Arab on the rear seat began to sing. To him that view meant “home, sweet home.” His song was all about his village and how he loved it—what a pearl it was—how sweeter than all cities.
“’Ark at ’im!” The driver stopped the car to fill his pipe. “You’d think ’e lived in ’eaven! I’ve fought over every hinch o’ this perishin’ country, an’ tyke it from me, guv’nor, there ain’t a village in it but what’s composed of ’ovels wi’ thatched roofs, an’ ’eaps o’ dung so you can’t walk between ’em! Any one as wants my share o’ Palestine can ’ave it!”
We bumped on again down a road so lonely that it would have felt good to see a wild beast, or an armed man lurking in wait for us. But the British had accomplished the impossible: They had so laid the fear of law along those roads that, though there might be murders to the right and left of them, the passer-by who kept to the road was safe, for the first time since the Romans now and then imposed a temporary peace.
At last, like two yellow streams glistening in moonlight, the road forked—one way toward Jericho. The other way appeared to run more or less parallel with the Dead Sea. At that point the one-eyed Arab left off singing at last and clutched the driver’s shoulder.
“All right! All right!” he answered impatiently, and stopped. “Out you get, then!”
He did not expect the tip I gave him. He seemed to think it placed him under obligation to wait there and talk for a few minutes. But my one-eyed guide waved him away disgustedly with the hand that did not hold my bag, and we stood in the road watching until he vanished up-hill out of sight. Then the guide plucked my sleeve and I followed him along the righthand road. We walked half a mile as fast as he could set foot to the ground.
At last we reached a pretense of a village—a little cluster of half a dozen thatched stone huts enclosed within one fence of thorn and cactus. Everything showed up as clearly in the moonlight as if painted with phosphorus. The heavy shadows only made the high lights seem more luminous. A man and two donkeys were waiting for us outside the thorn hedge. The man made no remark. My guide and I mounted and rode on.
Presently we turned down a track toward the Dead Sea, riding among huge shadows cast by the hills on our right hand. The little jackals they call foxes crossed our path at intervals. Owls the size of a robin, only vastly fluffier, screamed from the rocks as we passed them. Otherwise, it was like a soul’s last journey, eerie, lonely and awful, down toward River Styx.
Long before we caught sight of the water again, through a ragged gap between high limestone rocks, I could smell a village. The guide approached it cautiously, stopping every minute or so to listen. When we came on it at last it was down below us in abysmal darkness, one light shining through a window two feet square in proof we were not hesitating on the verge of the infinite pit.
The donkeys knew the way. They trod daintily, like little ladies, along a circling track that goats made and men had certainly done nothing to improve. We made an almost complete ellipse around and down, and rode at last over dry dung at the bottom, into which the donkeys’ feet sank as into a three-pile carpet. You could see the stars overhead, but nothing, where we were, except that window and a shaft of yellow light with hundreds of moths dazzled in it.
We must have made some noise in spite of the donkeys’ ve’vet foot-fall. As we crossed the shaft of light a door opened within six feet of the window. A man in Arab deshabille with a red tarboosh awry, thrust out his head and drew it in again quickly.
“Is that the American?” he asked. He held the door so that he could slam it in our faces if required.
The guide made no answer. I gave my name. The man opened the door wider.
“Lailtak sa’idi, effendi! Hishkur Allah! Come in, mister!” The guide led the donkeys away to some invisible place. I crossed the threshold, my host holding his tin lantern carefully to show the two steps leading down to a flag-stone floor. He bolted the door the moment I was inside. He seemed in a great state of excitement, and afraid to make any noise. Even when he shot the bolt he did it silently.
It was a square room, moderately clean, furnished only with a table and two chairs. There were other rooms leading off it, but the stone partitions did not reach as high as the thatch and I could hear rustling, and someone snoring. I sat on one of the chairs at his invitation, and rather hoped for supper, having had none. But supper was not in his mind; it seemed he had too much else to worry him. He looked like a man who worried easily, and likely enough with good reason, for his long nose and narrow eyes did not suggest honesty.
“There was to be an escort to meet me here,” I said.
“Yes, yes. Thank God, mister, you have come at last. If you had only come at sunset! Ali has gone to bring them now.”
“Who is Ali?”
“He with one eye. He who brought you. Your escort came at sunset. Because I am Christian they would not listen to me or wait for you in my house. There are twenty of them, led by Anazeh, who is a bad rascal. They have gone to raid the villages. There has been trouble. I have heard two shots fired. Now they will come back to my house, and if the Sikh patrol is after them they will be caught here, and I shall be accused of helping them. May the fires of their lying Prophet’s Eblis burn Anazeh and his men forever and ever, Amen! May God curse their religion!”
That was a nice state of affairs. I did not want to be caught there by a lot of truculent Sikhs under one of those jocularly incredulous young British subalterns that Sikhs adore. In the first place, I had nothing whatever in writing to prove my innocence. The least that was likely to happen would be an ignominious return to Jerusalem, after a night in a guard-house, should there be a guard-house; failing that, a night in the open within easy reach of Sikhs’ bayonets. In Jerusalem, no doubt, Sir Louis would order me released immediately. But it began to look as if the whole mystery after all was nothing but a well-staged decoy, using me for bait. Not even tadpoles enjoy being used for live-bait without being consulted first. I began to spear about for remedies.
“If you’re an honest man,” I said, “you’d better simply deny all connection with the raid.”
“Hah?”
He shrugged his shoulders. He did not look like an honest man. He wasn’t one. He knew it. He retorted gloomily:
“Anazeh’s scoundrels will have raided sheep, and perhaps cattle. If any one has resisted them, there will be wailing widows crying out for vengeance. They will put the sheep and cattle in their boats in which they came over the sea this afternoon. The boats will be found by the Sikhs, hauled up on the sand-pit just below my house, with my motor-boat beside them. I am ruined!”
Well, my own predicament was better than that. Nobody was likely to accuse me of having stolen sheep. But I could not feel sorry for my host, because he was so sorry for himself. He was one of those unfortunates who carry the conviction of their own guilt in their faces. I gave up all idea of relying on him in case the Sikhs should come.
My next idea was to ask for the loan of one of the donkeys, and to start back toward Jerusalem. But I had not more than thought of it when men’s footsteps pattered on the yard dung, and an indubitable rifle-butt beat on the wooden door.
“For God’s sake!” hissed the owner of the place. He ran to the door to open it as the thumping grew louder. As he drew the bolt somebody kicked the door open, sending him reeling backwards. For a second I thought the Sikhs had come.
But he was nothing like a Sikh who strode in, with a dozen ruffians at his tail and one-eyed Ali bringing up the rear. He was one of the finest-looking Arabs I had ever seen, although considerably past fifty and wrinkled so that his face was a network of fine lines, out of which his big, dark eyes shone with unaged intelligence. He was magnificently dressed, perhaps in order to do me honour. Except for the fact that he carried a modern military rifle on his elbow, in place of a shepherd’s crook or a spear, he looked like one of those historic worthies who stalk through the pages of the Pentateuch. The dignity and charm with which he bowed to me were inimitable—unconveyable. But he turned on my Christian host like a prophet of old rebuking blasphemy.
Arabic