by Cherise Wolas
About the Publisher
TOMORROW EVENING, HARRY TABOR will be anointed Man of the Decade.
If this were the 1300s, he would be running for his life to escape savage pogroms in France, Spain, Germany, Switzerland, Austria, Belgium, or Bohemia.
If this were the 1800s, in Imperial Russia, he would be running for his life to escape savage pogroms in Odessa, in Warsaw, in Kishinev, in Kiev, in Bialystok, or in Lviv.
If this were the early 1940s, in Nazi-occupied Europe, he would be running for his life, the garish yellow Star of David on his chest, Jew centered in mock Hebraic, a target to be captured and deported to a savage camp to join the millions of dead going up in smoke.
It is only by a godsend that it is none of those times and none of those places, although those events, in those places, at those times, certainly clarified how one was considered by others.
Instead, it is late in the second decade of the twenty-first century, in Palm Springs, California, and on this scorching mid-August Friday night, Harry Tabor is reveling in the truth of what’s coming. Man of the Decade is the desert city’s exceptional honor, lofting high the special few who devotedly enrich the lives of others in astounding and uncommon ways. As Harry has been doing for thirty years, manifesting futures of promise and hope for the persecuted, the lost, and the luckless.
In March, when he received the lavish hand-delivered announcement inviting him to ascend into the very select group—only twelve such ascensions since the award’s institution—he was hesitant about accepting, and had thought: Why me?
But now, as he embraces Roma, the love of his life and his wife of forty-four years, he thinks: Why not me? He commands immense respect and admiration as the highly successful head of his humanitarian enterprises, a man who effects miracles, trusting in the honey of bees, not the sting, to make those miracles happen. He shepherds all those he resettles here, thousands now, and looks after them lovingly, with care and pride.
And indeed, this moment, sheet thrown off, bodies damp, souls replenished by their Friday night union, Harry realizes there will never be a better time for this felicitous event, this proffering of esteem, this celebration of him, to which, apparently, eight hundred have confirmed their attendance. How wonderful that it has come now, when he has just begun dipping toes into the spotlight, and while he has not yet lost his hair or his teeth or his height or his hearing or his eyesight, and any notion of him shuffling off this mortal coil is far, far in the future. So far in the future, it bears absolutely no current consideration. In fact, he will not, this night, consider such an eventuality at all.
He runs a hand softly down his wife’s back and says, “You’re as lovely now as you were at twenty-four when we wed.”
Harry says these words often to Roma, and always on Friday nights, for he still sees her as the bride she once was. And every Friday night, Roma says, “And you have matured into an emperor, my love. Enjoy your solitary hour.”
Which is what she says now, smiling up at him before cloaking herself with the sheet and duvet. She is instantly asleep in the ceiling fan breeze, the blades’ whirring a noise she seems never to notice.
Harry rises then for a quick shower. Under the spray, inside his head, Leonard Cohen is singing, Hineni, hineni. All afternoon he listened to that song in his office, its dark exultation curiously increasing his own elation. Here I am, here I am, he thinks as he dries off and dons the caftan Roma insisted they buy him long ago in Morocco.
When he draws the drapes, he catches his reflection. He does look like an emperor, and he feels like one, too, a happy emperor, a pleased potentate, a benevolent monarch.
Slipping out of their bedroom, he follows the path Roma leaves for him through the house, overheads reduced to small lighted circles, electric breadcrumbs by which she guarantees he will find his way back to her. And he always does, always wants to, always will.
In the living room, a substantial pour of brandy in a cut-crystal glass; then he is through the sliding glass doors, stepping into the late-summer night with its textured, enveloping heat, the hot air scented with life.
On his expansive back patio that smacks right up against the vast desert beyond, he stretches out on a lounge chair, and becomes one with the settled darkness that embraces his large house, that outlines the rows of towering cacti—larger than when they first moved in—silvered by moonlight, thick as terrestrial soldiers, sulfurous as ghosts. This place, this desert, his desert, how it stirs his insides, the grandness of everything and of every living thing mixing seductively with the fragrance of the brandy he sips.
A bat shoots by, then another one, and their soaring night search for insects to gobble up no longer gives him the slightest start. He listens to the murmurs, the rustles, the peeps, the faint calls that could mean love or despair out there, the scrabbling of creatures seeking whatever it is they need. The moon is cut in half tonight, the stars preserved rather than gleaming. He remembers when his children were young, pointing out specific stars whose names he didn’t know, has never known, saying to each of them, “That star right there belongs to you, Phoebe, and that one to you, Camille, and that one to you, Simon.” And they believed him; for years they believed those stars were theirs, their names attached to them in some astral registry. Perhaps he’ll offer up stars to the little ones, his young granddaughters, this weekend.
This is Harry’s finale on these sacred Friday nights, after he and Roma prepare a lovely dinner at home, drink a bottle of delicious wine, share news about his newest clients, her thorniest patients, their stellar children, their adorable grandchildren, and afterward, in every season, float together in the big pool until the moon appears, then make love. This solitary hour of reflection is when he considers the infinite, and the world at large, and this world of his that he thinks he created out of whole cloth.
Tonight, it’s not the infinite he wants to contemplate, but the specific. And specifically, his response to one of the many questions posed by the young Palm Times reporter for the profile piece that will be published in Sunday’s edition—highlighting, he was told, his installation as Man of the Decade.
When asked, “Do you think great things are ahead of you or behind you?” Harry had replied, “The past no longer exists, there is only the future, whatever it may hold,” and something about his answer to that consideration of mystical simplicity has continued to give him pause. He studies it anew now, from multiple angles, and recognizes that the equation that has fueled him all his life is slightly different, less coy and more apt:
“The past no longer exists, but great things are always ahead in my future.”
That’s what he should have said. That would have been entirely accurate.
Which leads him to reconsider another of his responses during that long interview conducted in his office. His answer hadn’t been at all inaccurate, but he might have fleshed it out, elaborated, said something more than, “Religious faith has nothing to do with my organization’s mission. I am a historical Jew.”
In the dense heat, Harry unpacks that brief explanatory offering he made to the reporter, with its pithy pearl of a phrase, a definitional near-truth, a mostly accurate shorthand to describe himself, that he thinks his brain magically deduced on its own—it didn’t, but no matter.
Yes, he should have explained to the reporter that while he aligns himself with the cultural and ethical lineage of his, the Chosen People, he draws the line at, absolutely doesn’t subscribe to, their belief in the power of prayer. He could have said, “Look, prayer failed all of my ancestors, everyone from whom I’m descended,” and evocatively illustrated what he meant with a few quick stories:
That his great-grandparents Abraham