James A. Froude

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of Capua were the most celebrated; and nothing so recommended a candidate for the consulship to the electors as the production of a few pairs of Capuan swords-men in the circus.

      [Sidenote: B.C. 72-70.] These young men had hitherto performed their duties with more submissiveness than might have been expected, and had slaughtered one another in the most approved methods. But the horse knows by the hand on his rein whether he has a fool for his rider. The gladiators in the schools and the slaves on the plantations could not be kept wholly ignorant of the character of their rulers. They were aware that the seas were held by their friends the pirates, and that their masters were again being beaten out of Asia, from which many of themselves had been carried off. They began to ask themselves why men who could use their swords should be slaves when their comrades and kindred were up and fighting for freedom. They found a leader in a young Thracian robber chief, named Spartacus, who was destined for the amphitheatre, and who preferred meeting his masters in the field to killing his friends to make a Roman holiday. Spartacus, with two hundred of his companions, burst out from the Capuan "stable," seized their arms, and made their way into the crater of Vesuvius, which was then, after the long sleep of the volcano, a dense jungle of wild vines. The slaves from the adjoining plantations deserted and joined them. The fire spread, Spartacus proclaimed universal emancipation, and in a few weeks was at the head of an army with which he overran Italy to the foot of the Alps, defeated consuls and praetors, captured the eagles of the legions, wasted the farms of the noble lords, and for two years held his ground against all that Rome could do.

      Of all the illustrations of the Senate's incapacity, the slave insurrection was perhaps the worst. It was put down at last after desperate exertions by Crassus and Pompey. Spartacus was killed, and six thousand of his followers were impaled at various points on the sides of the high-roads, that the slaves might have before their eyes examples of the effect of disobedience. The immediate peril was over; but another symptom had appeared of the social disease which would soon end in death unless some remedy could be found. The nation was still strong. There was power and worth in the undegenerate Italian race, which needed only to be organized and ruled. But what remedy was possible? The practical choice of politicians lay between the Senate and the democracy. Both were alike bloody and unscrupulous; and the rule of the Senate meant corruption and imbecility, and the rule of the democracy meant anarchy.

      [1] "Unum hoc dico: nostri isti nobiles, nisi vigilantes et boni et fortes et misericordes erunt, iis hominibus in quibus haec erunt, ornamenta sua concedant necesse est."--_Pro Roscio Amerino_, sec. 48.

      [2] "Sunt enim ista maledicta pervulgata in omnes, quorum in adolescenti forma et species fuit liberalis."--_Oratio pro Marca Caelio_.

      [3] Now Fermaco.

      [4] "Videbat enim populum Romanum non locupletari quotannis pecuni public praeter paucos: neque eos quidquam aliud assequi classium nomine, nisi ut, detrimentis accipiendis majore affici turpitudine videremur."--Cicero, _Pro Lege Manili_, 23.

      [5] "Difficile est dictu, Quirites, quanto in odio simus apud exteras nationes, propter eorum, quos ad eas per hos annos cum imperio misimus, injurias ac libidines. Quod enim fanum putatis in illis terris nostris magistratibus religiosum, quam civitatem sanctam, quam domum satis clausam ac munitam fuisse? Urbes jam locupletes ac copiosae requiruntur, quibus causa belli propter diripiendi cupiditatem inferatur.... Quare etiamsi quem habetis, qui collatis signis exercitus regios superare posse videatur, tamen, nisi erit idem, qui se a pecuniis sociorum, qui ab eorum conjugibus ac liberis, qui ab ornamentis fanorum atque oppidorum, qui ab auro gazque regi manus, oculos, animum cohibere possit, non erit idoneus, qui ad bellum Asiaticum regiumque mittatur."--_Pro Lege Manili_, 22, 23.

      [6] "Quem possumus imperatorem aliquo in numero putare, cujus in exercitu veneant centuriatus atque venierint? Quid hunc hominem magnum aut amplum de republic cogitare, qui pecuniam ex aerario depromtam ad bellum administrandum, aut propter cupiditatem provinciae magistratibus diviserit aut propter avaritiam Romae in quaestu reliquerit? Vestra admurmuratio facit, Quirites, ut agnoscere videamini qui haec fecerint: ego autem neminem nomino."--_Pro Lege Manili_, 13.

