the nostrils, leaked out between the thighs, dripped like the sea’s leavings even from the cock curled like a shell in its rippling beach of skin.
At once, Pybus began to sing, his high-strung boy’s voice rising to the sky. The clouds had no call for it; they sent his song back, stifled, to die between the wasted shoulders and the mud walls. ‘At least you’re not short of water,’ Claffey said, raising his eyes to tomorrow’s certainty of rain.
At dawn, the youths met them and escorted them to the end of the town. ‘Can’t you voyage with us?’ the Giant asked. ‘You’re brave boys, and there’s nothing here for you.’
Joe Vance looked daggers.
‘Thank you, sir,’ the foremost youth said. ‘We are decided to remain here. A better age may come. Are you a poet, by the way?’
‘In a poor sort,’ the Giant said. ‘I can make a song. But who can’t? As for the old systems, the strict rules, I never learned them, and if I’m honest with you it’s a matter of training rather than aptitude. I believe there is no one of my generation who is confident in them. That was the use of Mulroney’s, you see, we met the old men there, and we would learn a little.’
‘Let’s get on the way,’ Joe Vance said. He shifted his feet.
‘There was a time when friars walked the roads, disguised as rough working men: friars from Salamanca, from Rome, from Louvain. They have left me with the rudiments of their various tongues, besides a sturdy and serviceable Latin, and a knowledge of the Scriptures in Greek. Travelling gentlemen, all: never more than a night or two under the one roof, but always with time to spare for the education of a giant boy.’
Joe Vance reached up, and tugged at his clothing.
‘A fly besets me,’ the Giant said. He pretended to look about. ‘Or some hornet?’
Joe removed his hand, before he could be swatted. ‘A honey bee,’ he said.
That night in his sleep, the Giant sat among the dead, and heard the voices of the old men at Mulroney’s: dry whispers, like autumn leaves rubbed in a bag.
Scotland, day: the child is alone in the field, the black ruts rising around him: flat on his belly on the damp ground, a vast sky swirling. His chin is on the earth, his body is blue in bits, where he has got his clothes wrong. It is his own task to dress himself, cover himself decently, and if he’s cold that’s his fault. He has been sent out to scare crows. In other places they have a doll to do it, made of sticks and old clothes. He has heard of it: English luxury. Here old clothes are not wasted.
To scare a crow, jump up, wave arms. Bugger it. Bugger it off.
Up a blade of grass a crawler goes. Little black feet on a sweet, edible stalk. He watches, his brow furrowing; it’s apt to cross your eyes. He puts out his finger. The crawler goes on to it, though it doesn’t make a feeling; it is too light, or his finger is too cold? His finger tastes of salt, earth and shit.
He closes his palm. Then opens it, and teasing with his finger takes off one of the crawler’s legs. A time ago, when he first did this, he felt a hot wetness deep inside himself, as if water had begun to run there, above his belly button; but now when he does it he feels nothing at all. He pinches off leg two. He can count; they say he can’t, but he can. One leg, two leg, three leg, four. Count, yes; and read, by and by. The crawler goes round and round on his palm. Why didn’t it fly away? It had the chance. One leg off, it could have flown. It’s kicking now, with what’s left. It must have stayed because it liked him, because it was his friend, even despite what he’d done. He didn’t mean malice; he only wanted to see what would happen. He would like to give it back one leg, two legs, three. He would like to know, now, if it’s alive or dead. He breathes, John Hunter, and the words come out on his breath: ‘It was a trial. It was nothing cruel.’
Crows above. Foreign black hands stretching across the sky. He brushes the crawler away. He stands up. The wind’s tooth strikes at him, gnaws and gnaws. He flails his arms. John Hunter, he yells, John Hunter. Bugger off all crows. Over and over he shouts: John Hunter, bugger off crows.
My brothers are James, lately dead; John, dead. Andrew, dead. William is living but gone away. My sisters are Elizabeth, dead. Agnes, dead. Isabella, dead. Janet, dead.
I have also one sister living yet. Her name is Dorothea. We call her Dolly, when we are in a lighter mood.
Our family suffers from rotten lungs and rotten bones.
The John who is dead is not to be confused with me, the younger John. I say this because though in most cases the dead and the living are quite unalike, there are special circumstances when it is difficult to distinguish one from the other. There are many accounts, some from antiquity, of unfortunate people buried alive. Such burials may be the origin of quaint stories, stories of vampyres and ghouls and hauntings; of voices from underground, and the earth welling with fresh blood. But I have been in a small room with many a dead man and woman. I have slept under a dissecting bench in brother Wullie’s workroom, and I have hauled many a corpse to its final resting place on Wullie’s narrow bench. I can tell you that there are no ghosts. If there were, they’d haunt Wullie, would they not?
And haunt me. But don’t think it. It’s a slab of butcher’s meat you have to haul, head waddling and hands flapping; the rigor’s passed by the time their keepers knock at the door, and they’ve once again a semblance of flexible life, yet they’re heavy, they don’t help you, you have to drag them, and their faces are fallen in, their noses are rims, sharp edges of falling flesh, and their lips are invisible already, shrunk back against the gum.
So why are the living sometimes confused with the dead? Often the physician or surgeon is to blame, for his lack of care. But there are other occasions when even the keenest will not detect a pulse, yet the pulse exists. There are times when the breath does not lift the ribs, nor mist a mirror, nor stir a feather, but the corpse is breathing still. I have heard that sometimes when people fall into deep water, deep water that is very cold, they may remain chill and extinguished for an hour or more, and yet the spark of life is flickering within them; when warmth returns to their organs, when it spreads to their limbs and their heart and their muscles gather strength—why, then they may sit up, and speak, to the horror and astonishment of the mourners.
This is what I have heard: although, unfortunately, I have had no opportunity of making actual experiments upon drowned persons.
The house is built of stone, a farmhouse, built on ground that is thin and poor. In his family, he is the tenth child, and the last. When there is no room at the fire, he is kicked out into the yard.
Gradually, as he sees his siblings carried to the churchyard, room is made, but by then he is not accustomed to hearthside comforts, and the company of those who remain makes him uneasy.
At six years old he is sent out into the fields to pick stones, and also to scare crows. The crows watch him for any advantage. They circle in the air, talking about him in their intelligent voices. Sometimes he thinks they are plotting to take out his eyes.
Once your eyes are out you can’t get a second pair. He pictures himself flipping on his back like a landed fish, his spine flexing and arcing, beating the ungiving ground with the flat of his palms. The first scream is practising to come out of his mouth and the first stream of vomit. The crows have got his eyes in their beaks and are toddling over the ruts in the direction of East Kilbride.
There never was a man that wanted to be a great man ever was a great man. My present state of life I neither thought of nor could imagine. I am not a rich man, in fact I am poor, yet not poor in esteem; I say without boasting – pride not being in my nature—that the finest medical scholars of Europe