Foreword
Helping Jesus Find “The One” Who Is Lost by Helping “The One” Who Is Lost Find Jesus
There’s no doubt why Jesus came into the world: “To seek and to save the lost” (Lk 19:10). To save all of us. To save you. To save me. He was and is the Good Shepherd, willing to leave the ninety-nine sheep in the wasteland and follow the lost sheep until He finds it. Then, rejoicing, carrying it home on His shoulders and returning it to His flock. God doesn’t want any of His wayward children to be lost, but truly rejoices when they repent of their sins, turn back to Him, and are saved. This is conversion. In her latest book, St. Faustina Prayer Book for the Conversion of Sinners, Susan Tassone clearly explains the nature of conversion and the dynamics involved. Jesus wants all of us, each of us, to be involved in His mission of universal salvation. In other words, we must help bring souls to Him by our prayers, sacrifices, good example, works of mercy, and efforts at evangelization. This, along with growth in personal holiness, has always been a major focus in living our Christian lives. The famous saying of St. John Bosco, founder of the Salesian Congregation, sums this up: “Give me souls; you can have the rest!” It’s evident, though, that as the world becomes more materialistic (focusing only on things one wants in this world), more hedonistic (seeking sexual pleasures of all kinds despite God’s law and commandments), and more proud and arrogant (developing a pompous attitude of being self-sufficient and not needing God), conversion will become an increasingly major focus of the Church’s mission, and for each of us personally. Even now as a priest, people often ask me: “Father, please pray for my children who refuse to go to Mass anymore … for my son who is living with his girlfriend … for my daughter who wants to marry her girlfriend … for my grandchildren who are on drugs … for my sister’s daughter who wants to get an abortion … for my friends, who have four children and are getting a divorce.…” The list is endless. Those for whom these prayers are requested are, ultimately, living lives of great unhappiness, but, infinitely worse, they’re in grave danger of being separated from God for all eternity. What can be done to save them? Here Susan Tassone’s book gives us solid guidance. In our own time, we’ve seen Pope Francis focus on mercy and conversion of hearts, with special emphasis during the 2015-2016 Extraordinary Jubilee of Mercy. His message for all of us is the one St. Faustina received from Jesus. The one Our Lord entrusted to her. The one she recorded so faithfully in her diary. And what St. Faustina teaches us echoes the words of Our Lady in Fátima, Portugal, a century ago. When Mary appeared to three shepherd children — Lúcia, Francisco, and Jacinta — she told them: “Pray, pray very much, and make sacrifices for sinners, for many souls go to hell, because there are none to sacrifice themselves and to pray for them.” Conversion has never been very easy, but it’s always been crucial. The soul of the person converted will be saved from eternal death and punishment. And(!) the one who helps the sinner convert will share in his or her glory in heaven. Above all, God himself will be glorified by those who have been saved. As Jesus told St. Faustina, “I expect from you, My child, a great number of souls who will glorify My mercy for all eternity” (1489). The conversions of an individual (a family member, a friend, and even an enemy) usually takes perseverance and sacrifice. One of the greatest examples is the conversion of St. Augustine by the prayers and tears of his mother, St. Monica. Augustine was caught up in a life of lust, having lived with two women and fathered a child by one of them. Even when he came to the point where he wanted to give up his sinful ways, he felt helpless to resist his passions. His devout mother prayed her heart out for him. She went to the church twice a day, morning and evening, for sixteen years. Finally, her prayers, her pleas, were answered. And what a conversion that was! Because of her trust in God’s mercy and her incredible dedication to praying for her son, St. Monica became an example of trust and hope for those who pray for the conversion of loved ones. Thank God, there are many “modern Monicas” in our Church today! Yes, St. Monica’s example can be intimidating but it’s important to keep in mind that praying for conversions in general — for a most-needy sinner, for a sinner who will die today, for someone who has drifted, or stormed, away from the Church — requires simply that we pray. We can have confidence that Jesus in His Divine Mercy will hear our prayers and apply them to whom He wishes. Only in heaven will we know the effectiveness of our prayers for sinners when we share the Lord’s joy, when we rejoice, with those whom our prayers have helped. Thank you, Susan Tassone, for writing this book. Thank you for a guide that will inspire many to pray and sacrifice for the “one sheep” who is lost. — Father Andrew Apostoli, CFR
Introduction
Calling You Home
Dear Friends, You might be surprised at how often St. Faustina, the Patroness of Divine Mercy, wrote about conversion. I was. In page after page and chapter after chapter, her Diary speaks of Jesus’ call for the conversion of sinners. But what did “conversion” mean to St. Faustina? And to Our Lord? And how do we each take that message, that meaning, and apply it — no, more than that — how do we come to live it, page after page and chapter after chapter, in the book of our own life? How do we become more faithful in praying for the conversions of our relatives, friends, and others? That’s what St. Faustina Prayer Book for the Conversion of Sinners is all about. That’s what life on earth, and time in purgatory, are all about. Time and again, you sin. Time and again, I sin. Time and again, Jesus calls each of us to turn, to return, to our Heavenly Father and do His will. Today Jesus is calling you to conversion. Calling you to sainthood. Calling you home. You, and the souls of your dearly departed, are in my prayers. — Susan
Part One
Conversion
I. What Is Conversion?
“The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” — Mark 1:15 In one of his first interviews after being elected pontiff, Pope Francis was asked to describe himself. “I am a sinner,” he said. Four words that shocked the world but shouldn’t have. Every pope has been a sinner. Every human being — except Jesus and His mother, Mary — has been a sinner. So a prayer book focusing on “the conversion of sinners” isn’t just about “them”: the big-time, notorious sinners. It’s about us: the little-time, often slow-to-correct-our-faults, sinners. Members of both categories need our prayers. And we need the prayers of others. It wouldn’t be hard to come up with a list of the horrible and harmful activities of the big-time sinners. Abortionists, pornographers, sex traffickers, child abusers, dictators, and on and on. But what about the little-time sinners? Really now. Aren’t they, aren’t we, doing pretty much okay? Not
