Donatella della Porta

How Social Movements Can Save Democracy


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2016) and Social Movements and Referendums from Below: Direct Democracy in the Neoliberal Crisis (Policy 2017).

      The Great Recession that hit the world in 2008 worked as a critical juncture, nurturing socioeconomic but also political transformations. Some of the political developments during the crisis have challenged civil, political and social rights, triggering a Great Regression (Geiselberger 2017). Increasing social inequalities have spiralled, with growing mistrust in established institutions fuelling a sense of insecurity and xenophobic reaction (Streeck 2017; Bauman 2017a). While scholars are debating how much inequality democracy can withstand without breaking down (della Porta, Keating et al. 2018), resistance to the backlash is also developing, with citizens mobilizing for social justice and ‘real democracy’ (Meyer and Tarrow 2018).

      This chapter will introduce the theoretical discussion on the potential innovative contributions by civic society that have indeed been addressed in democratic theory, as well as in various approaches within social movement studies. While movements have been studied mainly as contentious actors, fighting in the streets to resist or promote political change, social movement studies have also pointed at their capacity to nurture innovative ideas, as movements are constantly engaged in generating and spreading counter-expertise and new forms of knowledge. In doing so, social movements are endowed with specific ontological, epistemological and methodological preferences. This chapter therefore addresses the channels through which social movements’ ideas enter institutions, singling out conditions that favour (or thwart) the development of innovative ideas and plural knowledge. It suggests that, by providing for alternative knowledge, progressive movements might contribute to the deepening of democracy through increasing the plurality of ideas.

      In the countries that have been most hit by the financial crisis, particularly in the European periphery, waves of protest have challenged the austerity policies adopted by national governments under heavy pressure from international institutions including the European Union (EU), the European Central Bank (ECB) and the International Monetary Fund (IMF). These protest waves – known as Indignados or Occupy movements – reflected but also strengthened a legitimacy crisis, caused by what protesters saw as a lack of concern by political institutions for the suffering of their citizens (della Porta 2015b). Protests took different forms in different countries, influenced by the different timing and characteristics of the financial crisis, as well as by the domestic opportunities and threats facing social movements (della Porta, Andretta et al. 2016).

      The challenges to representative democracies during the Great Recession bring about a need to reflect on democratic qualities. Democracy has in fact a contested meaning, with different qualities stressed in different understandings of the concept of democracy itself and the evaluation of democratic practices. A concept with a long history, democracy ‘has meant different things to different people at different times and places’ (Dahl 2000, 3). In time, a minimalist definition of democracy as electoral accountability has emerged, and democracy has been identified with the current characteristics of Western polities (Held 2006, 166).

      The widespread democratic malaise has, however, challenged the identification of the meaning of democracy with its minimalistic vision or currently existing institutions. While electoral accountability has been considered as the main democratic mechanism in the historical evolution of the discourse on really existing democracy, today’s challenges to representative democracy focus attention on other democratic qualities (Rosanvallon 2006). The mainstream conceptions and practices of democracy are in particular contested in the name of other conceptions and practices, which political theorists have addressed under labels such as participatory democracy, strong democracy, discursive democracy, communicative democracy, welfare democracy or associative democracy (see della Porta 2013, ch. 1).

      In particular, debates have emerged around two main characteristics often considered as at the basis of really existing democracies: delegation of power, and majoritarian decision-making (even if with different degrees of protection of minorities through constitutionalization of rights and institutional checks and balances). These two elements have in fact been in tension with other democratic qualities that constitute the building blocks of other conceptions of democracy.