and at the head of a considerable force seized upon the holy city of Eleusis. Simultaneously, and in concert with the Spartan, the Boeotians forcibly took possession of Oenoe and Hysix--two towns on the extremity of Attica while from Chalcis (the principal city of the Isle of Euboea which fronted the Attic coast) a formidable band ravaged the Athenian territories. Threatened by this threefold invasion, the measures of the Athenians were prompt and vigorous. They left for the present unavenged the incursions of the Boeotians and Chalcidians, and marched with all the force they could collect against Cleomenes at Eleusis. The two armies were prepared for battle, when a sudden revolution in the Spartan camp delivered the Athenians from the most powerful of their foes. The Corinthians, insnared by Cleomenes into measures, of the object of which they had first been ignorant, abruptly retired from the field. Immediately afterward a dissension broke out between Cleomenes and Demaratus, the other king of Sparta, who had hitherto supported his colleague in all his designs, and Demaratus hastily quitted Eleusis, and returned to Lacedaemon. At this disunion between the kings of Sparta, accompanied, as it was, by the secession of the Corinthians, the other confederates broke up the camp, returned home, and left Cleomenes with so scanty a force that he was compelled to forego his resentment and his vengeance, and retreat from the sacred city. The Athenians now turned their arms against the Chalcidians, who had retired to Euboea; but, encountering the Boeotians, who were on their march to assist their island ally, they engaged and defeated them with a considerable slaughter. Flushed by their victory, the Athenians rested not upon their arms--on the same day they crossed that narrow strait which divided them from Euboea, and obtained a second and equally signal victory over the Chalcidians. There they confirmed their conquest by the establishment of four thousand colonists [255] in the fertile meadows of Euboea, which had been dedicated by the islanders to the pasturage of their horses. The Athenians returned in triumph to their city. At the price of two minae each, their numerous prisoners were ransomed, and the captive chains suspended from the walls of the citadel. A tenth part of the general ransom was consecrated, and applied to the purchase of a brazen chariot, placed in the entrance of the citadel, with an inscription which dedicated it to the tutelary goddess of Athens.
"Not from the example of the Athenians only," proceeds the father of history, "but from universal experience, do we learn that an equal form of government is the best. While in subjection to tyrants the Athenians excelled in war none of their neighbours--delivered from the oppressor, they excelled them all; an evident proof that, controlled by one man they exerted themselves feebly, because exertion was for a master; regaining liberty, each man was made zealous, because his zeal was for himself, and his individual interest was the common weal." [256] Venerable praise and accurate distinction! [257]
XV. The Boeotians, resentful of their defeat, sent to the Pythian oracle to demand the best means of obtaining revenge. The Pythian recommended an alliance with their nearest neighbours. The Boeotians, who, although the inspiring Helicon hallowed their domain, were esteemed but a dull and obtuse race, interpreted this response in favour of the people of the rocky island of Aegina--certainly not their nearest neighbours, if the question were to be settled by geographers. The wealthy inhabitants of that illustrious isle, which, rising above that part of the Aegean called Sinus Saronicus, we may yet behold in a clear sky from the heights of Phyle,--had long entertained a hatred against the Athenians. They willingly embraced the proffered alliance of the Boeotians, and the two states ravaged in concert the coast of Attica. While the Athenians were preparing to avenge the aggression, they received a warning from the Delphic oracle, enjoining them to refrain from all hostilities with the people of Aegina for thirty years, at the termination of which period they were to erect a fane to Aeacus (the son of Jupiter, from whom, according to tradition, the island had received its name), and then they might commence war with success. The Athenians, on hearing the response, forestalled the time specified by the oracle by erecting at once a temple to Aeacus in their forum. After-circumstances did not allow them to delay to the end of thirty years the prosecution of the war. Meanwhile the unsleeping wrath of their old enemy, Cleomenes, demanded their full attention. In the character of that fierce and restless Spartan, we recognise from the commencement of his career the taint