[son of Jonah; a man]: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven”. Christ was saying that Peter the man was blessed because man, flesh and blood, had not revealed this to him but God the Father.
The word “reveal” is “Apokalupto” in Greek meaning: “to remove a veil or covering, exposing to open view what was before hidden” (see also Apokalupsis meaning “revelation”, one of three words in the NT referring to the second coming of Christ). Therefore Peter, a man of flesh, had spoken what was formerly concealed, exposing it to open view. He revealed what was in essence the coming of the Lord Jesus. This “revelation” did not come from man but was revealed by the Father in Heaven (from the spiritual realm).
Christ said further: “And I say also unto thee, That thou art Peter [a stone], and upon this rock [large rock, bedrock] I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shall loose on earth shall be loosed in heaven”. (Verse 17). The word “Peter” is in Greek “Petros”, a small stone. The rock referred to in the scripture (“upon this rock”) is Petra in Greek which means a large rock or bedrock. What was this bedrock? The BEDROCK is the REVELATION from the Father to human flesh (Petros the stone). Thus it was the revelation of Christ coming from the Father that would be the bedrock upon which Christ would build His church. God planned to build His church on the bedrock of divine revelation. Likewise the Bible is the source of this bedrock of revelation upon which we can build a walk with God.
The content of the Bible is not mere words but Spirit. Jesus said: “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life (John 6:63). Books written by men may convey ideas, inspiration or emotion but the words in the Bible convey spirit. Not just spirit but the Spirit of the Lord whereby we change into His image from glory to glory. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Co 3:18). By absorbing the Bible we change into the image of Christ.
The Bible strengthens our first love relationship with the Lord. In the Bible Book of Revelation John wrote to the church at Ephesus as follows: “I know your deeds and your toil and perseverance [steadfastness], and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake, and have not grown weary. ‘But I have this against you, that you have left your FIRST LOVE. ‘Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent” (Revelation 2:2-5). The most important commandment is that we love the Lord first above all else.
There are 233 different English versions on the market. It has been translated from the original languages into over 2000 languages. The version that we will use here is the New American Standard Bible LaHabra, CA : The Lockman Foundation, 1977 ed and 1995 ed.; The Holy Bible: King James Version 1769 edition of the 1611 Authorized Version. If another version is used it will be noticed in the text.
Kenneth B. Alexander. (2012). Mysteries of the Bible, lulu.com Pub.
Alexander, K. B. (2012). Spiritual Foundational Christianity lulu.com Pub
Introduction to Numbers
The fourth book of the Hebrew Torah (The Law) called the “Pentateuch" in Greek, is the Book we know as “Numbers”. In the Hebrew Bible it is called “be-midbar” meaning “in the wilderness.” In the Greek Septuagint version of the Bible (LXX) it is called “Numbers,” and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (Chs. 1–4), and of their numbering afterwards on the plain of Moab (Ch. 26). The Book takes up where Exodus left off in the saga of Israel in the wilderness.
The Hebrew name for the Book “in the wilderness” is a better title for the Book. Although the book is noted for its two censuses, important events took place in the wilderness which relate to the present time. We will go through the book with the historical developments discussed first. The priestly elements and the censuses will be discussed at the later portion of the study.
The Book explains why Israel had to stay in the wilderness for forty years. It was an 11 Day journey from Egypt to the Promised Land of Canaan. But spies sent in to access the land brought back a bad report and God in His anger punished all of Israel.
The whole of Israel’s stay in the wilderness generally portrays an unhappy people blaming Moses for their unhappiness. Time and time again Moses had to defend himself against unwarranted accusations. Ultimately it was God who had to stand up for him calling him “the humblest man to ever walk the earth”. Time and time again God purposed to destroy the people for their grumbling and accusations. Each time Moses had to implore the Lord not to do that. Nevertheless God would send judgments among them in the form of plagues, fiery serpents and other expressions of His wrath. Thousands were killed. Moses had to stave off the extent of the destruction by bargaining with God not to completely destroy the people. This clearly shows that, even in this day, we should not grumble against God as He deals with our hearts. His chastenings are just. They are designed to get us into our Promised Land the Kingdom of God.
We should follow New Testament quotations that relate to difficulties in our walks with God. For instance, as James said of the Christians of his day, which should have applied to Israel in the wilderness: “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance [steadfastness]. And let endurance [steadfastness] have its perfect result, so that you may be perfect and complete, lacking in nothing” (James 1:2-4).
And Peter said: “In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;” (1 Peter 1:6-7). And it was said of Christ Himself: “Although He was a Son, He learned obedience from the things which He suffered” (Hebrews 5:8). The people of Israel had such great promises from the Lord but they, like us, sometimes could not endure with joy the hardship that is the Lord testing our faith.
The complaining began in Exodus. They complained that the Egyptians came after them. They complained until Moses parted the Red (Reed) Sea. They complained on the other side because they had no water or food. In short their faith in God was at “zero” despite what God had done in delivering them from slavery and protecting them from the Plagues he brought against Egypt. Nevertheless the next generation made it to the banks of the Jordon River poised, after forty years, to possess the Land.
The Book of Numbers
I. Preparations for the journey to Canaan (1:1-9:23)
A. Israelites numbered (1:1-4:49)
1. Census of the Israelites (1:1-54)
2. The arrangement of the wilderness camp (2:1-34)
3. The census of the Levites (3:1-4:49)
B. Final preparations (5:1-9:23)
1. Various laws and offerings