He willeth. He loves to see you good and blessed. And will not you love to see Him good? Verily, if ever you would enjoy God, you must enjoy His goodness: All His goodness to all His hosts in Heaven and Earth. And when you do so, you are the universal heir of God and all things. God is yours and the whole world. You are His, and you are all; or in all, and with all.
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He that is in all, and with all, can never be desolate. All the joys and all the treasures, all the counsels, and all the perfections, all the angels, and all the saints of God are with him. All the kingdoms of the world, and the glory of them are continually in his eye. The patriarchs, prophets, and Apostles are always before Him. The councils and the fathers, the bishops and
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the doctors minister unto him. All temples are open before him, the melody of all quires reviveth him, the learning of all universities doth employ him, the riches of all palaces delight him, the joys of Eden ravish him, the revelations of St. John transport him, the creation and the day of Judgment please him, the Hosannas of the church militant and the Hallelujahs of the Saints Triumphant fill him, the splendour of all coronations entertain him, the joys of Heaven surround him, and our Savior's cross, like the Centre of Eternity, is in him ; it taketh up his thoughts, and exerciseth all the powers of his soul, with wonder, admiration, joy and thanksgiving. The Omnipotence of God is in his House, and Eternity his habitation.
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The contemplation of Eternity maketh the Soul immortal. Whose glory it is, that it can see before and after its existence into endless spaces. Its Sight is its presence. And therefore in the presence of the understanding endless, because its Sight is so. O what glorious creatures should we be could we be present in spirit with all Eternity! How wise, would we esteem this presence of the understanding, to be more real than that of our bodies! When my soul is in Eden with our first parents, I myself am there in a blessed manner. When I walk with Enoch, and see his translation, I am transported with him. The present age is too little to contain it. I can visit Noah in his ark, and
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swim upon the waters of the deluge. I can see Moses with his rod, and the children of Israel passing through the sea; I can enter into Aaron's Tabernacle, and admire the mysteries of the holy place. I can travelover the Land of Canaan, and see it overflowing with milk and honey; I can visit Solomon in his glory, and go into his temple, and view the sitting of his servants, and admire the magnificence and glory of his kingdom. No creature but one like unto the Holy Angels can see into all ages. Sure this power was not given in vain, but for some wonderful purpose; worthy of itself to enjoy and fathom. Would men consider what God hath done, they would be ravished in spirit with the glory of His doings. For heaven and Earth are full of the majesty of His glory. And how happy would men be could they see and enjoy it! But above all these our Saviour's cross is the throne of delights. That Centre of Eternity, that Tree of Life in the midst of the Paradise of God!
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There are we entertained with the wonder of all ages. There we enter into the heart of the universe. There we behold the admiration of Angels. There we find the price and elixir of our joys. As on every side of the earth all heavy things tend to the centre; so all nations ought on every side to flow in unto it. It is not by going with the feet, but by journeys of the Soul, that we travel thither. By withdrawing our thoughts
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from wandering in the streets of this World, to the contemplation and serious meditation of His bloody sufferings. Where that carcase is thither will the eagles be gathered together. Our eyes must be towards it, our hearts set upon it, our affections drawn, and our thoughts and minds united to it. When I am lifted up, saith the Son of Man, I will draw all men unto me. As fishes are drawn out of the water, as Jeremie was drawn out of the dungeon, as St. Peter's sheet was drawn up into Heaven; so shall we be drawn by that sight from Ignorance and Sin, and Earthly vanities, idle sports, companions, feast and pleasures, to the joyful contemplations of that Eternal Object. But by what cords? The cords of a man, and the cords of Love.
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As eagles are drawn by the scent of a carcase, as children are drawn together by the sight of a lion, as people flock to a coronation, and as a man is drawn to his beloved object, so ought we. As the sick are drawn by the credit of a physician, as the poor are drawn by the liberty of a King, as the devout are drawn by the fame of the Holy, and as the curious are drawn by the noise of a miracle, so ought we. As the stones were drawn to the building of Thebes by the Melody of Amphion, as the hungry are drawn with the desire of a feast, and the pitiful drawn to a woeful spectacle, so ought we. What visible chains or cords draw these? What invisible links allure? They
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follow all, or flock together of their own accord. And shall not we much more! Who would not be drawn to the Gate of Heaven, were it open to receive him? Yet nothing compels him, but that which forceth the Angels, Commodity and Desire. For those are things which the Angels desire to look into. And of men it is written, They shall look on Him whom they have pierced. Verily the Israelites did not more clearly see the brazen serpent upon the pole in the wilderness, than we may our Saviour upon the Cross. The serpent was seen with their eyes, the slayer of the serpent is seen with our Souls. They had less need to see the one, than we to see the other.
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The Cross is the abyss of wonders, the centre of desires, the school of virtues, the house of wisdom, the throne of love, the theatre of joys, and the place of sorrows; It is the root of happiness, and the gate of Heaven.
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Of all the things in Heaven and Earth it is the most peculiar. It is the most exalted of all objects. It is an Ensign lifted up for all nations, to it shall the Gentiles seek, His rest shall be glorious: the dispersed of Judah shall be gathered together to it, from the four corners of the earth. If Love be the weight of the Soul, and its object the centre, all eyes and hearts may convert
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and turn unto this Object: cleave unto this centre, and by it enter into rest. There we might see all nations assembled with their eyes and hearts upon it. There we may see God's goodness, wisdom and power: yea His mercy and anger displayed. There we may see man's sin and infinite value. His hope and fear, his misery and happiness. There we might see the Rock of Ages, and the Joys of Heaven. There we may see a Man loving all the world, and a God dying for mankind. There we may see all types and ceremonies, figures and prophecies. And all kingdoms adoring a malefactor: An innocent malefactor, yet the greatest in the world. There we may see the most distant things in Eternity united: all mysteries at once couched together and explained. The only reason why this Glorious Object is so publicly admired by Churches and Kingdoms, and so little thought of by particular men, is because it is truly the most glorious. It is the Rock of Comforts and the Fountain of Joys. It is the only supreme and sovereign spectacle in all Worlds. It is a Well of Life beneath in which we may see the face of Heaven above: and the only mirror, wherein all things appear in their proper colours: that is, sprinkled in the blood of our Lord and Saviour.
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The Cross of Christ is the Jacob's ladder by which we ascend into the highest heavens. There we see joyful Patriarchs, expecting Saints, Prophets minister-
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ing Apostles publishing, and Doctors teaching, all Nations concentrating, Angels praising. That cross is a tree set on fire with invisible flame, that illuminateth all the world. The flame is Love: the Love in His bosom who died in it. In the light of which we see how to possess all the things in Heaven and Earth after his similitude. For he that suffered on it was the Son of God as you are: tho' He seemed only a mortal man. He had acquaintance and relations as you have, but He was a lover of Men and Angels. Was he not the Son of God; and Heir of the whole world? To this poor, bleeding, naked Man did all the corn and wine, and oil, and gold and silver in the world minister in an invisible manner, even as He was exposed lying and dying upon the Cross.
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Here you learn all patience, meekness, self-denial, courage,