of that insanity to which he subsequently fell a victim [258]. In his earlier life, in a war with the Argives, he had burnt five thousand fugitives by setting fire to the grove whither they had fled --an act of flagrant impiety, no less than of ferocious cruelty, according to the tender superstition of the Greeks. During his occupation of Eleusis, he wantonly violated the mysterious sanctuary of Orgas--the place above all others most consecrated to the Eleusinian gods. His actions and enterprises were invariably inconsistent and vague. He enters Athens to restore her liberties-- joins with Isagoras to destroy them; engages in an attempt to revolutionize that energetic state without any adequate preparation-- seizes the citadel to-day to quit it disgracefully to-morrow; invades Eleusis with an army he cannot keep together, and, in the ludicrous cunning common to the insane, disguises from his allies the very enemy against whom they are to fight, in order, as common sense might have expected, to be deserted by them in the instant of battle. And now, prosecuting still further the contradictory tenour of his conduct, he who had driven Hippias from Athens persuades the Spartan assembly to restore the very tyrant the Spartan arms had expelled. In order to stimulate the fears of his countrymen, Cleomenes [259] asserted, that he had discovered in the Athenian citadel certain oracular predictions, till then unknown, foreboding to the Spartans many dark and strange calamities from the hands of the Athenians [260]. The astute people whom the king addressed were more moved by political interests than religious warnings. They observed, that when oppressed by tyranny, the Athenians had been weak and servile, but, if admitted to the advantages of liberty, would soon grow to a power equal to their own [261]: and in the restoration of a tyrant, their sagacity foreboded the depression of a rival.
XVI. Hippias, who had hitherto resided with his half-brother at Sigeum, was invited to Lacedaemon. He arrived--the Spartans assembled the ambassadors of their various tribes--and in full council thus spoke the policy of Sparta.
"Friends and allies, we acknowledge that we have erred; misled by deceiving oracles, we have banished from Athens men united to us by ancient hospitality. We restored a republican government to an ungrateful people, who, forgetful that to us they owed their liberty, expelled from among them our subjects and our king. Every day they exhibit a fiercer spirit--proofs of which have been already experienced by the Boeotians, the Chalcidians, and may speedily extend to others, unless they take in time wise and salutary precautions. We have erred--we are prepared to atone for our fault, and to aid you in the chastisement of the Athenians. With this intention we have summoned Hippias and yourselves, that by common counsel and united arms we may restore to the son of Pisistratus the dominion and the dignity of which we have deprived him."
The sentiments of the Spartans received but little favour in the assembly. After a dead and chilling silence, up rose Sosicles, the ambassador for Corinth, whose noble reply reveals to us the true cause of the secession of the Corinthians at Eleusis.
"We may expect," said he, with indignant eloquence, "to see the earth take the place of heaven, since you, oh Spartans, meditate the subversion of equal laws and the restoration of tyrannical governments--a design than which nothing can be more unjust, nothing more wicked. If you think it well that states should be governed by tyrants, Spartans, before you establish tyranny for others, establish it among yourselves! You act unworthily with your allies. You, who so carefully guard against the intrusion of tyranny in Sparta--had you known it as we have done, you would be better sensible of the calamities it entails: listen to some of its effects." (Here the ambassador related at length the cruelties of Periander, the tyrant of Corinth.) "Such," said he, in conclusion, "such is a tyrannical government--such its effects. Great was our marvel when we learned that it was you, oh Spartans, who had sent for Hippias,--at your sentiments we marvel more. Oh! by the gods, the celestial guardians of Greece, we adjure you not to build up tyrannies in our cities. If you persevere in your purpose--if, against all justice, you attempt the restoration of Hippias, know, at least, that the Corinthians will never sanction your designs."
It was in vain that Hippias, despite his own ability, despite the approval of the Spartans, endeavoured to counteract the impression of this stern harangue,--in vain he relied on the declarations of the oracles,--in vain appealed to the jealousy of the Corinthians, and assured them of the ambition of Athens. The confederates with