target="_blank" rel="nofollow" href="#ulink_ff7bf986-3b9e-51a2-9d53-d590c2822cb7">Transformation – Its Phases11. The Book of Everlasting DayCanto 1: The Eternal Day: The Soul’s Choice and the Supreme ConsummationGod’s Everlasting DayThe Delights of the Purified HeartThe Dance CelestialSpirit – An Upsoaring BirdRevelation of the Supreme DivineThe Divine’s PromiseSavitri’s Universal LoveSavitri’s SupplicationOrdinary HumanitySavitri and Satyavan – Their Appointed WorkSavitri and the Supreme LordThe Supreme Lord to SavitriThe Things to ComeThe Descent to Earth12. EpilogueCanto 1: The Return to EarthBack to LifeAPPENDIXA Brief Introduction to SavitriReferencesGuideCoverTable of ContentsStart Reading
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth. — Sri Aurobindo
Savitri, that marvellous prophetic poem which will be humanity’s guide towards its future realisation. — The Mother
We are in a very special situation, extremely special, without precedent. We are now witnessing the birth of a new world; it is very young, very weak – not in its essence but in its outer manifestation – not yet recognised, not even felt, denied by the majority. But it is here. It is here,making an effort to grow, absolutely sure of the result. But the road to it is a completely new road which has never before been traced out – nobody has gone there, nobody has done that! It is a beginning, a universal beginning. So, it is an absolutely unexpected and unpredictable adventure. — The Mother
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Part I
INTRODUCTION
...my long labour on Savitri ... was not labour in the ordinary sense, not a labour of painstaking construction, I may describe it as an infinite capacity for waiting and listening for the true inspiration and rejecting all that fell short of it, however good it might seem from a lower standard until I got that which I felt to be absolutely right. — Sri Aurobindo
Chapter 1
Savitri – This Wonderful Prophetic Poem
Words of the Mother
About Savitri
1) The daily record of the spiritual experiences of the individual who has written.
2) A complete system of yoga which can serve as a guide for those who want to follow the integral sadhana.
3) The yoga of the Earth in its ascension towards the Divine.
4) The experiences of the Divine Mother in her effort to adapt herself to the body she has taken and the ignorance and the falsity of the earth upon which she has incarnated.
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A Hymn to Savitri
Rig Veda (V.81)
l. The illumined yoke their mind and they yoke their thoughts to the illumined godhead, to the vast, to the luminous in consciousness; the one knower of all manifestation of knowledge, he alone orders the things of the sacrifice. Great is the praise of Savitri, the creating godhead.
2. All forms are robes the Seer puts on that he may create the good and bliss for the double and the quadruple1 creature. Savitri describes by his light our heavenly world; supreme is he and desirable, wide is the light of his shining in the march of the Dawn.
3. And in that march all the other gods in their might follow after the greatness of this godhead. This is that bright god Savitri who by his power and greatness has measured out our earthly worlds of light.
4. But also thou goest, O Savitri, to the three shining worlds of heaven and thou art made manifest by the rays of the Sun, and thou encirclest on both sides the Night, and thou becomest Mitra, O god, with his settled laws of Truth.
5. And thou alone hast power for the creation and thou becomest the Increaser, O god, by thy marchings in thy path, and thou illuminest all this world of the becoming. Shyavashwa, O Savitri, has found the affirmation of thy godhead.
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Explanation of Sri Aurobindo
The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds. To him, the Seer, the seekers of light yoke their mind and thoughts; he, the one knower of all forms of knowledge, is the one supreme ordainer of the sacrifice. He assumes all forms as the robes of his being and his creative sight and creates the supreme good and happiness for the two forms of life in the worlds. He manifests the heavenly world, shining in the path of the dawn of divine knowledge; in that path the other godheads follow him and it is his greatness of light that they make the goal of all their energies. He has measured out for us our earthly worlds by his power and greatness: but it is in the three worlds of light that he attains to his real greatness of manifestation in the rays of the divine sun; then he encompasses the night of our darkness with his being and his light and becomes Mitra who by his laws produces the luminous harmony of our higher and lower worlds. Of all our creation he is the one author, and by his forward marches he is its increaser until the whole world of our becoming grows full of his illumination.
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Chapter 2
Savitri – the Divine Mother
Words of Sri Aurobindo
Savitri is represented in the poem as an incarnation of the Divine Mother... This incarnation is supposed to have taken place in far past times when the whole thing had to be opened, so as to “hew the ways of Immortality”.
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Words of Sri Aurobindo
Aswapati’s Yoga falls into three parts. First, he is achieving his own spiritual self-fulfilment as an individual and this is described as the Yoga of the King. Next, he makes the ascent as a typical representative of the race to win the possibility of discovery and possession of all the planes of consciousness and this is described in the second book: but this too is as yet only an individual