the only Ph.D. in political science who has applied the tools of that discipline to explain why it’s morally praiseworthy to steal coat hangers from hotel rooms.
Grumbling about a recent holiday, he said, “ ‘Inclusiveness,’ one of today’s values, is served by Presidents’ Day, which renders the Father of Our Country an equal ingredient with Warren Harding in a bland pudding of presidents.” When XFL founder Vince McMahon announced that the new league would dispense with an NFL rule protecting quarterbacks, Will said “McMahon, who has played as many NFL minutes as Madonna, says this rule turns quarterbacks into ‘pantywaists.’ ”
By modern journalism standards, Will’s writing can be abstruse and convoluted, demanding more effort than some readers want to make over their first cup of coffee. The fact that he has remained the most influential political commentator of his era — an era of shrinking attention spans — is evidence that if you give people a good reason to slow down, they will.
You can read many columnists for months without coming across a sentence that you would want to remember, much less quote. But someone could assemble a large volume of Will’s memorable remarks. Bill Clinton “is not the worst president the republic has had, but he is the worst person ever to have been president.” Football combines “three deplorable features of American life: It is violence punctuated by committee meetings and analyzed in an impenetrable argot.”
You can disagree with Will, and those of us whose sensibilities are libertarian rather than conservative often do. But even when you disagree, you may still find it impossible not to enjoy him. Future historians may read him to catch the flavor of the political debates of the late 20th and early 21st Centuries. Or they may read him just because it’s fun.
With his Princeton doctorate and a personal style at odds with American informality, Will is not exactly a focus group’s idea of a successful commentator. But by doing things his own way, he expanded the possibilities of journalism. Americans may feel about Will what, according to Will, Ohio State football coach Woody Hayes’ fans felt about him: “They are not quite sure what he is, but they know he is no imitation.”
Free from free speech
The trouble with kids today is that they believe all that talk about liberty and justice applies at their schools
Sunday, June 3, 2001
Schoolchildren throughout the country begin each day by reciting the Pledge of Allegiance, but school administrators are discovering that this practice has its risks. Many students, it seems, actually believe that stuff about liberty and justice for all — to the point of assuming they have liberties that may be exercised, even during school.
Heaven knows, countless schools have labored to eradicate this notion. Public school pupils have come to understand that their lockers may be searched, their urine chemically analyzed, their persons and belongings inspected by metal detectors, their backpacks and trench coats banned, and their words scrutinized for any hints of violent intent.
The zero-tolerance approach, also known as the zero-thought approach, has yet to run out of steam, even though it frequently turns school officials into targets of ridicule. Recently, a Maine girl got expelled for taking a Tylenol. The American Civil Liberties Union of Oklahoma went to court last year on behalf of a 15-year-old girl exiled for 15 days for allegedly putting a hex on a teacher. In Florida, an honor student was suspended last month for five days after someone spotted a steak knife in her car in the school parking lot.
Some kids just never learn. They continue to operate under the delusion that in supervising youngsters, school officials will formulate sensible rules and then apply them sensibly. Some students also endeavor to think for themselves, without first clearing those thoughts with responsible adults. When that happens, they are asking for trouble.
The most conspicuous current example can be found in the South, where dozens of districts have adopted dress codes forbidding students from displaying Confederate emblems. The ACLU of Georgia is representing nine students in Seminole County who were threatened with punishment for wearing T-shirts adorned with the rebel battle flag.
Never mind that schoolrooms across Georgia display exactly the same symbol — which happens to be incorporated into the state flag. If school officials want to brazenly exhibit a Confederate symbol, they’re allowed to. But letting students do the same thing of their own free will is another matter entirely.
Lawyers for the Seminole school district say they have nothing but good intentions. The student body is evenly divided between black and white, and many African-Americans understandably find Confederate emblems offensive.
The district, says attorney Sam Harben Jr., has the right to prohibit any student expression “that is disruptive of schools, or that presents a safety threat to other students.” Black students, he notes, have long been prohibited from wearing T-shirts with racial slogans or homages to Malcolm X, and for the same reason.
Based on what the Supreme Court has said, it’s true that the school district has a perfect right to restrict student speech to prevent riots, brawls, and general unrest. But the school district can’t ban any form of expression it wants just on the off-chance that it might generate a hostile reaction. Wearing a slogan or symbol on a shirt is a form of expression that has some protection even in the halls of a public school. And absent some genuine likelihood of significant trouble, administrators are obligated to swallow hard, grit their teeth and put up with it.
That was the verdict in a landmark 1969 decision known as Tinker vs. Des Moines, which involved two youngsters suspended for wearing black armbands to protest the Vietnam War. “There is no indication that the work of the schools or any class was disrupted,” noted the justices, overturning the suspension. “Outside the classroom, a few students made hostile remarks to the students wearing armbands, but there were no threats or acts of violence on school premises.” Since there were no grounds to think the armbands would provoke unrest, there were no grounds for the school to ban them.
By the Seminole district’s own admission, Confederate flag shirts, which were only recently forbidden, have never caused any detectable trouble. The rule was drafted just to head off the simple possibility that someday, they would. Idle anxiety, however, is not enough to nullify the free speech rights that, in this country, even juveniles enjoy.
Confederate flags — and Malcolm X shirts — may be loathsome to many people, but then so were antiwar symbols back when hundreds of American soldiers were bleeding to death in the jungles of Vietnam. The Constitution’s free speech clause doesn’t cover only those who have nothing controversial to say. School officials can’t censor certain types of expression just because it’s going to make someone mad.
Since Columbine, though, many school administrators would rather create a totalitarian environment than take any risk. Back in 1969, the Supreme Court announced, “It can hardly be argued that either students or teachers shed their constitutional rights . . . at the schoolhouse gate.” In fact, school administrators make that argument all the time. This time, they may be wrong.
Since when does rape equal justice?
Thursday, June 7, 2001
The attorney general of California is very unhappy about the state’s energy crisis, and he has come up with the perfect solution. It involves a creative type of punishment for Kenneth Lay, chairman of the Houston-based energy company Enron. Though Lay has not been convicted of any crime, Bill Lockyer says, “I would love to personally escort Lay to an 8-by-10 cell that he could share with a tattooed dude who says, ‘Hi, my name is Spike, honey.’”
Let the record show that the chief law enforcement officer for the nation’s biggest state regards prison rape as a valuable feature of his correctional system. Soft-hearted souls may lament the sexual victimization of jail and prison inmates by violent sociopaths, but Lockyer’s chief concern is that there are some people who have yet to experience this form of justice.
It used to be that prison was feared because it meant a prolonged loss of freedom,