Toyoda, Fumi Ukai, and countless other teachers, counselors, and encouragers whose belief in this project helped make it happen
Very special thanks to
Harumi Nibe and Patricia Salmon
NOTE: The landscape architecture for John McGee's seventeenth-century Kyoto house, shown on page 6, was done by Marc Peter Keane.
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Light and Space
Light and space abound in this restored farmhouse. The high beams are tied with straw rope.
A Japanese room is a composition of line and texture and the play of light therein. Its beauty derives from the effect of its shadows, which suggest light, and its walls, which both delineate and allude to space beyond with windows and other vistas. The silent, the unseen, the unexpressed speaks just as tellingly as the spoken, the visible, the obvious.
The Japanese aesthetic is played in a minor key. The subtle is preferred to the obvious. Light implies the presence of shadows, and it is the shadows that are loved. Unlike Westerners, who worship the sun, the Japanese have moon-viewing parties; they use parasols for protection from the sun.
Traditionally it has been felt that things of beauty are enhanced by shadow and reflection. In In Praise of Shadows, Junichiro Tanizaki observed that even for household implements Japanese prefer "colors compounded of darkness," whereas in the West the preference is for the "colors of sunlight." The colors of darkness appeal because of the underlying beauty to be discovered within. How much more beautiful the gold leaf of screens and scrolls, the lustrous depth of lacquer, the handloomed weave of a silk obi (kimono sash) when seen by flickering candlelight or the gentle light of an andon (paper-covered lamp).
The Japanese approach to light can be seen in the Akari light. Inspired by traditional lanterns covered with washi, lsamu Noguchi, himself the product of an East-West marriage, created his first Akari lights in the 1950s. These were simple washi-and-bamboo lamps designed to capture and diffuse light softly, gently. Well aware of the warmth and beauty of the chochin (traditional wood-and-paper lantern), Noguchi warned against using bright bulbs within.
Some things are better left suggested, undefined, unclear. The Akari light was designed to provide warmth, shadow, and atmosphere, rather than fluorescent clarity. That these beautiful, handmade lights have remained popular for over thirty years, and are found in even the most modern interiors (pp. 14, 15, 23, and 41), attests to the wisdom of the traditional approach to lighting, as well as to Noguchi's sensitive fusion of traditional and modern ideas.
Shōji and sudare (reed or bamboo blinds) create a sensuous, textural atmosphere in a roorn. The harsh light of day is refined and diffused. The world outside takes on a surreal quality when filtered through bamboo or paper (pp. 32, 34, and 35). Inside, an ordinary room can be transformed into a magical place by shoji and sudare, which give play to light and shadow.
Shōji help define space too. Closed, they create a wall, a barrier, even a room. Opened, the wall or room disappears. Different types of screens can also be used, from the simple tsuitate (free-standing screen) covered with a Clifton Karhu woodblock print in John McGee's formal entrance (p. 39), to the elegant Kana school screen in the Mitsui house (p. 40). Fusuma (sliding doors) also create space, bringing tremendous flexibility to the Japanese interior. Four small rooms circumscribed by fusuma can suddenly become one large room. The marvelous flexibility of space created by shoji and fusuma brings exciting possibilities to modern living, where space is limited. In our own modern apartment, sets of shoji on two walls close to create an instant dining room when we entertain guests.
The concept that space is containable even by paper walls is striking to Westerners, who know walls only as solid barriers. Walls, even paper walls, can be effective in maintaining privacy, creating a mood or an instant room. The magic of shoji! The power of paper walls!
GENKAN: THE FACE OF A HOME
The genkan is the index of the lifestyle inside the home. More than just a beautiful entrance, it is a space for a psychological transition from the public outer world to the private inner world. Visitors are welcomed by a perfect objet d'art, an arrangement of fresh flowers, or a jaunty collection of objects that defines the taste, interests, and style of those who live within.
Beckoning cats, threatening demons, and menacing masks surprise visitors coming to the apartment of woodblock artist Yasuhiko Kida.
In the entrance of the Knode home, a collection of hats rests atop a large mizuya (kitchen chest).
Awaiting Kida-san's departure are beautiful handmade geta (wooden clogs) in an antique Spanish cupboard.
IDEAS FOR ENTRANCEWAYS
The entrance sets the mood for the entire house. An unusual painting, a soft light, or fresh flowers can make a statement that is strong or subtle. Doorways can be accented with noren (doorway curtains), usually hung at shop entrances.
An eight-panel, linen noren with a rabbit design welcomes guests and family to the living room of a restored farmhouse.
A still life of brown-lacquer boxes and orange gourds on a marble table creates a thoughtful mood.
A smart silk shade on a bamboo lamp casts a warm glow over a hat and partially illuminates a bouquet of poppies on the right and a scroll behind.
Guarding the entrance of this restored Karuizawa farmhouse is a bold brush-stroke daruma (representation of the Indian priest Bodhidharma, invoked for his ability to fulfill wishes). The handmade washi paper on which it is painted blocks drafts in the old wooden house. A colorful turtle-and-crane tsutsugaki (free-hand, paste-resist technique of dyeing cloth) quilt cover hangs from the beams over a basket of wildflowers. The flowers are flanked by two small, stone wild boars, symbols of courage and strength. Objects with good-luck motifs are favorite choices for entrances to homes.
AIR AND SPACE
The interplay of paper and light can create different moods, dynamic or restful. Combinations of light, space, and art create different effects.
There is a feeling of airiness in this living room, where paper blinds made of joined squares of crumpled washi diffuse light without restricting the space.
A modern genkan serves as a minigallery for the huge, explosive calligraphy Kumo, by Junko Suzuki. Skylights and clean white walls add a contemporary feeling of airiness and space. A tsutsugaki quilt cover with a crane motif and a lacquered toy horse from an Aizu Wakamatsu samurai house surround a backpack basket bursting with flowers arranged by Harumi Nibe.
ANTIQUE TRIO
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