John Bunyan

The Pilgrim's Progress


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to a place among the great religious classics of the world.

THE FIRST PART

      THE AUTHOR’S APOLOGY

      FOR HIS BOOK

      When at the first I took my Pen in hand

      Thus for to write; I did not understand

      That I at all should make a little Book

      In such a mode; Nay, I had undertook

      To make another, which when almost done,

      Before I was aware I this begun.

      And thus it was: I writing of the Way

      And Race of Saints, in this our Gospel-day,

      Fell suddenly into an Allegory

      About their Journey, and the way to Glory,

      In more than twenty things which I set down:

      This done, I twenty more had in my Crown,

      And they again began to multiply,

      Like sparks that from the coals of fire do fly.

      Nay then, thought I, if that you breed so fast,

      I’ll put you by yourselves, lest you at last

      Should prove ad infinitum, and eat out

      The Book that I already am about.

      Well, so I did; but yet I did not think

      To shew to all this World my Pen and Ink

      In such a mode; I only thought to make

      I knew not what: nor did I undertake

      Thereby to please my Neighbor; no not I;

      I did it mine own self to gratifie.

      Neither did I but vacant seasons spend

      In this my Scribble; nor did I intend

      But to divert myself in doing this

      From worser thoughts which make me do amiss.

      Thus I set Pen to Paper with delight,

      And quickly had my thoughts in black and white.

      For having now my Method by the end,

      Still as I pull’d, it came; and so I penn’d

      It down, until it came at last to be

      For length and breadth the bigness which you see.

      Well, when I had thus put mine ends together,

      I shew’d them others, that I might see whether

      They would condemn them, or them justifie:

      And some said, Let them live; some, Let them die;

      Some said, John, print it; others said, Not so:

      Some said, It might do good; others said, No.

      Now was I in a straight, and did not see

      Which was the best thing to be done by me:

      At last I thought, Since you are thus divided,

      I print it will, and so the case decided.

      For, thought I, some I see would have it done,

      Though others in that Channel do not run.

      To prove then who advised for the best,

      Thus I thought fit to put it to the test.

      I further thought, if now I did deny

      Those that would have it thus, to gratifie,

      I did not know but hinder them I might

      Of that which would to them be great delight.

      For those which were not for its coming forth

      I said to them, Offend you I am loth,

      Yet since your Brethren pleased with it be,

      Forbear to judge till you do further see.

      If that thou wilt not read, let it alone;

      Some love the meat, some love to pick the bone:

      Yea, that I might them better palliate,

      I did too with them thus Expostulate:

      May I not write in such a stile as this?

      In such a method too, and yet not miss

      Mine end, thy good? why may it not be done?

      Dark Clouds bring Waters, when the bright bring none.

      Yea, dark or bright, if they their Silver drops

      Cause to descend, the Earth, by yielding Crops,

      Gives praise to both, and carpeth not at either,

      But treasures up the Fruit they yield together;

      Yea, so commixes both, that in her Fruit

      None can distinguish this from that: they suit

      Her well, when hungry; but, if she be full,

      She spues out both, and makes their blessings null.

      You see the ways the Fisher-man doth take

      To catch the Fish; what Engines doth he make?

      Behold how he engageth all his Wits,

      Also his Snares, Lines, Angles, Hooks, and Nets.

      Yet Fish there be, that neither Hook, nor Line,

      Nor Snare, nor Net, nor Engine can make thine;

      They must be grop’d for, and be tickled too,

      Or they will not be catch’d, whate’er you do.

      How doth the Fowler seek to catch his Game

      By divers means, all which one cannot name?

      His Gun, his Nets, his Lime-twigs, Light, and Bell;

      He creeps, he goes, he stands; yea who can tell

      Of all his postures? Yet there’s none of these

      Will make him master of what Fowls he please.

      Yea, he must Pipe and Whistle to catch this;

      Yet if he does so, that Bird he will miss.

      If that a Pearl may in a Toad’s head dwell,

      And may be found too in an Oyster-shell;

      If things that promise nothing do contain

      What better is than Gold; who will disdain,

      That have an inkling of it, there to look,

      That they may find it? Now my little Book

      (Though void of all those Paintings that may make

      It with this or the other man to take)

      Is not without those things that do excel

      What do in brave, but empty notions dwell.

      Well, yet I am not fully satisfied,

      That this your Book will stand, when soundly try’d.

      Why, what’s the matter? It is dark. What tho?

      But it is feigned: What of that I tro?

      Some men, by feigning words as dark as mine,

      Make truth to spangle, and its rays to shine.

      But they want solidness. Speak man thy mind.

      They drownd the weak; Metaphors make us blind.

      Solidity indeed becomes the Pen

      Of him that writeth things Divine to men;

      But must I needs want solidness, because

      By Metaphors I speak? Were not God’s Laws,

      His