the stories are all nonsense,' pursued Mrs. Warricombe. 'It's very wrong of Mr. Lilywhite to report such things. I don't believe any other clergyman would have done so.'
Martin smiled--as he had been accustomed to do all through his married life--and let the discussion rest there. On the next occasion of Mr. Chilvers being at the house, he observed the reverend man's behaviour with Sidwell, and was not at all pleased. Bruno had a way of addressing women which certainly went beyond the ordinary limits of courtesy. At a little distance, anyone would have concluded that he was doing his best to excite Sidwell's affectionate interest. The matter of his discourse might be unobjectionable, but the manner of it was not in good taste.
Mrs. Warricombe was likewise observant, but with other emotions. To her it seemed a subject for pleasurable reflection, that Mr. Chilvers should show interest in Sidwell. The Rev. Bruno had bright prospects. With the colour of his orthodoxy she did not concern herself. He was ticketed 'broad', a term which carried with it no disparagement; and Sidwell's sympathies were altogether with the men of 'breadth'. The time drew near when Sidwell must marry, if she ever meant to do so, and in comparison with such candidates as Mr Walsh and Godwin Peak, the Rector of St. Margaret's would be an ideal husband for her. Sidwell's attitude towards Mr. Chilvers was not encouraging, but Mrs. Warricombe suspected that a lingering regard for the impostor, so lately unmasked, still troubled her daughter's mind: a new suitor, even if rejected, would help the poor girl to dismiss that shocking infatuation.
Sidwell and her father nowadays spent much time together, and in the autumn days it became usual for them to have an afternoon ramble about the lanes. Their talk was of science and literature, occasionally skirting very close upon those questions which both feared to discuss plainly--for a twofold reason. Sidwell read much more than had been her wont, and her choice of authors would alone have indicated a change in her ways of thinking, even if she had not allowed it to appear in the tenor of her talk. The questions she put with reference to Martin's favourite studies were sometimes embarrassing.
One day they happened to meet Mr. Chilvers, who was driving with his eldest child, a boy of four. The narrowness of the road made it impossible--as Martin would have wished--to greet and pass on. Chilvers stopped the carriage and jumped out. Sidwell could not but pay some attention to the youthful Chilvers.
'Till he is ten years old,' cried Bruno, 'I shall think much more of his body than of his mind. In fact, at this age the body _is_ the mind. Books, books--oh, we attach far too much importance to them. Over-study is one of the morbific tendencies of our time. Some one or other has been trying to frown down what he calls the excessive athleticism of our public schools. No, no! Let us rejoice that our lads have such an opportunity of vigorous physical development. The culture of the body is a great part of religion.' He always uttered remarks of this kind as if suggesting that his hearers should note them in a collection of aphorisms. 'If to labour is to pray, so also is the practice of open-air recreation.
When they had succeeded in getting away, father and daughter walked for some minutes without speaking. At length Sidwell asked, with a smile:
'How does this form of Christianity strike you?'
'Why, very much like a box on the ear with a perfumed glove,' replied Martin.
'That describes it very well.'
They walked a little further, and Sidwell spoke in a more serious tone.
'If Mr. Chilvers were brought before the ecclesiastical authorities and compelled to make a clear statement of his faith, what sect, in all the history of heresies, would he really seem to belong to?'
'I know too little of him, and too little of heresies.'
'Do you suppose for a moment that he sincerely believes the dogmas of his Church?'
Martin bit his lip and looked uneasy.
'We can't judge him, Sidwell.'
'I don't know,' she persisted. 'It seems to me that he does his best to give us the means of judging him. I half believe that he often laughs in himself at the success of his audacity.'
'No, no. I think the man is sincere.'
This was very uncomfortable ground, but Sidwell would not avoid it. Her eyes flashed, and she spoke with a vehemence such as Martin had never seen in her.
'Undoubtedly sincere in his determination to make a figure in the world. But a Christian, in any intelligible sense of that much-abused word,--no! He is one type of the successful man of our day. Where thousands of better and stronger men struggle vainly for fair recognition, he and his kind are glorified. In comparison with a really energetic man, he is an acrobat. The crowd stares at him and applauds, and there is nothing he cares for so much as that kind of admiration.'
Martin kept silence, and in a few minutes succeeded in broaching a wholly different subject.
Not long after this, Mr. Chilvers paid a call at the conventional hour. Sidwell, hoping to escape, invited two girls to step out with her on to the lawn. The sun was sinking, and, as she stood with eyes fixed upon it, the Rev. Bruno's voice disagreeably broke her reverie. She was perforce involved in a dialogue, her companions moving aside.
'What a magnificent sky!' murmured Chilvers. '"There sinks the nebulous star." Forgive me, I have fallen into a tiresome trick of quoting. How differently a sunset is viewed nowadays from what it was in old times! Our impersonal emotions are on a higher plane--don't you think so? Yes, scientific discovery has done more for religion than all the ages of pious imagination. A theory of Galileo or Newton is more to the soul than a psalm of David.'
'You think so?' Sidwell asked, coldly.
In everyday conversation she was less suave than formerly. This summer she had never worn her spray of sweet-brier, and the omission might have been deemed significant of a change in herself. When the occasion offered, she no longer hesitated to express a difference of opinion; at times she uttered her dissent with a bluntness which recalled Buckland's manner in private.
'Does the comparison seem to you unbecoming?' said Chilvers, with genial condescension. 'Or untrue?'
'What do you mean by "the soul"?' she inquired, still gazing away from him.
'The principle of conscious life in man--that which understands and worships.'
'The two faculties seem to me so different that'----She broke off. 'But I mustn't talk foolishly about such things.'
'I feel sure you have thought of them to some purpose. I wonder whether you ever read Francis Newman's book on _The Soul_?'
'No, I never saw it.'
'Allow me to recommend it to you. I believe you would find it deeply interesting.'
'Does the Church approve it?'
'The Church?' He smiled. 'Ah! what Church? Churchmen there are, unfortunately, who detest the name of its author, but I hope you have never classed me among them. The Church, rightly understood, comprehends every mind and heart that is striving upwards. The age of intolerance will soon be as remote from us as that of persecution. Can I be mistaken in thinking that this broader view has your sympathy, Miss Warricombe?'
'I can't sympathise with what I don't understand, Mr. Chilvers.'
He looked at her with tender solicitude, bending slightly from his usual square-shouldered attitude.
'Do let me find an opportunity of talking over the whole matter with you--by no means as an instructor. In my view, a clergyman may seek instruction from the humblest of those who are called his flock. The thoughtful and high-minded among them will often assist him materially in his endeavour at self-development. To my "flock",' he continued, playfully, 'you don't belong; but may I not count you one of that circle of friends to whom I look for the higher kind of sympathy?'
Sidwell glanced about her