but one or two points in relation to the sociological idea must be emphasised.
The