      [7] Varro mentions curious instances of the change in country manners. He makes an old man say that when he was a boy, a farmer's wife used to be content with a jaunt in a cart once or twice a year, the farmer not taking out the covered wagon (the more luxurious vehicle) at all unless he pleased. The farmer used to shave only once a week, etc.--_M. Ter. Varronis Reliquiae_, ed. Alexander Riese, pp. 139, 140.

      CHAPTER X.

      Caesar, having done his small piece of independent service in Caria, and having finished his course with Apollonius, now came again to Rome and re-entered practical life. He lived with his wife and his mother Aurelia in a modest house, attracting no particular notice. But his defiance of Sylla, his prosecution of Dolabella, and his known political sympathies made him early a favorite with the people. The growing disorders at home and abroad, with the exposures on the trial of Verres, were weakening daily the influence of the Senate. Caesar was elected military tribune as a reward for his services in Asia, and he assisted in recovering part of the privileges so dear to the citizens which Sylla had taken from the tribunes of the people. They were again enabled to call the assembly together, and though they were still unable to propose laws without the Senate's sanction, yet they regained the privilege of consulting directly with the nation on public affairs. Caesar now spoke well enough to command the admiration of even Cicero--without ornament, but directly to the purpose. Among the first uses to which he addressed his influence was to obtain the pardon of his brother-in-law, the younger Cinna, who had been exiled since the failure of the attempt of Lepidus. In B.C. 68, being then thirty-two, he gained his first step on the ladder of high office. He was made quaestor, which gave him a place in the Senate.

      Soon after his election, his aunt Julia, the widow of Marius, died. It was usual on the death of eminent persons for a near relation to make an oration at the funeral. Caesar spoke on this occasion. It was observed that he dwelt with some pride on the lady's ancestry, descending on one side from the gods, on another from the kings of Rome. More noticeably he introduced into the burial procession the insignia and images of Marius himself, whose name for some years it had been unsafe to mention.[1]

      Pompey, after Sertorius's death, had pacified Spain. He had assisted Crassus in extinguishing Spartacus. The Senate had employed him, but had never liked him or trusted him. The Senate, however, was no longer omnipotent, and in the year 70 he and Crassus had been consuls. Pompey was no politician, but he was honorable and straightforward. Like every true Roman, he was awake to the dangers and disgrace of the existing mal-administration, and he and Caesar began to know each other, and to find their interest in working together. Pompey was the elder of the two by six years. He was already a great man, covered with distinctions, and perhaps he supposed that he was finding in Caesar a useful subordinate. Caesar naturally liked Pompey, as a really distinguished soldier and an upright disinterested man. They became connected by marriage. Cornelia dying, Caesar took for his second wife Pompey's cousin, Pompeia; and, no doubt at Pompey's instance, he was sent into Spain to complete Pompey's work and settle the finances of that distracted country. His reputation as belonging to the party of Marius and Sertorius secured him the confidence of Sertorius's friends. He accomplished his mission completely and easily. On his way back he passed through northern Italy, and took occasion to say there that he considered the time to have come for the franchise, which now stopped at the Po, to be extended to the foot of the Alps.

      The consulship of Pompey and Crassus had brought many changes with it, all tending in the same direction. The tribunes were restored to their old functions, the censorship was re-established, and the Senate was at once weeded of many of its disreputable members. Cicero, conservative as he was, had looked upon these measures if not approvingly yet without active opposition. To another change he had himself contributed by his speeches on the Verres prosecution. The exclusive judicial powers which the Senate had abused so scandalously were again taken from them. The courts of the equites were remembered in contrast, and a law was passed that for the future the courts were to be composed two thirds of knights and one third only of senators. Cicero's hope of resisting democracy lay in the fusion of the great commoners with the Senate. It was no longer possible for the aristocracy to rule