into tribes and sub-tribes: each tribe and sub-tribe being practically independent, or united only by common objects and a common sentiment of race. The rule was the rule of the strong, under the rudest forms of tribal organization. The chief was either hereditary or elected, or won his command by the sword. The mass of the people were serfs. The best fighters were self-made nobles, under the chief's authority. Every man in the tribe was the chief's absolute subject; the chief, in turn, was bound to protect the meanest of them against injury from without. War, on a large scale or a small, had been the occupation of their lives. The son was not admitted into his father's presence till he was old enough to be a soldier. When the call to arms went out, every man of the required age was expected at the muster, and the last comer was tortured to death in the presence of his comrades as a lesson against backwardness.
As the secular side of things bore a rude resemblance to feudalism, so on the religious there was a similar anticipation of the mediaeval Catholic Church. The Druids were not a special family, like the Levites, or in any way born into the priesthood. They were an order composed of persons selected, when young, out of the higher ranks of the community, either for speciality of intellect, or from disposition, or by the will of their parents, or from a desire to avoid military service, from which the Druids were exempt. There were no tribal distinctions among them. Their head- quarters were in Britain, to which those who aspired to initiation in the more profound mysteries repaired for instruction; but they were spread universally over Gaul and the British Islands. They were the ministers of public worship, the depositaries of knowledge, and the guardians of public morality. Young men repaired to the Druids for education. They taught theology; they taught the movements of the stars. They presided in the civil courts and determined questions of disputed inheritance. They heard criminal cases and delivered judgment; and, as with the Church, their heaviest and most dreaded punishment was excommunication. The excommunicated person lost his civil rights. He became an outlaw from society, and he was excluded from participation in the sacrifices. In the religious services the victims most acceptable to the gods were human beings--criminals, if such could be had; if not, then innocent persons, who were burnt to death in huge towers of wicker. In the Quemadero at Seville, as in our own Smithfield, the prisoners of the Church were fastened to stakes, and the sticks with which they were consumed were tied into fagots, instead of being plaited into basket-work. So slight a difference does not materially affect the likeness.
The tribal chieftainship and the religious organization of the Druids were both of them inherited from antiquity. They were institutions descending from the time when the Gauls had been a great people; but both had outlived the age to which they were adapted, and one at least was approaching its end. To Caesar's eye, coming new upon them, the Druids were an established fact, presenting no sign of decay; but in Gaul, infected with Roman manners, they existed merely by habit, exercising no influence any longer over the hearts of the people. In the great struggle which was approaching we find no Druids among the national leaders, no spirit of religion inspiring and consecrating the efforts of patriotism. So far as can be seen, the Druids were on the Roman side, or the Romans had the skill to conciliate them. In half a century they were suppressed by Augustus, and they and their excommunications, and their flaming wicker-works, had to be sought for in distant Britain or in the still more distant Ireland. The active and secular leadership could not disappear so easily. Leaders of some kind were still required and inevitably found, but the method of selection in the times which had arrived was silently changing. While the Gallic nation retained, or desired to retain, a kind of unity, some one of the many tribes had always been allowed a hegemony. The first place had rested generally with the aedui, a considerable people who occupied the central parts of France, between the Upper Loire and the Sane. The Romans, anxious naturally to extend their influence in the country without direct interference, had taken the aedui under their protectorate. The aedui again had their clients in the inferior tribes; and a Romano-aeduan authority of a shadowy kind had thus penetrated through the whole nation.
But the aeduans had rivals and competitors in the Sequani, another powerful body in Burgundy and Franche-Comt. If the Romans feared, the Gauls, the Gauls in turn feared the Romans; and a national party had formed itself everywhere, especially among the younger men, who were proud of their independence, impatient of foreign control, and determined to maintain the liberties which had descended to them. To these the Sequani offered themselves as champions. Among the aedui too there were fiery spirits who cherished the old traditions, and saw in the Roman alliance a prelude to annexation. And thus it was that when Caesar was appointed to Gaul, in every tribe and every sub-tribe, in every village and every family, there were two factions,[2] each under its own captain, each struggling for supremacy, each conspiring and fighting among themselves, and each seeking or leaning upon external support. In many, if not in all, of the tribes there was a senate, or counsel of elders, and these appear almost everywhere to have been aeduan and Roman in their sympathies. The Sequani, as the representatives of nationalism, knowing that they could not stand alone, had looked for friends elsewhere.
The Germans had long turned covetous eyes upon the rich cornfields and pastures from which the Rhine divided them. The Cimbri and Teutons had been but the vanguard of a multitude who were eager to follow. The fate of these invaders had checked the impulse for half a century, but the lesson was now forgotten. Ariovistus, a Bavarian prince, who spoke Gaelic like a native, and had probably long meditated conquest, came over into Franche- Comt at the invitation of the Sequani, bringing his people with him. The few thousand families which were first introduced had been followed by fresh detachments; they had attacked and beaten the aedui, out of whose territories they intended to carve a settlement for themselves. They had taken hostages from them, and had broken down their authority, and the faction of the Sequani was now everywhere in the ascendant. The aedui, three years before Caesar came, had appealed to Rome for assistance, and the Senate had promised that the Governor of Gaul should support them. The Romans, hoping to temporize with the danger, had endeavored to conciliate Ariovistus, and in the year of Caesar's consulship had declared him a friend of the Roman people. Ariovistus, in turn, had pressed the aedui still harder, and had forced them to renounce the Roman alliance. Among the aedui, and throughout the country, the patriots were in the ascendant, and Ariovistus and his Germans were welcomed as friends and deliverers. Thoughtful persons in Rome had heard of these doings with uneasiness; an old aeduan chief had gone in person thither, to awaken the Senate to the growing peril; but the Senate had been too much occupied with its fears of Caesar, and agrarian laws, and dangers to the fish-ponds, to attend; and now another great movement had begun, equally alarming and still closer to the Roman border.
The Helvetii were old enemies. They were a branch of the Celtic race, who occupied modern Switzerland, hardy, bold mountaineers, and seasoned in constant war with their German neighbors. On them, too, the tide of migration from the north had pressed continuously. They had hitherto defended themselves successfully, but they were growing weary of these constant efforts. Their numbers were increasing, and their narrow valleys were too strait for them. They also had heard of fertile, scantily peopled lands in other parts, of which they could possess themselves by force or treaty, and they had already shown signs of restlessness. Many thousands of them had broken out at the time of the Cimbrian invasion. They had defeated Cassius Longinus, who was then consul, near their own border, and had annihilated his army. They had carried fire and sword down the left bank of the Rhone. They had united themselves with the Teutons, and had intended to accompany them into Italy. Their first enterprise failed. They perished in the great battle at Aix, and the parent tribe had remained quiet for forty years till a new generation had grown to manhood. Once more their ambition had revived. Like the Germans, they had formed friendships among the Gallic factions. Their reputation as warriors made them welcome to the patriots. In a fight for independence they would form a valuable addition to the forces of their countrymen. They had allies among the Sequani; they had allies in the anti-Roman party which had risen among the Aedui; and a plan had been formed in concert with their friends for a migration to the shores of the Bay of Biscay between the mouths of the Garonne and the Loire. The Cimbri and Teutons had passed away, but the ease with which the Cimbri had made the circuit of these districts had shown how slight resistance could be expected from the inhabitants. Perhaps their coming had been anticipated and prepared for. The older men among the Helvetii had discouraged the project when it was first mooted, but they had yielded to eagerness and enthusiasm, and it had taken at last