men say that this land lies at the back of the N'gombi country; and others that it lies near the territories of the old King; and some others who say that it is a far journey beyond the French's territory, farther than man can walk, that its people have wings upon their shoulders and can fly, and that their eyes are so fierce that trees burn when they look upon them. This only we know, lord, we, of your soldiers, who have followed Sandi through all his high adventures, that when men talk of N'bosini, there is trouble, for they are seeking something to excuse their own wickedness."
All night long, as Bones turned from side to side in his hot cabin, listening to the ineffectual buzzings of the flies that sought, unsuccessfully, to reach the interior of the cabin through a fine meshed screen, the problem of N'bosini revolved in his mind.
Was it likely, thought Bones, cunningly, that men should invent a country, even erring men, seeking an excuse? Did not all previous experience go to the support of the theory that N'bosini had some existence? In other words that, planted in the secret heart of some forest in the territory, barred from communication with the world by swift rivers of the high tangle of forests, there was, in being, a secret tribe of which only rumours had been heard--a tribe of white men, perhaps!
Bones had read of such things in books; he knew his "Solomon's Mines" and was well acquainted with his "Allan Quatermain." Who knows but that through the forest was a secret path held, perchance, by armoured warriors, which led to the mountains at the edge of the Old King's territory, where in the folds of the inaccessible hills, there might be a city of stone, peopled and governed by stern white-bearded men, and streets filled with beautiful maidens garbed in the style of ancient Greece!
"It is all dam' nonsense of course," said Bones to himself, though feebly; "but, after all there may be something in this. There's no smoke without fire."
The idea took hold of him and gripped him most powerfully. He took Sanders' priceless maps and carefully triangulated them, consulting every other written authority on the ship. He stopped at villages and held palavers on this question of N'bosini and acquired a whole mass of conflicting information.
If you smile at Bones, you smile at the glorious spirit of enterprise which has created Empire. Out of such dreams as ran criss-cross through the mind of Lieutenant Tibbetts there have arisen nationalities undreamt of and Empires Csar never knew.
Now one thing is certain, that Bones, in pursuing his inquiries about N'bosini, was really doing a most useful piece of work.
The palavers he called had a deeper significance to the men who attended them than purely geographical inquiries. Thus, the folk of the Isisi planning a little raid upon certain Akasava fishermen, who had established themselves unlawfully upon the Isisi river-line, put away their spears and folded their hands when N'bosini was mentioned, because Bones was unconsciously probing their excuse before they advanced it.
Idigi, himself, who, in his caution, had prepared Hamilton for some slight difference of opinion between his own tribe and the N'gombi of the interior, read into the earnest inquiries of Lieutenant Tibbetts, something more than a patient spirit of research.
All that Hamilton had set his subordinate to accomplish Bones was doing, though none was more in ignorance of the fact than himself, and, since all men owed a grudge to the Ochori, palavers, which had as their object an investigation into the origin of the N'bosini legend, invariably ended in the suggestion rather than the statement that the only authority upon this mysterious land, and the still more mysterious tribe who inhabited it, was Bosambo of the Ochori. Thus, subtly, was Bosambo saddled with all responsibility in the matter.
Hamilton's parting injunction to Bones had been:
"Be immensely civil to Bosambo, because he is rather sore with you and he is a very useful man."
Regarding him, as he did, as the final authority upon the N'bosini, Bones made elaborate preparations to carry out his chief's commands. He came round the river bend to the Ochori city, with flags fluttering at his white mast, with his soldiers drawn up on deck, with his buglers tootling, and his siren sounding, and Bosambo, ever ready to jump to the conclusion that he was being honoured for his own sake, found that this time, at least, he had made no mistake and rose to the occasion.
In an emerald-green robe with twelve sox suspenders strapped about his legs and dangling tags a-glitter--he had bought these on his visit to the Coast--with an umbrella of state and six men carrying a canopy over his august person, he came down to the beach to greet the representatives of the Government.
"Lord," said Bosambo humbly, "it gives me great pride that your lordship should bring his beautiful presence to my country. All this month I have sat in my hut, wondering why you came not to the Ochori, and I have not eaten food for many days because of my sorrow and my fear that you would not come to us."
Bones walked under the canopy to the chief's hut. A superior palaver occupied the afternoon on the question of taxation. Here Bones was on safe ground. Having no power to remit taxes, but having most explicit instructions from his chief, which admitted of no compromise, it was an easy matter for Bones to shake his head and say in English:
"Nothin' doing"; a phrase which, afterwards, passed into the vocabulary of the Ochori as the equivalent of denial of privilege.
It was on the second day that Bones broached the question of the N'bosini. Bosambo had it on the tip of his tongue to deny all knowledge of this tribe, was even preparing to call down destruction upon the heads of the barbarians who gave credence to the story. Then he asked curiously:
"Lord, why do you speak of the land or desire knowledge upon it?"
"Because," said Bones, firmly, "it is in mind, Bosambo, that somewhere in this country, dwell such a people, and since all men agree that you are wise, I have come to you to seek it."
"_O ko_," said Bosambo, under his breath.
He fixed his eyes upon Bones, licked his lips a little, twiddled his fingers a great deal, and began:
"Lord, it is written in a certain _Suru_ that wisdom comest from the East, and that knowledge from the West, that courage comes from the North, and sin from the South."
"Steady the Buffs, Bosambo!" murmured Bones, reprovingly, "I come from the South."
He spoke in English, and Bosambo, resisting the temptation to retort in an alien tongue, and realizing perhaps that he would need all the strength of his more extensive vocabulary to convince his hearer, continued in Bomongo:
"Now I tell you," he went on solemnly, "if Sandi had come, Sandi, who loves me better than his brother, and who knew my father and lived with him for many years, and if Sandi spoke to me, saying 'Tell me, O Bosambo, where is N'bosini?' I answer 'Lord, there are things which are written and which I know cannot be told, not even to you whom I love so dearly.'" He paused.
Bones was impressed. He stared, wide-eyed, at the chief, tilted his helmet back a little from his damp brow, folded his hands on his knees and opened his mouth a little.
"But it is you, O my lord," said Bosambo, extravagantly, "who asks this question. You, who have suddenly come amongst us and who are brighter to us than the moon and dearer to us than the land which grows corn; therefore must I speak to you that which is in my heart. If I lie, strike me down at your feet, for I am ready to die."
He paused again, throwing out his arms invitingly, but Bones said nothing.
"Now this I tell you," Bosambo shook his finger impressively, "that the N'bosini lives."
"Where?" asked Bones, quickly.
Already he saw himself lecturing before a crowded audience at the Royal Geographical Society, his name in the papers, perhaps a Tibbett River or a Francis Augustus Mountain added to the sum of geographical knowledge.
"It is in a certain place," said Bosambo, solemnly, "which only I know, and I have sworn