The Coyote's Cry. Jackie Merritt

for behaving like a tart, nor would she forgive Bram for treating her as one. He’d kissed and touched her intimately, and she would feel his hands on her body for the rest of her life. Damn him! She turned to her side and the tears finally came, and she wept quietly into her pillow until she finally fell asleep.

      Bram never did go back to sleep. An immutable fact nearly drove him crazy: he could have made love to Jenna, his beautiful golden girl, in his own kitchen, and he’d turned her down. Dear God, he could have brought her to his bed and made love with her. The many places in his house where they could have made love haunted him, until he finally gave up on sleep and threw back the covers.

      He was dressed and on his way to his great-grandfather’s place before dawn broke.

      Chapter Four

      Traffic was light and Bram’s thoughts naturally turned to Jenna while he drove. He despised himself for making that pass. He’d gone way past the line he’d drawn between himself and Jenna, and he knew he was going to pay a heavy penalty for acting without thinking, because nothing about that kiss had been ordinary. In fact, he was positive that what had occurred in his kitchen was one of those life-altering events that befell a person every so often. In its own way, that embrace was as destructive to his peace of mind as his grandmother’s stroke. He actually gritted his teeth from mental anguish.

      Out of self-preservation, his thoughts segued from Jenna to the Colton Ranch, and the contentment living there gave him. It had been home since his birth, and occasionally he thought of talking to his siblings about buying everyone out so it belonged only to him. And yet no one ever interfered with his use of the place, or gave him unwanted and unneeded advice simply because he or she owned as much of the land as he did.

      He remembered growing up happy in a loud and boisterous household, with parents who laughed a lot and openly adored their five children. He thought of his brothers and sister, each one of them, and suffered again the agony of learning that their parents had been killed in a plane crash. It had been a terrible time, and he’d had to downplay his own shock and grief to comfort the others.

      All in all, though, his life had gone relatively smoothly. He’d learned to live with grief and an ache for a woman he couldn’t have, but it was funny that he had rarely thought of his Indian blood until falling for Jenna. There were so many mixed marriages and relationships between Native Americans and whites that most of the population in and around Black Arrow paid scant attention to ancestry. There were a few pure whites, like Carl Elliot—or so they claimed—and there were also a few pure Comanches, like his great-grandfather.

      But George WhiteBear was the only pure-blooded Indian in the family. And he was one of the handful of Comanches who proudly clung to the old ways, to teachings handed down from generation to generation. It was George who had educated his offspring and their offspring in Comanche history. Bram remembered most of what he’d been taught.

      The Comanche, like the Arapaho, Blackfeet, Cheyenne and Sioux, were considered Plains Indians. In the old days sign language permitted different tribes to communicate, and George had even shown his progeny some of the signs. George also boasted about the Comanches’ amazing horseback-riding abilities and their ferocity in battle. Then there was the subject of counting coup—the act of touching a live enemy and getting away from him—which brought great honor to the brave warrior who managed that feat. That had always fascinated young Bram.

      But then George would speak in a quieter voice, a sad monotone, about the Comanche people being forced onto the reservation in Oklahoma in 1867. “The government developed what might be called a conscience in the early 1900s and gave each Comanche still living—not many by then—160 acres of land. Many did not like farming, and sold or leased their land to whites. My father kept his and it is still my home,” the old man declared.

      But the stories Bram had always liked best were about the traditional vision quest that was so important to most of the Plains Indians, as their religion centered on spiritual power. Everyone had to find his personal guardian spirit, and would go off alone with a little food and water to search for it. George WhiteBear had stayed alone in the wilderness for eight days and nights, and then he’d heard coyotes communicating with each other all around him. One had entered the circle of light from his campfire and looked directly at him with eyes glowing amber from the fire, and it was at that moment that George had known that the coyote was his guardian spirit. To this day, George listened to the cries and calls of coyotes and knew what they were saying to him.

      Sometimes, when life became more drudging than satisfying, Bram would cynically wonder if he should undress down to a breechcloth, find some wilderness and look for his personal guardian spirit. But he was more white than Comanche, if not by blood then by lifestyle, and he wondered if he would have a successful vision quest. After all, he’d been raised almost as white as Carl Elliot had raised Jenna, with a few notable exceptions, of course, mostly brought about by Great-grandfather George WhiteBear.

      The sun was just beginning to bathe the landscape in a peachy-orange light when Bram reached the turnoff from the highway that led to George’s acreage. It was a dirt road with a row of power poles along the side, accommodating George and Annie McCrary. Annie had become widowed only two short years after she and her husband, Ralph, bought their land. Annie and George weren’t bosom buddies, by any means, although Annie acted as if she wished she were. She kept an eye on her neighbor and dropped by George’s place about once a week with something from her garden—fresh or canned—as an excuse to check on him.