Matt Bai

The Front Runner (All the Truth Is Out Movie Tie-in)


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crush of cameramen and photographers. Panicked and furious, Hart spotted Ira Wyman, the venerable Newsweek photographer, crouched in front of him. Ira, an amiable, decent man and esteemed photojournalist, had long been with Hart and his wife, through all the days on planes and nights in hotel bars. “Help me,” Hart remembered croaking, in a kind of woozy desperation. He grabbed for Ira’s camera strap. “Ira, help me.”

      Flash, came the response from the ground near his knees, as Ira evaded Hart’s grasp. Flash flash flash.

      “It was a nightmare,” Hart told me flatly one night as we sat in his upstairs study. “We were in some kind of Oz land. For years and years after, people would stop me in airports and say, ‘You should have stayed in the race.’ I mean, they had no idea.” He paused, shook his head. “They had no idea.

      In his own mind, he had not been driven out of presidential politics, as most everyone else saw it, but rather had walked away disgustedly. He thought of himself as Gary Cooper in that last scene of High Noon, throwing his badge in the dirt, thinking, If this is how it has to be, then find someone else. (Hart preferred not to think about his failed and embarrassing attempt to reenter the race late in 1987, which he would ever after regret.) This had, after all, been the animating theme of the statement he made at the end of that week of scandal, when he came down from the cabin and officially withdrew—a speech that probably should have been remembered, like Eisenhower’s oration on the military-industrial complex, as one of the most prescient warnings in modern American politics, but that, like so much else about the moment, had been almost entirely buried in the public consciousness. Even Hart, perhaps falling back on his usual coping mechanism, claimed barely to remember it.

      “I’m not a beaten man—I’m an angry and defiant man,” Hart had declared then, to raucous cheers that he felt the need to quiet. “I said that I bend but I don’t break, and believe me I’m not broken.” Red-cheeked and gripping the lectern, he went on:

      In public life, some things may be interesting, but that doesn’t necessarily mean they’re important. … We’re all going to have to seriously question the system for selecting our national leaders that reduces the press of this nation to hunters and presidential candidates to being hunted, that has reporters in bushes, false and inaccurate stories printed, photographers peeking in our windows, swarms of helicopters hovering over our roofs, and my very strong wife close to tears because she can’t even get into her own house at night without being harassed. And then after all that, ponderous pundits wonder in mock seriousness why some of the best people in this country choose not to run for higher office. Now, I want those talented people who supported me to insist that this system be changed. Too much of it is just a mockery. And if it continues to destroy people’s integrity and honor, then that system will eventually destroy itself. Politics in this country, take it from me, is on the verge of becoming another form of athletic competition or a sporting match. We’d all better do something to make this system work, or we’re all going to be soon rephrasing Jefferson to say, “I tremble for my country when I think we may, in fact, get the kind of leaders we deserve.”

      Indeed, what had it gotten us, this violent compression of politics and celebrity and moral policing? You could argue, I guess, that it brought us closer somehow to our politicians, by making their flaws and failings harder to obscure. You could argue, and many have, that we deserved the information necessary to elect politicians who could be moral, trustworthy stewards of our children’s future, and so on. There was a word that encapsulated all of this, a concept that, more than any issue or ideology, came to dominate our campaigns long after Hart had retreated to Troublesome Gulch. That word was character. It wasn’t just about sex, as it was in Hart’s case, but also about whether you uttered a line you wished you could take back or made an investment you probably shouldn’t have, about whether you’d ever gotten stoned or written something idiotic in a school paper. Nothing mattered more in a politician than his essential character, and no shred of private behavior, no moment of weakness or questionable judgment, was too insignificant to illuminate it.

      It would be facile to dismiss this new focus on character as being entirely trivial or misrepresentative. In a few cases, unfortunately, it was anything but. Consider the example of John Edwards. In June 2007, as the former North Carolina senator and vice presidential nominee was preparing to run a second time for the presidency, I wrote a highly detailed, eight-thousand-word cover story for The New York Times Magazine about his agenda, weighing with great seriousness his signature plan to combat poverty and inequality. I traveled with him to the devastated Ninth Ward in New Orleans, and I consulted a faculty’s worth of antipoverty experts on his proposals. At the time (and for a long while after), I congratulated myself on having taken the most substantive look at Edwards’s depth and rationale as a candidate, even while pundits continued to ignore his policies in favor of commenting on his floppy hair and his fundraising prowess and his wife’s battle with cancer. This was the kind of long-form examination that voters and candidates complained was lacking from political coverage.

      Four months after my cover piece was published, the National Enquirer ran the first in a series of stories alleging that Edwards had fathered a “love child” with a filmmaker who was following him around. Edwards denied the story repeatedly, and the rest of the media mostly ignored it—until the following August, when the Enquirer caught him visiting his lover and his new baby daughter in a Beverly Hills hotel. After that, Edwards went on Nightline—much as Gary Hart had, under different circumstances, twenty-one years earlier—to admit that the child was his. By this time, he was no longer a presidential candidate, having withdrawn after getting drubbed by Hillary Clinton and Barack Obama in the early primaries six months earlier. But had things gone a little differently in Iowa or New Hampshire, it was not inconceivable that Edwards could have been the nominee by the time the full measure of his deceit became clear. He was, in any event, a likely pick for attorney general or some other cabinet post.

      The revelation about Edwards’s personal behavior struck me as highly relevant to his fitness for office, though not simply because he had been sleazy and dishonest. (Edwards would not have been the first president, or even the second, to have secretly fathered a child out of wedlock.) As I had written in the magazine, most of Edwards’s “new ideas” for combating inequality, his main rationale for running, were in fact leftover proposals from the last century, and they were grounded in the underlying assumption that simply giving poor people more money would eradicate poverty—an assumption that ignored an emerging consensus about the importance of families and communities in that equation. About the only major plank of Edwards’s platform that even hinted at this broader social problem in impoverished communities was his insistence that absentee dads take responsibility for their children. And so here was Edwards, whose agenda included this ardent call for “responsible fatherhood,” refusing to publicly acknowledge his own child.

      I could think of no condition under which I would have felt obliged to stake out the Beverly Hilton, waiting to confirm that John Edwards (or anyone else) was visiting his paramour and his illegitimate child. But at the same time, I found it impossible to argue that what the National Enquirer had done constituted any less of a service to the voters than my own exhaustive reporting on Edwards; if anything, the opposite was true. How could it matter whether Edwards had the right ideas about poverty if he could so readily jettison his convictions for his own self-interest? In this particular instance, it seemed pointless to wrestle with the intellectual questions I had posed without also considering the question of Edwards’s dubious character.

      And yet, while there were these isolated cases where the character of a politician clearly informed everything else about his candidacy, never before in our political life had the concept of character been so narrowly defined. American history is rife with examples of people who were crappy husbands or shady dealers but great stewards of the state, just as we’ve had thoroughly decent men who couldn’t summon the executive skills to run a bake sale. Hart’s humiliation had been the first in a seemingly endless parade of exaggerated scandals and public floggings, the harbinger of an age when the threat of instant destruction would mute any thoughtful debate, and when even the perception of some personal imperfection could obliterate, or at least eclipse, whatever else had accumulated in the public record. And all this transpired while a series