obliterate the fact that he or "his people" were ever of any other social position, and he hesitates to perpetually date his elevation to the rank of gentility by obtaining a grant of arms and thereby admitting that before that date he and his people were plebeian. Consequently he waits until some circumstance compels an application for a grant, and the consequence is that he thereby post-dates his actual technical gentility to a period long subsequent to the recognition by Society of his position in the upper classes.
Arms are the sign of the technical rank of gentility. The possession of arms is a matter of hereditary privilege, which privilege the Crown is willing should be obtained upon certain terms by any who care to possess it, who live according to the style and custom which is usual amongst gentle people. And so long as the possession of arms is a matter of privilege, even though this privilege is no greater than is consequent upon payment of certain fees to the Crown and its officers; for so long will that privilege possess a certain prestige and value, though this may not be very great. Arms have never possessed any greater value than attaches to a matter of privilege; and (with singularly few exceptions) in every case, be it of a peer or baronet, of knight or of simple gentleman, this privilege has been obtained or has been regularised by the payment at some time or other of fees to the Crown and its officers. And the only difference between arms granted and paid for yesterday and arms granted and paid for five hundred years ago is the simple moral difference which attaches to the dates at which the payments were made.
Gentility is merely hereditary rank, emanating, with all other rank, from the Crown, the sole fountain of honour. It is idle to make the word carry a host of meanings it was never intended to. Arms being the sign of the technical rank of gentility, the use of arms is the advertisement of one's claim to that gentility. Arms mean nothing more. By coronet, supporters, and helmet can be indicated one's place in the scale of precedence; by adding arms for your wife you assert that she also is of gentle rank; your quarterings show the other gentle families you represent; difference marks will show your position in your own family (not a very important matter); augmentations indicate the deeds of your ancestors which the Sovereign thought worthy of being held in especial remembrance. By the use of a certain coat of arms, you assert your descent from the person to whom those arms were granted, confirmed, or allowed. That is the beginning and end of armory. Why seek to make it mean more?
However heraldry is looked upon, it must be admitted that from its earliest infancy armory possessed two essential qualities. It was the definite sign of hereditary nobility and rank, and it was practically an integral part of warfare; but also from its earliest infancy it formed a means of decoration. It would be a rash statement to assert that armory has lost its actual military character even now, but it certainly possessed it undiminished so long as tournaments took place, for the armory of the tournament was of a much higher standard than the armory of the battlefield. Armory as an actual part of warfare existed as a means of decoration for the implements of warfare, and as such it certainly continues in some slight degree to the present day.
Armory in that bygone age, although it existed as the symbol of the lowest hereditary rank, was worn and used in warfare, for purposes of pageantry, for the indication of ownership, for decorative purposes, for the needs of authenticity in seals, and for the purposes of memorials in records, pedigrees, and monuments. All those uses and purposes of armory can be traced back to a period coeval with that to which our certain knowledge of the existence of armory runs. Of all those usages and purposes, one only, that of the use of armorial bearings in actual battle, can be said to have come to an end, and even that not entirely so; the rest are still with us in actual and extensive existence. I am not versed in the minutiæ of army matters or army history, but I think I am correct in saying that there was no such thing as a regular standing army or a national army until the reign of Henry VIII. Prior to that time the methods of the feudal system supplied the wants of the country. The actual troops were in the employment, not of the Crown, but of the individual leaders. The Sovereign called upon, and had the right to call upon, those leaders to provide troops; but as those troops were not in the direct employment of the Crown, they wore the liveries and heraldic devices of their leaders. The leaders wore their own devices, originally for decorative reasons, and later that they might be distinguished by their particular followers: hence the actual use in battle in former days of private armorial bearings. And even yet the practice is not wholly extinguished, for the tartans of the Gordon and Cameron Highlanders are a relic of the usages of these former days. With the formation of a standing army, and the direct service of the troops to the Crown, the liveries and badges of those who had formerly been responsible for the troops gave way to the liveries and badges of the Crown. The uniform of the Beefeaters is a good example of the method in which in the old days a servant wore the badge and livery of his lord. The Beefeaters wear the scarlet livery of the Sovereign, and wear the badge of the Sovereign still. Many people will tell you, by the way, that the uniform of a Beefeater is identical now with what it was in the days of Henry VIII. It isn't. In accordance with the strictest laws of armory, the badge, embroidered on the front and back of the tunic, has changed, and is now the triple badge—the rose, the thistle, and the shamrock—of the triple kingdom of Great Britain and Ireland. Every soldier who wears a scarlet coat, the livery of his Sovereign, every regiment that carries its colours, every saddle-cloth with a Royal emblem thereupon, is evidence that the use of armory in battle still exists in a small degree to the present day; but circumstances have altered. The troops no longer attack to the cry of "A Warwick! a Warwick!" they serve His Majesty the King and wear his livery and devices. They no longer carry the banner of their officer, whose servants and tenants they would formerly have been; the regiment cherishes instead the banner of the armorial bearings of His Majesty. Within the last few years, probably within the lifetime of all my readers, there has been striking evidence of the manner in which circumstances alter everything. The Zulu War put an end to the practice of taking the colours of a regiment into battle; the South African War saw khaki substituted universally for the scarlet livery of His Majesty; and to have found upon a South African battlefield the last remnant of the armorial practices of the days of chivalry, one would have needed, I am afraid, to examine the buttons of the troopers. Still the scarlet coat exists in the army on parade: the Life Guards wear the Royal Cross of St. George and the Star of the Garter, the Scots Greys have the Royal Saltire of St. Andrew, and the Gordon Highlanders have the Gordon crest of the Duke of Richmond and Gordon; and there are many other similar instances.
There is yet another point. The band of a regiment is maintained by the officers of the regiment, and at the present day in the Scottish regiments the pipers have attached to their pipes banners bearing the various personal armorial bearings of the officers of the regiment. So that perhaps one is justified in saying that the use of armorial bearings in warfare has not yet come to an end. The other ancient usages of armory exist now as they existed in the earliest times. So that it is foolish to contend that armory has ceased to exist, save as an interesting survival of the past. It is a living reality, more widely in use at the present day than ever before.
Certainly the military side of armory has sunk in importance till it is now utterly overshadowed by the decorative, but the fact that armory still exists as the sign and adjunct of hereditary rank utterly forbids one to assert that armory is dead, and though this side of armory is also now partly overshadowed by its decorative use, armory must be admitted to be still alive whilst its laws can still be altered. When, if ever, rank is finally swept away, and when the Crown ceases to grant arms, and people cease to use them, then armory will be dead, and can be treated as the study of a dead science.
CHAPTER III
THE HERALDS AND OFFICERS OF ARMS
The crown is the Fountain of Honour, having supreme control of coat-armour. This control in all civilised countries is one of the appanages of sovereignty, but from an early period much of the actual control has been delegated to the Heralds and Kings of Arms. The word Herald is derived from the Anglo-Saxon—here, an army, and wald, strength or sway—though it has probably come to us from the German word Herold.
In the last years of the twelfth century there appeared at festal gatherings persons mostly habited in richly coloured clothing, who delivered invitations to the guests, and, side by side with the stewards, superintended the festivities. Many of them were minstrels,