is with us now. Jesus is not some statue or ornament or philosophy. He is real, and he is present. Since he is present with us now, he sees our deeds and knows what we are doing for him, how we are serving him. He also knows what we are not doing for him. We see this in his addresses to the churches when he says, “I know your works” (Revelation 3:15). Since he is present with us, he also sees our hurts and sorrows and fears and loneliness. This is why we can trust the Bible when 1 Peter 5:7 tells us to, “[cast] all [our] anxieties on him, because he cares for [us].” He cares enough to be with us, actually to dwell with us, “taking the form of a servant [and] [. . .] humbl[ing] himself by becoming obedient to the point of death” (Philippians 2:7–8).
We live as Jesus’ church with a King in our midst. People around us are looking for meaning and a real relationship with God. Even if they’re not looking, this is the very thing they need, the only thing that will fill the emptiness inside. Jesus is present with his people. And as the great High Priest, this takes on even more significance. Jesus is the High Priest in that he is our mediator. He is our go-between. He represents us before God’s throne, and he represents God to us. We are a kingdom and priests only by virtue of our relationship with Jesus. First Timothy 2:5 says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.”
In verse 14, John sees Jesus’ hair as “white, like white wool, like snow.” White hair most likely is another reference to the Ancient of Days from Daniel 7. John’s vision of Christ is a reflection of the glory of God because he is the glory of God. His head represents his wisdom and purity, beauty and ancient knowledge. James 1:5 advises, “If any of you lacks wisdom, let him ask God.” Jesus is the source of wisdom and glory. He is both the guide and the path to real holiness. Remember the pilot of a plane. We want to make sure that the pilot understands the instrument panel and has the wisdom about which direction to fly the plane. A plane from where we live in Makassar, Indonesia to Jakarta, a major city on another Indonesian island, will cross over the sea south of Kalimantan. A foolish pilot would fly it over Australia first, the wrong direction.
As the Son of Man with the Ancient of Days, Jesus is also the divine Judge. His blazing eyes can pierce all. They are flames of fire. He sees. Indeed, he is omniscient. He knows all. The flames of fire remind us also of the pillar of fire in the book of Exodus, the abiding presence of God and his protective power over his people. Daniel saw a similar vision of this in Daniel 10:6. That figure also had eyes like flaming torches, and a face like lightning.
Jesus is the Judge. We are not just trying to sneak an extra piece of cake away from the table and hoping our moms don’t see us. Jesus sees the thoughts of the mind and the motivations of the heart. This is a picture of Jesus that is lost in our society. We don’t serve a tame Jesus or one who is tiptoeing through the churches, making sure he doesn’t disturb anybody. He comes to awaken and expose. No one can escape his eyes of judgment. We must be attentive to accurately portraying this image of our Lord to a people around us who have grown complacent in their sin and their attitude toward God. Jesus walks among the churches with the penetrating gaze of fires fully aflame.
Jesus’ “feet were like burnished bronze, refined in a furnace” (1:15). This is similar to what Daniel saw in Daniel 10 and what Ezekiel saw in Ezekiel 1 when he saw the Lord on the throne. This is glory and purity and majesty. “His voice [. . .] like the roar of many waters” (1:15) is similar to the thunder of Ezekiel 1 and the thunder later heard by John in Revelation. Ezekiel 43:2 says, “And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory.”
It is hard for us to imagine what John must have seen and heard. If you have ever stood beside a mighty waterfall, like Niagara Falls, you may have an inkling of an understanding of what the voice of Jesus must have sounded like to John. When you stand next to Niagara Falls, you not only hear the falls, but you feel the power of the water as it sprays you in the face, and you feel the wind from the falls whipping your hair and ears. Now, imagine standing in the presence of One whose voice does the same thing. This is power!
Along with this image of power, Jesus is characterized as the protector. John saw Jesus with the seven stars in his right hand. From verse 20, we know that these seven stars are seven angels/messengers for the seven churches. He holds their future in his hands. He has ultimate sovereignty. He has the final voice and decision.
When our children were small, many years ago, I brought a dog home to our house. She was only six weeks old. She was scared and cold. It was February. She had left her mother and her siblings. The home that she left was dirty (urine stains all over the carpet of the house), disorganized, and probably abusive. But this little dog didn’t know me yet. She was afraid. That night, I had to sleep next to the dog on the family room floor because she was so afraid. She needed to know I was her protection, and in spite of her fears, I was going to give her a better home. We often feel that our lives would be better and more secure if we figured them out on our own. But Jesus has us in his hands. He knows better than we do, and he wants to give us a better home. To prove that, he came to live with us. He came to our level to show us the extent of God’s love and protection.
Not only do we see Jesus’ sovereign power and protection, we also see, through John, evidence of Jesus’ authority and right to declare the truth. And the truth has the irresistible power of divine judgment. Johnson’s comment is worth quoting here: “The sword is both a weapon and a symbol of war, oppression, anguish, and political authority. But John seems to intend a startling difference in the function of this sword, since it proceeds from the mouth of Christ rather than being wielded in his hand.”74 Christ conquers the world through his death and resurrection, and the sword is his word and the faithful witness of his followers.
Isaiah 11:4 says of the Branch that will come from the stump of Jesse, “he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.” Also, of the servant of the Lord, we read in Isaiah 49:2, “He made my mouth like a sharp sword.” The authoritative word of Jesus is to be understood and received and believed over and against the false demands of the religions of the world and the fraudulent promises that the world offers. The word of Christ will ultimately prevail and only Jesus has the truth. Only Jesus is the truth. In a world that does not know truth anymore, this is a significant part of the picture of Jesus that we need to communicate. Jesus’ glorified face is a reinforcement of this truth. Like the brilliance of the sun, Jesus’ face is the glory of God. Jesus was revealed like this also during the transfiguration, a good example of Jesus’ declaration as the true Son of God.
John’s reaction to the vision of Jesus is like the reaction of many prophets of the past when confronted with the glory of God (see Joshua 5:14; Ezekiel 1:28; Daniel 8:17; 10:15; Matthew 17:6; Acts 26:14). They fall face-down in great fear. John fell down “as though dead” (1:17) because he was probably immovable. Jesus’ comforting touch, not just voice, lifted John up and encouraged him not to fear. Again, just as Daniel was touched. What is the reason John must not fear? Jesus is the first and the last, just as God declared in Revelation 1:8. Mounce writes, “The laying on of the right hand communicated power and blessing. It is a commissioning hand which restores John’s confidence and prepares him to hear the words of consolation and command.”75 John puts into Jesus’ mouth the familiar ἐγώ εἰμι (ego eimi; It is I) of the gospel of John. Combined with the truth of being the first and the last, this must be another reference to Exodus 3:14. Jesus’ reassurance is not only in his touch, but in his exalted self-identity.
Part of the essential identity of Jesus is then revealed in that truth that he died, and is now living, and is alive forevermore. Because of his death and resurrection, Jesus holds the keys of Death and Hades. This is a sign of authority and ownership. To hold the keys means Jesus has the say-so of who goes into Hades. To emphasize this truth Jesus used the word, “behold” to show John the drastic contrast. I did die. But look! Hello! I am alive now. Death didn’t hold me.76
John