could be found until the advent of the urban development of recent decades.
The grandson of Qusayy was named Hashim, after whom the clan of the Prophet, the Hashimite, is named. Hashim was also a competent ruler and succeeded in making Mecca prosperous by expanding trade routes through the city. He married Salma, one of the most influential women of Yathrib of the tribe of Khazraj, and from this union was born Shaybah. Brought up originally by his mother in Yathrib, he was taken to Mecca upon the death of his father by his uncle Muttalib. Since he was riding behind his uncle in entering the city, he was called in error Abd al-Muttalib (the slave of Muttalib), a name with which he came to be identified. This remarkable figure of great spiritual stature and statesmanship finally became the ruler of Mecca.
Once, while sleeping by the area adjacent to the Ka’bah known as Hijr Ismail, he dreamt that he should dig for the spring of Zamzam buried long before by the Amaliq. The dream occurred twice, and so Abd al-Muttalib began to circumambulate the Ka’bah. After completing this ancient ritual, he saw a number of birds strutting to a place a hundred yards away from the Ka’bah. And so he began to dig in that spot to which he was led by the sign from Heaven. Soon, the long-lost spring of Zamzam gushed forth as if foretelling of the reassertion of primordial monotheism and the reconsecration of the Ka’bah to the One in the near future. The tribe of Hashim was given the right of supervision over the water of the Zamzam, a privilege whose significance can hardly be overemphasized.
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