Padmasambhava Guru Rinpoche

Dispeller of Obstacles


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To fly through the sky and travel upon water,%

       To deliver many beings from dreadful places, and so forth.%

       These and other signs of virtue%

       Should be known as omens of purified obscurations and benefit for others.%

       Samaya.%

       As for the recitation for self and others without duality,%

       By means of the main figure of the mandala,%

       Give rise to all the various visualizations%

       Of deity, mantra, and all aspects.%

       HUNG HRIH!%

       Supreme Chief of the Mandala, Guru, manifest from space.%

       Uttering the sounds of recitation, I invoke you.%

       From the core of your heart-samaya, please come!%

       With apparent and empty bodily forms, you fill the billionfold universe.%

       With resounding and empty mantra tones of speech, you roar like thunder.%

       With the aware and empty space of mind, you rest in the state of luminosity.%

       All the deities, delighting in the dance of bliss,%

       Invoke the mantras with effortless vajra songs.%

       The liberating life force of wisdom endows your mind.%

       Until attaining clarity, I will endeavor in visualization and recitation.%

       Until I reach perfection, please don’t forsake your intentions!%

       Do not forget me; the time for your great heart-samaya has come!%

       On this very seat, let me perfect the fourfold Approach and Accomplishment,%

       And make me realize the lord of the mandala.%

       In my heart center, as the Guru Embodying All Families,%

       Within the central sphere of a five-pronged golden vajra,%

       Is the white letter HRIH, the spiritual life force, upon a moon disc.%

       Surrounding it, the radiant white mantra chain revolves clockwise.%

       The strings of five-colored rays of light radiate immensely,%

       Making offerings to the victorious ones and their sons abiding in all realms of the ten directions,%

       And gathering back the blessings and siddhis of body, speech, and mind.%

       Radiating again, they fill the universe and all inhabitants of the three realms,%

       Thus purifying the clinging to ordinary experience together with its continuation.%

       In the external world, as the realm of the Lotus Net,%

       All beings manifest as the forms of the Guru Embodying All Families.%

       The resounding yet empty sound of the vajra mantra fills all of space.%

       Self-liberated thoughts are the adornment of the space of luminosity.%

       Self and others without duality, like the moon in water or like rainbows,%

       Are perfected in the single mandala of appearance and existence as manifest ground.%

      Recite within the state of indivisible space and awareness:%

       OM AH HUNG BENZA GURU PEMA SIDDHI HUNG%

       Offering Prayer

       Assembly of wisdom deities, I invite you. Please come!%

       I offer you outer, inner, and secret offerings.%

       I praise your body, speech, mind, qualities, and activities.%

       I confess careless transgressions and errors.%

       MAHA AMRITA BALINGTA RAKTA KHAHI%

       HUNG HRIH!%

       From the Glorious Buddhafield of Chamara to the southwest,%

       The palace of lotus light,%

       All the buddhas of the three times,%

       The essence of the nirmanakaya,%

       Glorious Lotus-Born Buddha,%

       Subjugator of appearance and existence, Tötreng Tsal,%

       Yidams, dakas, and dakinis,%

       Surrounded by an ocean of dharma protectors,%

       With your compassion, bestow your blessings upon me.%

       With your love, guide me and others on the path.%

       With your realization, grant me the siddhis.%

       With your powers, dispel my obstacles and those of others.%

       Clear the outer obstacles externally.%

       Clear the inner obstacles internally.%

       Clear the secret obstacles into space.%

       Respectfully, I bow down and take refuge in you.%

       OM AH HUNG BENZA GURU PEMA SIDDHI HUNG%

       With OM at the beginning and hung at the end,%

       The ten vajra syllables in between%

       Are the root mantra embodying all the vidyadharas.%

       By reciting them twelve hundred thousand times, you will attain siddhi.%

       At that time, the signs of accomplishment will be,%

       In actuality, in vision, or in dreams, though without fixation,%

       To meet him face-to-face or hear his voice, to feel great bliss blaze forth,%

       To attain powers, to have experience and realization increase,%

       To witness dakas and dakinis gather,%

       To hear the sounds of song and dance, music and chanting,%

       To behold a rain of flowers fall, to be enveloped in exquisite fragrance,%

       To have the great resplendence of wisdom descend, and so forth.%

       These are explained as the omens of blessing and siddhi.%

       Samaya.%

       The yogi who has already mastered the Approach%

       Should practice the general and specific Accomplishment.%

       First, in the outer way, practice the Accomplishment%

       Of all the mandala figures:%

       HUNG HRIH!%

       Divinities of Vidyadhara Gurus, manifest from space.%

       Uttering the sounds of recitation, I invoke you.%

       From the core of your heart-samaya, please come!%

       With apparent and empty bodily forms, you fill the billionfold universe.%

       With resounding and empty mantra tones of speech, you roar like thunder.%

       With the aware and empty space of mind, you rest in the state of luminosity.%

       All the deities, delighting in the dance of bliss,%

       Invoke the mantras with effortless vajra songs.%

       The liberating life force of wisdom endows your mind.%

       Until attaining clarity, I will endeavor in visualization and recitation.%

       Until I reach perfection, please don’t forsake your intentions!%

       Do not forget me; the time for your great heart-samaya