stories told of the odd effects of the bite of the tarantula. His observations suggested that most such stories were fictitious. (Many, he added soon afterward, come from ‘young wanton girles who by some particular indisposition falling into this melancholly madness, perswade themselves according to the vulgar prejudice, to have been stung by a Tarantula’.)
The third letter was more complicated: ‘Of Mr Isaac Newton from Cambridge, concerning his discovery of the nature of light, refractions, and colour…’ Sunlight, according to this letter, is not homogenous, but consists ‘of different rays’. These rays come in pure and indivisible colours. The Society’s note-taker wrote this down: ‘Some, in their own nature, are disposed to produce red, others green, others blue, others purple, &c.’ Newton made a further claim, even more counter-intuitive:
The most surprising, and wonderful composition was that of Whiteness. There is no one sort of Rays which alone can exhibit this. ’Tis ever compounded, and to its composition are requisite all the aforesaid primary Colours, mixed in due proportion. I have often with Admiration beheld, that all the Colours of the Prisme being made to converge, and thereby to be again mixed,…reproduced light, intirely and perfectly white.
This was more interesting, if scarcely more believable, than the Odd Monstrous Calf. It was ordered that the author be solemnly thanked; also that Boyle, Hooke and the Bishop of Salisbury peruse and consider it and report back.
What followed is a story told many times. Newton’s experiment of sunlight refracted by two prisms – so ingeniously conceived, carefully performed, and exquisitely narrated – came to be seen as a landmark in the history of science. It established a great truth of nature. It created a template for the art of reasoning from observation to theory. It shines as a beacon from the past so brightly as to cast the rest of the Society’s contemporaneous activity into relative shadow.
But this is by definition hindsight. That week in February, thinking nothing of history, Hooke dashed off a critique in a matter of hours. He claimed that he, as Curator of Experiments, had already performed such experiments many hundreds of times. He assured the Society that light is a pulse in the ether and that a prism adds colour to whiteness. He infuriated Newton by wielding the word ‘hypothesis’ as a stiletto. Oldenburg published Newton’s entire letter in the Philosophical Transactions, and words of admiration began to come from all across Europe, but Newton was peevish and thin-skinned. He had thought the Royal Society would finally be the audience worthy of him: ‘For beleive me Sir,’ he had told Oldenburg, ‘I doe not onely esteem it a duty to concurre with them in the promotion of reall knowledg, but a great privelege that instead of exposing discourses to a prejudic’t & censorious multitude (by which means many truths have been bafled and lost) I may with freedom apply my self to so judicious & impartiall an Assembly.’ Newton’s dispute with Hooke grew into a lifelong enmity. His distaste for wrangling drove him away from the Society for years to come – years spent largely in the secretive study of alchemy and scripture. He did not publish about optics again until he was an old man and Hooke was dead and buried.
It all seemed so innocent at the time. The meeting of 15 February began with a reading of the minutes from the week before. Cornelio’s claim about tarantulas needed further discussion: ‘some of the members remarking, that it would be hard to accuse of fraud or error Ferdinand Imperato and other good
Diagrams from letters from Isaac Newton to Henry Oldenburg discussing the doctrine of light and colour, 6 June 1672 (above), and a prism diagram, 13 April 1672 (below).
authors, who had delivered from their own experience, so many mischievous effects of the bite of tarantula’s’. They asked Oldenburg to find out what Cornelio had to say in response to those famous men. Then Hooke said that his own observations contradicted Wallis’ idea about the closeness of the Moon causing a rise in the mercury of the barometer. Then Hooke presented his comments on Newton. ‘Nay,’ he said, ‘and even those very experiments, which he alledgeth, do seem to me to prove, that white is nothing but a pulse or motion, propagated through an homogeneous, uniform, and transparent medium: and that colour is nothing but the disturbance of that light…’
‘The same phaenomenon,’ Hooke added, ‘will be solved by my hypothesis, as well as by his, without any manner of difficulty or straining.’ The next week he brought in a candle, to show that, besides the flame and smoke, a continuous stream rose up from it, distinct from the air. Soon after, he showed another phenomenon in a bubble of soapy water, ‘which had neither reflection nor refraction and yet was diaphanous’. He observed it carefully: colours swirling and changing; bubbles blown about by the air. ‘It is pretty hard to imagine,’ Hooke told them, ‘what curious net or invisible body it is, that should keep the form of the bubble, or what kind of magnetism it is, that should keep the film of water from falling down.’ Really, it was hard to know anything at all.
OF THE MADNESS OF MAD SCIENTISTS: JONATHAN SWIFT’S GRAND ACADEMY
Margaret Atwood is the author of more than thirty volumes of poetry, fiction and non-fiction, and is perhaps best known for her novels, which include The Edible Woman, The Handmaid’s Tale, The Robber Bride, Alias Grace and Oryx and Crake. Her latest book is the novel The Year of the Flood. Her work has been published in more than forty languages.
THOSE EARLY FELLOWS OF THE ROYAL SOCIETY WERE EARNEST SEEKERS AFTER TRUTH AND PILLARS OF THE COMMUNITY. THEY WERE ALSO, FOR SOME, FIGURES OF FUN AND – AS MARGARET ATWOOD EXPLAINS – THE INSPIRATION FOR A MORE SINISTER ARCHETYPE.
In the late 1950s, when I was a university student, there were still B movies. They were inexpensively made and lurid in nature, and you could see them at cheap matinee double bills as a means of escaping from your studies. Alien invasions, mind-altering potions and scientific experiments gone awry featured largely.
Mad scientists were a staple of the B-film double bill. Presented with a clutch of white-coated men wielding test tubes, we viewers knew at once – being children of our times – that at least one of them would prove to be a cunning megalomaniac bent on taking over the world, all the while subjecting blondes to horrific experiments from which only the male lead could rescue them, though not before the mad scientist had revealed his true nature by gibbering and raving. Occasionally the scientists were lone heroes, fighting epidemics and defying superstitious mobs bent on opposing the truth by pulverising the scientist, but the more usual model was the lunatic. When the scientists weren’t crazy, they were deluded: their well-meaning inventions were doomed to run out of control, creating havoc, tumult and piles of messy goo, until gunned down or exploded just before the end of the film.
Where did the mad scientist stock figure come from? How did the scientist – the imagined kind – become so very deluded and/or demented?
It wasn’t always like that. Once upon a time there weren’t any scientists, as such, in plays or fictions, because there wasn’t any science as such, or not science as we know it today. There were alchemists and dabblers in black magic – sometimes one and the same – and they were depicted, not as lunatics, but as charlatans bent on fleecing the unwary by promising to turn lead into gold, or else as wicked pact-makers with the Devil, hoping – like Dr Faustus – to gain worldly wealth, knowledge and power in exchange for their souls. The too-clever-by-half part of their characters may have descended from Plato’s Atlanteans or the builders of Babel – ambitious exceeders of the boundaries set for human being, usually by some god, and destroyed for their presumption. These alchemists and Faustian magicians certainly form part of the mad scientist’s ancestral lineage, but they aren’t crazy or deluded, just daring and immoral.
It’s a considerable leap from them to the excesses of the wild-eyed B-movie scientists. There must be a missing link somewhere, like the walking seal