motion. On all sides you will hear the click, click of telephone and telegram. On all sides you will see eager citizens scanning the tape, which brings them messages of ruin or success. Nowhere, save in a secluded bar or a stately club, will you find a single man content to be alive and to squander the leisure that God has given him.
And with all her undying haste New York is not content. She must still find other means of saving time. And to save time she has strained all the resources of civilisation. In that rather dismal thing called "material progress" she is easily ahead of the world. Never was the apparatus of life so skilfully turned and handled as in New York. There are no two fixed points which are not easily connected by iron lines. There seems no reason why a citizen of New York should ever walk. If stairs exist, he need not use them, for an express lift, warranted not to stop before the fifteenth floor, will carry him in a few seconds to the top of the highest building. If he open a cupboard door, the mere opening of it lights an electric lamp, and he need not grope after a coat by the dim light of a guttering candle. At his bed-head stands a telephone, and, if he will, he may speak to a friend a thousand miles away without moving from his pillow. But time is saved—of that there is no doubt. The only doubt is, whether it be worth saving. When New York has saved her time, what does she do with it? She merely squanders it in riotous movement and reckless "transportation." Thus she lives in a vicious circle—saving time that she may spend it, and spending it that again she may save it. Nor can this material progress be achieved without a loss of what the Old World prizes most highly. To win all the benefits which civilisation affords, you must lose peace and you must sacrifice privacy. The many appliances which save our useless time may be enjoyed only by crowds. The citizens of New York travel, live, and talk in public. They have made their choice, and are proud of it Englishmen are still reckless enough to waste their time in pursuit of individualism, and I think they are wise. For my part, I would rather lose my time than save it, and the one open conveyance of New York which in pace and conduct suits my inclination is the Fifth Avenue Stage.
But New York is unique. It baffles the understanding and defies observation. In vain you search for a standard of comparison. France and England set out many centuries ago from the same point and with the same intention. America has nothing in common, either of purpose or method, with either of these countries. To a European it is the most foreign city on earth. Untidy but flamboyant, it is reckless of the laws by which life is lived elsewhere. It builds beautiful houses, it delights in white marble palaces, and it thinks it superfluous to level its roads. Eager for success, worshipping astuteness as devoutly as it worships speed, it is yet indifferent to the failure of others, and seems to hold human life in light esteem. In brief, it is a braggart city of medieval courage and medieval cruelty, combining the fierceness of an Italian republic with a perfect faith in mechanical contrivance and an ardent love of material progress.
Here, then, are all the elements of interest and curiosity. Happy are the citizens who watch from day to day the fight that never before has been fought on the same terms. And yet more strangely baffling than the city are the citizens. Who are they, and of what blood and character? What, indeed, is a New Yorker? Is he Jew or Irish? Is he English or German? Is he Russian or Polish? He may be something of all these, and yet he is wholly none of them. Something has been added to him which he had not before. He is endowed with a briskness and an invention often alien to his blood. He is quicker in his movement, less trammelled in his judgment Though he may lose wisdom in sharpening his wit, the change he undergoes is unmistakable. New York, indeed, resembles a magic cauldron. Those who are cast into it are born again. For a generation some vague trace of accent or habit may remain. The old characteristics must needs hang about the newly-arrived immigrant. But in a generation these characteristics are softened or disappear, and there is produced a type which seems remote from all its origins. As yet the process of amalgamation is incomplete, and it is impossible to say in what this hubble-shubble of mixed races will result. Nor have we any clue of historical experience which we may follow. The Roman Empire included within its borders many lands and unnumbered nationalities, but the dominant race kept its blood pure. In New York and the other great cities of America the soil is the sole common factor. Though all the citizens of the great republic live upon that soil, they differ in blood and origin as much as the East of Europe differs from the West. And it is a mystery yet un-pierced that, as the generations pass, they approach nearer and nearer to uniformity, both in type and character. And by what traits do we recognise the citizen of New York? Of course there is no question here of the cultivated gentleman, who is familiar in Paris and London, and whose hospitality in his own land is an amiable reproach to our own too frequent thoughtlessness, but of the simpler class which confronts the traveller in street and train, in hotel and restaurant. The railway guard, the waiter, the cab-driver—these are the men upon whose care the comfort of the stranger depends in every land, and whose tact and temper are no bad index of the national character. In New York, then, you are met everywhere by a sort of urbane familiarity. The man who does you a service, for which you pay him, is neither civil nor uncivil. He contrives, in a way which is by no means unpleasant, to put himself on an equality with you. With a mild surprise you find yourself taking for granted what in your own land you would resent bitterly. Not even the curiosity of the nigger, who brushes your coat with a whisk, appears irksome. For the habit of years has enabled white man and black to assume a light and easy manner, which in an Englishman, born and trained to another tradition, would appear impertinence.
And familiarity is not the only trait which separates the plain man of New York from the plain man of London. The New Yorker looks upon the foreigner with the eye of patronage. To his superior intelligence the wandering stranger is a kind of natural, who should not be allowed to roam alone and at large. Before you have been long in the land you find yourself shepherded, and driven with an affability, not unmixed with contempt, into the right path. Again, you do not resent it, and yet are surprised at your own forbearance. A little thought, however, explains the assumed superiority. The citizen of New York has an ingenuous pride and pleasure in his own city and in his own prowess, which nothing can daunt. He is convinced, especially if he has never travelled beyond his own borders, that he engrosses the virtue and intelligence of the world The driver of a motor-car assured me, with a quiet certitude which brooked no contradiction, that England was cut up into sporting estates for the "lords," and that there the working man was doomed to an idle servility. "But," said he, "there is no room for bums here." This absolute disbelief in other countries, combined with a perfect confidence in their own, has persuaded the citizens of New York to look down with a cold and pitiful eye upon those who are so unfortunate as to be born under an effete monarchy. There is no bluster in their attitude, no insistence. The conviction of superiority is far too great for that. They belong to the greatest country upon earth; they alone enjoy the true blessings of freedom; they alone understand the dignity of labour and the spirit of in-dependence; and they have made up their minds kindly but firmly that you shall not forget it.
Thus you carry away from New York a memory of a lively air, gigantic buildings, incessant movement, sporadic elegance, and ingenuous patronage. And when you have separated your impressions, the most vivid and constant impression that remains is of a city where the means of life conquer life itself, whose citizens die hourly of the rage to live.
BOSTON.
America, the country of contrasts, can show none more sudden or striking than that between New York and Boston. In New York progress and convenience reach their zenith. A short journey carries you back into the England of the eighteenth century. The traveller, lately puzzled by overhead railways and awed by the immensity of sky-scrapers, no sooner reaches Boston than he finds himself once more in a familiar environment. The wayward simplicity of the city has little in common with the New World. Its streets are not mere hollow tubes, through which financiers may be hastily precipitated to their quest for gold. They wind and twist like the streets in the country towns of England and France. To the old architects of Boston, indeed, a street was something more than a thoroughfare. The houses which flanked it took their places by whim or hazard, and were not compelled to follow a hard immovable line. And so they possess all the beauty which is born of accident and surprise. You turn a