encountered a charming girl.
All things considered, to encourage this amorous preoccupation was probably the height of unwisdom. The lover is ready at deluding himself, but Peak never lost sight of the extreme unlikelihood that he should ever become Martin Warricombe's son-in-law, of the thousand respects which forbade his hoping that Sidwell would ever lay her hand in his. That deep-rooted sense of class which had so much influence on his speculative and practical life asserted itself, with rigid consistency, even against his own aspirations; he attributed to the Warricombes more prejudice on this subject than really existed in them. He, it was true, belonged to no class whatever, acknowledged no subordination save that of the hierarchy of intelligence; but this could not obscure the fact that his brother sold seeds across a counter, that his sister had married a haberdasher, that his uncle (notoriously) was somewhere or other supplying the public with cheap repasts. Girls of Sidwell's delicacy do not misally themselves, for they take into account the fact that such misalliance is fraught with elements of unhappiness, affecting husband as much as wife. No need to dwell upon the scruples suggested by his moral attitude; he would never be called upon to combat them with reference to Sidwell's future.
What, then, was he about? For what advantage was he playing the hypocrite? Would he, after all, be satisfied with some such wife as the average curate may hope to marry?
A hundred times he reviewed the broad question, by the light of his six months' experience. Was Sidwell Warricombe his ideal woman, absolutely speaking? Why, no; not with all his glow of feeling could he persuade himself to declare her that. Satisfied up to a certain point, admitted to the sphere of wealthy refinement, he now had leisure to think of yet higher grades, of the women who are not only exquisite creatures by social comparison but rank by divine right among the foremost of their race. Sidwell was far from intolerant, and held her faiths in a sincerely ethical spirit. She judged nobly, she often saw with clear vision. But must not something of kindly condescension always blend with his admiring devotedness? Were it but possible to win the love of a woman who looked forth with eyes thoroughly purged from all mist of tradition and conventionalism, who was at home among arts and sciences, who, like himself, acknowledged no class and bowed to no authority but that of the supreme human mind!
Such women are to be found in every age, but how many of them shine with the distinctive ray of womanhood? These are so rare that they have a place in the pages of history. The truly emancipated woman--it was Godwin's conviction--is almost always asexual; to him, therefore, utterly repugnant. If, then, he were not content to waste his life in a vain search for the priceless jewel, which is won and worn only by fortune's supreme favourites, he must acquiesce in the imperfect marriage commonly the lot of men whose intellect allows them but little companionship even among their own sex: for that matter, the lot of most men, and necessarily so until the new efforts in female education shall have overcome the vice of wedlock as hitherto sanctioned. Nature provides the hallucination which flings a lover at his mistress's feet. For the chill which follows upon attainment she cares nothing--let society and individuals make their account with that as best they may. Even with a wife such as Sidwell the process of disillusion would doubtless have to be faced, however liberal one's allowances in the forecast.
Reflections of this colour were useful; they helped to keep within limits the growth of agitating desire. But there were seasons when Godwin surrendered himself to luxurious reverie, hours of summer twilight which forbade analysis and listened only to the harmonies of passion. Then was Sidwell's image glorified, and all the delights promised by such love as hers fired his imagination to intolerable ecstasy. O heaven! to see the smile softened by rosy warmth which would confess that she had given her heart--to feel her supple fingers intertwined with his that clasped them--to hear the words in which a mind so admirable, instincts so delicate, would make expression of their tenderness! To live with Sidwell--to breathe the fragrance of that flower of womanhood in wedded intimacy--to prove the devotion of a nature so profoundly chaste! The visionary transport was too poignant; in the end it drove him to a fierce outbreak of despairing wrath. How could he dream that such bliss would be the reward of despicable artifice, of calculated dishonour? Born a rebel, how could his be the fate of those happy men who are at one with the order of things? The prophecy of a heart wrung with anguish foretold too surely that for him was no rapturous love, no joy of noble wedlock. Solitude, now and for ever, or perchance some base alliance of the flesh, which would involve his later days in sordid misery.
In moods of discouragement he thought with envy of his old self, his life in London lodgings, his freedom in obscurity. It belongs to the pathos of human nature that only in looking back can one appreciate the true value of those long tracts of monotonous ease which, when we are living through them, seem of no account save in relation to past or future; only at a distance do we perceive that the exemption from painful shock was in itself a happiness, to be rated highly in comparison with most of those disturbances known as moments of joy. A wise man would have entertained no wish but that he might grow old in that same succession of days and weeks and years. Without anxiety concerning his material needs (certainly the most substantial of earthly blessings), his leisure not inadequate to the gratification of a moderate studiousness, with friends who offered him an ever-ready welcome,--was it not much? If he were condemned to bachelorhood, his philosophy was surely capable of teaching him that the sorrows and anxieties he thus escaped made more than an offset against the satisfactions he must forego. Reason had no part in the fantastic change to which his life had submitted, nor was he ever supported by a hope which would bear his cooler investigation.
And yet hope had her periods of control, for there are times when the mind wearies of rationality, and, as it were in self-defense, in obedience to the instinct of progressive life, craves a specious comfort. It seemed undeniable that Mr. Warricombe regarded him with growth of interest, invited his conversation more unreservedly. He began to understand Martin's position with regard to religion and science, and thus could utter himself more securely. At length he ventured to discourse with some amplitude on his own convictions--the views, that is to say, which he thought fit to adopt in his character of a liberal Christian. It was on an afternoon of early August that this opportunity presented itself. They sat together in the study, and Martin was in a graver mood than usual, not much disposed to talk, but a willing listener. There had been mention of a sermon at the Cathedral, in which the preacher declared his faith that the maturity of science would dispel all antagonisms between it and revelation.
'The difficulties of the unbeliever,' said Peak, endeavouring to avoid a sermonising formality, though with indifferent success, 'are, of course, of two kinds; there's the theory of evolution, and there's modern biblical criticism. The more I study these objections, the less able I am to see how they come in conflict with belief in Christianity as a revealed religion.'
'Yet you probably had your time of doubt?' remarked the other, touching for the first time on this personal matter.
'Oh, yes; that was inevitable. It only means that one's development is imperfect. Most men who confirm themselves in agnosticism are kept at that point by arrested moral activity. They give up the intellectual question as wearisome, and accept the point of view which flatters their prejudices: thereupon follows a blunting of the sensibilities on the religious side.'
'There are men constitutionally unfitted for the reception of spiritual truth,' said Martin, in a troubled tone. He was playing with a piece of string, and did not raise his eyes.
'I quite believe that. There's our difficulty when we come to evidences. The evidences of science are wholly different in _kind_ from those of religion. Faith cannot spring from any observation of phenomena, or scrutiny of authorities, but from the declaration made to us by the spiritual faculty. The man of science can only become a Christian by the way of humility--and that a kind of humility he finds it difficult even to conceive. One wishes to impress upon him the harmony of this faith with the spiritual voice that is in every man. He replies: I know nothing of that spiritual voice. And if that be true, one can't help him by argument.'
Peak had constructed for himself, out of his reading, a plausible system which on demand he could set forth with fluency. The tone of current apologetics taught him that, by men even of cultivated intellect, such a position as he was now sketching was deemed tenable; yet to himself