Karen Edmisten

You Can Share the Faith


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Protestants. I knew we weren’t Catholic, because those people were really strange and extreme. Were we some kind of Christian? We celebrated Christmas, right? And Easter. We must be something.

      “Umm, we’re Protestant,” I mumbled, when my turn came around.

      “Yeah, but what kind?” someone persisted.

      “I don’t know,” I bristled, “we’re just Protestant.”

      “That’s not how it works,” someone muttered in disgust. “You have to be something.”

      A few smirks indicated that my classmates were unimpressed with my lack of religious clarity. It was the first time I genuinely grasped that my family and I were “nothing.”

      My next encounter with religion came when my friend Cathy started dropping notes in my locker. “Jesus loves you,” the notes said. I was irritated. Cathy and I had never talked about religion, so why was she bringing it up now? Didn’t she know I was officially “nothing”? I went with my gut reaction: I didn’t know Jesus, and “love” implied too much intimacy for the nonexistent terms I was on with him. I ignored her note-dropping.

      Then one day Cathy invited me out for pizza with her family. Never one to turn down anything involving pepperoni, I accepted. Cathy and her family picked me up that evening and we headed out, but not in the direction of any pizza place I knew. When we pulled into a church parking lot, I stiffened. What was going on? Cathy had not mentioned a church. What was wrong with Pizza Hut or Pizza Inn or anyplace else that was not a church? On high alert, I scoped out the premises as I gingerly followed Cathy and her family inside. Witnessing nothing but the conspicuous consumption of pizza, I relaxed. I had overreacted.

      We ate our meal in a cafeteria-style room, and I thought, “Whew, it is just a social thing, it is just pizza.” But after dinner, my initial suspicions were confirmed as the night morphed into something surreal. I didn’t know the term “altar call” at the time, but I knew something entirely outside of my experience was happening. I was captive in a church, listening to a preacher exclaim, “If you accept Jesus Christ as your personal Lord and Savior, come on down!”

      As I sat in the middle of this crowd, my eyes scrunched shut, something odd happened: I felt slightly drawn to the offer. Wait, what? For a fraction of a second I imagined myself responding, pictured myself running forward, as others did, weeping and gasping, “Yes! Yes!” What would happen if I did it? What if I flung myself into the wave of humanity at the front of the church?

      I had to admit that the euphoria and peace they promised sounded enticing. But I didn’t understand how I could automatically, magically receive such gifts. If I were going to say yes to this, I needed to understand what “this” was, how the package was to be delivered. There was no logic in the claim that my life would change overnight after running down an aisle, flailing my arms, and shouting, “Count me in, God!”

      And then there was the anger. Oh, the growing, swelling anger! I seethed. Cathy lied to me. Lied to get me to her church, lied to get me into this whatever-it-was. My fury at her trickery was stronger than the flickering spark of the moment. So I sat frozen, glued to my seat until the whole thing ended. The emotion died down, the people around me drifted back to earth, and it was time to gather our things and go. I don’t even remember the conversation on the way home; I closed in on myself, shut down, enshrouded in my wrath.

      Cathy’s family dropped me off at my front door, unconverted and defiant. They had not persuaded me of their dogma, but they had convinced me of one thing: Christians were untrustworthy fakes who lied and schemed to get you into the club. If the club was worth joining, I thought, they wouldn’t resort to such pathetic recruiting tactics. I was done with them.

       Fasting and Feasting

      High school brought another Christian into my life. In my junior year drama class, I performed a scene from Neil Simon’s Star Spangled Girl and my impression of a southern ingenue caught the attention of a tall, skinny boy named Jack. After class, he followed me down the hall to my next class, chattering all the way about what a great actress I was. I approved of his taste in actresses, and as it turned out we also shared a love of books, movies, and nonstop talking. In no time we were best friends. I became a permanent fixture at Jack’s house for the rest of my high school career.

      Jack’s family was Catholic, the first Catholics I ever really got to know. Jack’s mother, Loretta, was bigger than life, a Philadelphia girl who married an Air Force guy and landed in the heartland where she was completely out of place and yet somehow perfectly, exactly where she should be. I didn’t realize it until years later when I learned the term, but Loretta was a corporal work of mercy in action. She befriended strays and welcomed anyone and everyone into her home. Lonely, middle-aged man? Come to dinner! Misfit teen hiding behind overgrown bangs? Get thee to the party! Priest? Join us! She threw dinner parties and holiday feasts, inviting the lonely, the gregarious, the cool and uncool, the kids who had loads of friends, and the kids who had none. And she made the best chocolate pound cake this side of Philadelphia.

      Loretta had strict “Crazy Catholic Rules” as I called them: Sunday morning at the Donnelly house was for Mass, no exceptions, ever, under any circumstance. Boys and girls were not allowed behind the closed doors of a bedroom, no exceptions, ever, under any circumstance. The Donnelly kids joked that there may as well have been a Hays Code stating that if you were in a bedroom with a member of the opposite sex, merely sitting on a bed chatting, at least one foot per person had to be touching the floor. And Donnelly children, upon arriving home on a Saturday night, awakened their mother immediately to tell her they were home and safe. Rules were nonnegotiable. No exceptions, ever.

      But if I thought these crazy, rigid Catholics had to fast from a certain amount of freedom, they also proved that Catholics knew how to feast. On the 6th of January every year—I didn’t know it was called the Epiphany—the Donnelly Christmas tree was still up. My family, like normal people, kept our tree up until New Year’s Day, but what kind of crazies kept a tree up until January 6? Why? I found out why. Loretta threw a Twelfth Night party. I had never heard of Twelfth Night, aside from Shakespeare, so I was curious. And what a party! Platters heavy with hot, bacon-y hors d’oeuvres, Loretta’s rich chocolate pound cake, fruit punch, coffee with heavy cream, wine and Irish coffee for the adults. Sweet strains of Christmas music played against the backdrop of a twinkling, bubble-light tree.

      It was magical. And it was my first exposure to countercultural religious revelry—the Catholic feasting that celebrates the entire season in a world that packs Christmas away too soon. These Catholics were a strange but intriguing bunch. I hung around them until it was time to move away for college, where I met another set of Catholics who ran the gamut from textbook cases of hypocrisy to a girl I hated for her goodness.

       Hidden Pain

      In my first month at college, I went to a party at someone’s apartment. I wasn’t used to drinking, but wanted to fit in and quickly got tipsy after two beers. I didn’t like feeling fuzzy and decided to leave. One of the hosts—I’ll call him Allen—encouraged me to stay. I was initially flattered by Allen’s attention, but was just as immediately uncomfortable with the way he tugged me back when I tried to mingle, or pulled me next to him each time I announced I was leaving. I felt awkward, embarrassed, and didn’t know how to react. Soon, the last few stragglers were filtering out the door, and I followed. But Allen tugged me back one last time. I was about to become a statistic.

      All I remember of the aftermath of the assault is staggering back to my dorm, wondering how I could have been so stupid. I hated myself for not leaving the party the moment Allen made me feel uncomfortable, even scared. I wrapped my sweater around my waist to cover up the fact that my jeans had a ripped zipper and were missing a button.

      Shock and denial took over. Rationally, I knew that a normal man doesn’t hold a crying woman down on a bed. Normal men understand that “No!” and “Stop!” mean no and stop. But I blamed myself. Stupid girl, I thought. Get a grip.

      In the following days, Allen made sure his friends knew