Jwing-Ming Yang

The Root of Chinese Qigong


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personality, temperament, or disposition. It is shown internally. Ming is life, and refers to the life or death of the physical body. Shuang Xiu means double cultivation. The expression therefore means that if you desire to gain real health, you must cultivate your character internally and strengthen your body both internally and externally. The internal side is approached through meditation and Qigong exercises.

      Many people believe that Qigong is a product only of China, India, or other Oriental countries. As a matter of fact, internal energy cultivation has also been common in the Western world, usually within the context of religion. Many people have been able to find their internal foundation and strength through meditation or praying in their church, temple, or mosque. Through their devotions and the practice of prayer, they are able to build up their concentration, confidence, and will, all of which are prerequisites to internal strength. The practice of such disciplines allows the energy in the body to become balanced, bringing health and strength to some, and even, in some cases, seemingly supernatural powers. Jesus is credited with many miracles, but he told his disciples “He that believeth on me, the works that I do, shall he do also, and greater works than these shall he do,” (John 14:12). All of the major Western religions have had branches or sects which used practices similar to the Oriental Qigong disciplines.

      However, there have also been people without any particular religious belief who have meditated by themselves and, through the buildup and circulation of Qi, developed psychic or healing abilities. Unfortunately, in earlier times such people were often killed as witches or heretics, so people who found they had such powers tended to view themselves as freaks or worse, and hid their powers. These negative attitudes only kept people from researching and understanding such abilities.

      Many people in China and India have developed amazing powers through their meditation training. Fortunately, these powers were understood as being a result of Qigong, and so people were encouraged to train and research the subject. Although Qigong is becoming a more acceptable subject in the West, the Chinese and Indians are still way ahead in this internal mental and physical science.

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      Since 1973, acupuncture has been widely accepted by the American people, and even by many in the medical establishment. More and more people are becoming familiar with the concept of Qi. Qi related arts such as Taijiquan and Qigong exercises are getting much more attention than ever before. Many people are learning that the study of Qi can be very beneficial, and I feel certain that in the next twenty years Qigong will become one of the hottest fields of research.

      Before we define Qi and Qigong, you should understand that so far, there is no one scientific definition of Qi which is accepted generally by Qigong practitioners and Chinese medical society. The way people define Qi varies, depending upon their individual background and experience. Some people think Qi is an electric energy, others believe that it is a magnetic energy, and many others believe that Qi is heat or some other type of energy. However, anyone who has carefully researched the historical background of Qi would not define it by any one of these narrow definitions.

      It is the same with Qigong. Qigong is often narrowly thought of as only exercises or meditations which can be used to improve one’s health or to cure sickness. In fact, however, the range of Qigong and the scope of its research is much wider. You should understand this point so you will be able to view Qi and Qigong in an accurate and open way.

      In this section we will discuss the general definition of Qi and Qigong. Specific terms concerning Qi and Qigong which are directly related to the human body will be discussed later in a separate section.

       General Definition of Qi

      Qi is the energy or natural force which fills the universe. Heaven (the sky or universe) has Heaven Qi (Tian Qi, a62), which is made up of the forces which the heavenly bodies exert on the earth, such as sunshine, moonlight, and the moon’s affect on the tides. In ancient times, the Chinese believed that it was Heaven Qi which controlled the weather, climate, and natural disasters. In China, the weather is still referred to as Tian Qi (Heaven Qi). Every energy field strives to stay in balance, so whenever the Heaven Qi loses its balance, it tries to rebalance itself. Then the wind must blow, rain must fall, even tornadoes or hurricanes must happen in order for the Heaven Qi to reach a new energy balance.

      Under Heaven Qi, which is the most important of the three, is Earth Qi (Di Qi, a63). It is influenced and controlled by Heaven Qi. For example, too much rain will force a river to flood or change its path. Without rain, the plants will die. The Chinese believe that Earth Qi is made up of lines and patterns of energy, as well as the earth’s magnetic field and the heat concealed underground. These energies must also balance, otherwise disasters such as earthquakes will occur. When the Qi of the earth is balanced, plants will grow and animals thrive.

      Finally, within the Earth Qi, each individual person, animal, and plant has its own Qi field, which always seeks to be balanced. When any individual thing loses its Qi balance, it will sicken, die, and decompose. All natural things, including man, grow within and are influenced by the natural cycles of Heaven Qi and Earth Qi. Human Qi (Ren Qi, a64) is usually considered a separate type of Qi, different from the Qi of the earth, and of plants and animals. The reason for this is simply that because we are human, we are particularly concerned with Human Qi, and have devoted a great deal of study to it.

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      Qi can be generally defined as any type of energy which is able to demonstrate power and strength. This energy can be electricity, magnetism, heat, or light. In China, electric power is called “Dian Qi” (electric Qi, a65), and heat is called “Re Qi” (heat Qi, a66). When a person is alive, his body’s energy is called “Ren Qi” (human Qi, a67).

      Qi is also commonly used to express the energy state of something, especially living things. As mentioned before, the weather is called “Tian Qi” (heaven Qi) because it indicates the energy state of the heavens. When a thing is alive it has “Huo Qi” (vital Qi, a68), and when it is dead it has “Si Qi” (dead Qi a69 or “Gui Qi” (ghost Qi, a70). When a person is righteous and has the spiritual strength to do good, he is said to have “Zheng Qi” (normal Qi or righteous Qi, a71). The spiritual state or morale of an army is called “Qi Shi” (energy state, a72).

      You can see that the word Qi has a wider and more general definition than most people think. It does not refer only to the energy circulating in the human body. Furthermore, the word “Qi” can represent the energy itself, and it can also be used to express the manner or state of the energy. It is important to understand this when you practice Qigong, so that your mind is not channeled into a narrow understanding of Qi, which would limit your future understanding and development.

       General Definition of Qigong

      We have explained that Qi is energy, and that it is found in the heavens, in the earth, and in every living thing. In China, the word “Gong” is often used instead of “Gongfu,” which means energy and time. Any study or training which requires a lot of energy and time to learn or to accomplish is called Gongfu.