which is as dark as pitch: we also saw there the hobgoblins, satyrs, and dragons of the pit; we heard also in that valley a continual howling and yelling, as of a people under unutterable misery, who there sat bound in affliction and irons; and over that hung the discouraging clouds of confusion; Death also does always spread his wings over it. In a word, it is every whit dreadful, being utterly without order.
CHRIS. Then said Christian, “I perceive not yet, by what you have said, but that this is my way to the desired haven.”
MEN. Be it thy way, we will not choose it for ours.
So they parted, and Christian went on his way, but still with his sword drawn in his hand, for fear lest he should be attacked.
I saw then in my dream, as far as this valley reached, there was on the right hand a very deep ditch; that ditch is it into which the blind have led the blind in all ages, and have both there miserably perished. Again, behold, on the left hand there was a very dangerous quag, or marsh, into which, if even a good man falls, he finds no bottom for his foot to stand on: into that quag King David once did fall, and had no doubt there been smothered, had not He that is able plucked him out.
The pathway was here also exceedingly narrow, and therefore good Christian was the more put to it; for when he sought, in the dark, to shun the ditch, on the one hand he was ready to tip over into the mire on the other; also when he sought to escape the mire, without great carefulness he would be ready to fall into the ditch. Thus he went on, and I heard him here sigh bitterly, for besides the danger mentioned above, the pathway was here so dark, that ofttimes, when he lifted up his foot to go forward, he knew not where or upon what he should set it next.
A COMPANY OF FIENDS
About the midst of this valley I perceived the mouth of hell to be, and it stood also hard by the wayside. Now, thought Christian, what shall I do? And ever and anon the flame and smoke would come out in such abundance, with sparks and hideous noises (things that cared not for Christian’s sword, as did Apollyon before), that he was forced to put up his sword, and betake himself to another weapon, called “All-Prayer.” So he cried in my hearing, “O Lord, I beseech Thee, deliver my soul.” Thus he went on a great while, yet still the flames would be reaching towards him; also he heard doleful voices, and rushings to and fro, so that sometimes he thought he should be torn in pieces, or trodden down like mire in the streets. This frightful sight was seen, and those dreadful noises were heard by him, for several miles together, and, coming to a place where he thought he heard a company of fiends coming forward to meet him, he stopped, and began to muse what he had best to do. Sometimes he had half a thought to go back; then again he thought he might be half-way through the valley. He remembered, also, how he had already vanquished many a danger, and that the danger of going back might be much more than going forward. So he resolved to go on; yet the fiends seemed to come nearer and nearer. But, when they were come even almost at him, he cried out with a most vehement voice, “I will walk in the strength of the Lord God.” So they gave back, and came no farther.
VALLEY OF THE SHADOW OF DEATH
One thing I would not let slip: I took notice that now poor Christian was so confounded that he did not know his own voice; and thus I perceived it: just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him, and stepped up softly to him, and whisperingly suggested many wicked words to him, which he verily thought had proceeded from his own mind. This put Christian more to it than anything he had met with before, even to think that he should now speak evil of Him that he had so much loved before. Yet, if he could have helped it, he would not have done it; but he had not the wisdom either to stop his ears, or to know from whence those wicked words came.
When Christian had traveled in this sorrowful condition some considerable time he thought he heard the voice of a man, as going before him, saying, “Though I walk through the Valley of the Shadow of Death I will fear no evil; for Thou art with me.”
Then he was glad, and that for these reasons:
First,—Because he gathered from thence, that some who feared God were in this valley as well as himself.
Secondly,—For that he perceived God was with them, though in that dark and dismal state. And why not, thought he, with me, though by reason of the kindness that attends this place, I cannot perceive it?
Thirdly,—For that he hoped (could he overtake them) to have company by-and-by. So he went on, and called to him that was before; but he knew not what to answer, for that he also thought himself to be alone. And by-and-by the day broke. Then said Christian, “He hath turned the shadow of death into the morning.”
Now, morning being come, he looked back, not out of desire to return, but to see, by the light of the day, what dangers he had gone through in the dark. So he saw more perfectly the ditch that was on the one hand, and the quag that was on the other; also how narrow the way which led betwixt them both. Also now he saw the hobgoblins, and satyrs, and dragons of the pit, but all afar off; for after break of day they came not nigh; yet they were shown to him according to that which is written, “He showeth deep things out of darkness, and bringeth out to light the shadow of death.”
Now was Christian much affected with his deliverance from all the dangers of his solitary way; which dangers, though he feared them much before, yet he saw them more clearly now, because the light of the day made them plain to him. And about this time the sun was rising, and this was another mercy to Christian; for you must note that, though the first part of the Valley of the Shadow of Death was dangerous, yet this second part, which he was yet to go, was if possible far more dangerous; for, from the place where he now stood, even to the end of the valley, the way was all along set so full of snares, traps, gins, and nets here, and so full of pits, pitfalls, deep holes, and shelvings down there, that, had it now been dark, as it was when he came the first part of the way, had he had a thousand souls, they had in reason been cast away. But, as I said just now the sun was rising. Then said he, “His candle shineth on my head, and by His light I go through darkness.”
POPE AND PAGAN
In this light, therefore, he came to the end of the valley. Now, I saw in my dream that at the end of the valley lay blood, bones, ashes, and mangled bodies of men, even of pilgrims that had gone this way formerly; and, while I was musing what should be the reason, I espied a little before me a cave, where two giants, POPE and PAGAN, dwelt in old time; by whose power and tyranny, the men whose bones, blood, ashes, etc., lay there, were cruelly put to death. But by this place Christian went without danger, whereat I somewhat wondered; but I have learnt since, that Pagan has been dead many a day; and, as for the other, though he be yet alive, he is, by reason of age, also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints, that he can now do little more than sit in his cave’s mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come to them.
So I saw that Christian went on his way; yet, at the sight of the old man that sat at the mouth of the cave, he could not tell what to think, especially because he spoke to him, though he could not go after him, saying, “You will never mend till more of you be burned.” But he held his peace, and set a good face on it, and so went by and caught no hurt. Then sang Christian:
“O, world of wonders (I can say no less),
That I should be preserved in that distress
That I have met with here! Oh, blessed be
That hand that from it hath delivered me!
Dangers in darkness, devils, hell, and sin,
Did compass me, while I this vale was in;
Yes, snares, and pits, and traps, and nets did lie
My path about, that worthless, silly I
Might have been catched, entangled, and cast down;
But, since I live,