yeah, it’s harder to get dates because there aren’t any black girls around here. But that don’t make the girls that are here all racist. Maybe they just want somebody that looks like their daddy, or their brother, or whatever, and we ain’t it. I’m saying yeah, I might not get the breaks on the team that some guys get, but they play like white boys do, and that’s the style the coach likes to play, and they’re winning the way they play. I don’t play that way.
“As for your greasy-mouthed self,” I added, reaching for the last of his fries, “I’m saying the coaches may not like you ’cause you’re a smart-assed black man, but it might help if you stopped eating all them fries you eat, making you look six months pregnant. That’s what I’m saying.”
“Man, I don’t know why you making excuses for these folks.” Ray got up and crumpled his trash into a tight ball. “Let’s get out of here. Your shit’s getting way too complicated for me.”
Ray was right; things had gotten complicated. It had been five years since my father’s visit, and on the surface, at least, it had been a placid time marked by the usual rites and rituals that America expects from its children—marginal report cards and calls to the principal’s office, part-time jobs at the burger chain, acne and driving tests and turbulent desire. I’d made my share of friends at school, gone on the occasional awkward date; and if I sometimes puzzled over the mysterious realignments of status that took place among my classmates, as some rose and others fell depending on the whims of their bodies or the make of their cars, I took comfort in the knowledge that my own position had steadily improved. Rarely did I meet kids whose families had less than mine and might remind me of good fortune.
My mother did her best to remind me. She had separated from Lolo and returned to Hawaii to pursue a master’s degree in anthropology shortly after my own arrival. For three years I lived with her and Maya in a small apartment a block away from Punahou, my mother’s student grants supporting the three of us. Sometimes, when I brought friends home after school, my mother would overhear them remark about the lack of food in the fridge or the less-than-perfect housekeeping, and she would pull me aside and let me know that she was a single mother going to school again and raising two kids, so that baking cookies wasn’t exactly at the top of her priority list, and while she appreciated the fine education I was receiving at Punahou, she wasn’t planning on putting up with any snotty attitudes from me or anyone else, was that understood?
It was understood. Despite my frequent—and sometimes sullen—claims of independence, the two of us remained close, and I did my best to help her out where I could, shopping for groceries, doing the laundry, looking after the knowing, dark-eyed child that my sister had become. But when my mother was ready to return to Indonesia to do her field work, and suggested that I go back with her and Maya to attend the international school there, I immediately said no. I doubted what Indonesia now had to offer and wearied of being new all over again. More than that, I’d arrived at an unspoken pact with my grandparents: I could live with them and they’d leave me alone so long as I kept my trouble out of sight. The arrangement suited my purpose, a purpose that I could barely articulate to myself, much less to them. Away from my mother, away from my grandparents, I was engaged in a fitful interior struggle. I was trying to raise myself to be a black man in America, and beyond the given of my appearance, no one around me seemed to know exactly what that meant.
My father’s letters provided few clues. They would arrive sporadically, on a single blue page with gummed-down flaps that obscured any writing at the margins. He would report that everyone was fine, commend me on my progress in school, and insist that my mother, Maya, and I were all welcome to take our rightful place beside him whenever we so desired. From time to time he would include advice, usually in the form of aphorisms I didn’t quite understand (“Like water finding its level, you will arrive at a career that suits you”). I would respond promptly on a wide-ruled page, and his letters would find their way into the closet, next to my mother’s pictures of him.
Gramps had a number of black male friends, mostly poker and bridge partners, and before I got old enough not to care about hurting his feelings, I would let him drag me along to some of their games. They were old, neatly dressed men with hoarse voices and clothes that smelled of cigars, the kind of men for whom everything has its place and who figure they’ve seen enough not to have to waste a lot of time talking about it. Whenever they saw me they would give me a jovial slap on the back and ask how my mother was doing; but once it was time to play, they wouldn’t say another word except to complain to their partner about a bid.
There was one exception, a poet named Frank who lived in a dilapidated house in a run-down section of Waikiki. He had enjoyed some modest notoriety once, was a contemporary of Richard Wright and Langston Hughes during his years in Chicago—Gramps once showed me some of his work anthologized in a book of black poetry. But by the time I met Frank he must have been pushing eighty, with a big, dewlapped face and an ill-kempt gray Afro that made him look like an old, shaggy-maned lion. He would read us his poetry whenever we stopped by his house, sharing whiskey with Gramps out of an emptied jelly jar. As the night wore on, the two of them would solicit my help in composing dirty limericks. Eventually, the conversation would turn to laments about women.
“They’ll drive you to drink, boy,” Frank would tell me soberly. “And if you let ’em, they’ll drive you into your grave.”
I was intrigued by old Frank, with his books and whiskey breath and the hint of hard-earned knowledge behind the hooded eyes. The visits to his house always left me feeling vaguely uncomfortable, though, as if I were witnessing some complicated, unspoken transaction between the two men, a transaction I couldn’t fully understand. The same thing I felt whenever Gramps took me downtown to one of his favorite bars, in Honolulu’s red-light district.
“Don’t tell your grandmother,” he would say with a wink, and we’d walk past hard-faced, soft-bodied streetwalkers into a small, dark bar with a jukebox and a couple of pool tables. Nobody seemed to mind that Gramps was the only white man in the place, or that I was the only eleven-or twelve-year-old. Some of the men leaning across the bar would wave at us, and the bartender, a big, light-skinned woman with bare, fleshy arms, would bring a Scotch for Gramps and a Coke for me. If nobody else was playing at the tables, Gramps would spot me a few balls and teach me the game, but usually I would sit at the bar, my legs dangling from the high stool, blowing bubbles into my drink and looking at the pornographic art on the walls—the phosphorescent women on animal skins, the Disney characters in compromising positions. If he was around, a man named Rodney with a wide-brimmed hat would stop by to say hello.
“How’s school coming, captain?”
“All right.”
“You getting them A’s, ain’t you?”
“Some.”
“That’s good. Sally, buy my man here another Coke,” Rodney would say, peeling a twenty off a thick stack he had pulled from his pocket before he fell back into the shadows.
I can still remember the excitement I felt during those evening trips, the enticement of darkness and the click of the cue ball, and the jukebox flashing its red and green lights, and the weary laughter that ran around the room. Yet even then, as young as I was, I had already begun to sense that most of the people in the bar weren’t there out of choice, that what my grandfather sought there was the company of people who could help him forget his own troubles, people who he believed would not judge him. Maybe the bar really did help him forget, but I knew with the unerring instincts of a child that he was wrong about not being judged. Our presence there felt forced, and by the time I had reached junior high school I had learned to beg off from Gramps’s invitations, knowing that whatever it was I was after, whatever it was that I needed, would have to come from some other source.
TV, movies, the radio; those were the places to start. Pop culture was color-coded, after all, an arcade of images from which you could cop a walk, a talk, a step, a style. I couldn’t croon like Marvin Gaye, but I could learn to dance all the Soul Train steps. I couldn’t pack a gun like Shaft or Superfly, but I could sure enough curse like Richard Pryor.
And I could play basketball, with a consuming passion that would always