neither of which is as good for the slaves as corn. They complain more of being faint when fed on rice or potatoes than when fed on corn. I was with one man a few weeks who gave me his hands to do a job of work, and, to save time, one cooked for all the rest. The following course was taken:—Two crotched sticks were driven down at one end of the yard, and, a small pole being laid on the crotches, they swung a large iron kettle on the middle of the pole; then made up a fire under the kettle, and boiled the hominy; when ready, the hands were called around this kettle with their wooden plates and spoons. They dipped out and ate standing around the kettle, or sitting upon the ground, as best suited their convenience. When they had potatoes, they took them out with their hands, and ate them.
Slavery as It Is, p. 18.
Thomas Clay, Esq., a slave-holder of Georgia, and a most benevolent man, and who interested himself very successfully in endeavoring to promote the improvement of the negroes, in his address before the Georgia Presbytery, 1833, says of their food, “The quantity allowed by custom is a peck of corn a week.”
The Maryland Journal and Baltimore Advertiser, May 30, 1788, says, “A single peck of corn, or the same measure of rice, is the ordinary provision for a hard-working slave, to which a small quantity of meat is occasionally, though rarely, added.”
Captain William Ladd, of Minot, Maine, formerly a slave-holder in Florida, says, “The usual allowance of food was a quart of corn a day to a full-task hand, with a modicum of salt; kind masters allowed a peck of corn a week.”
The law of North Carolina provides that the master shall give his slave a quart of corn a day, which is less than a peck a week by one quart.—Haywood’s Manual, 525; Slavery as It Is, p. 29. The master, therefore, who gave a peck a week would feel that he was going beyond the law, and giving a quart for generosity.
This condition of things will appear far more probable in the section of country where the scene of the story is laid. It is in the south-western states, where no provision is raised on the plantations, but the supply for the slaves is all purchased from the more northern states.
Let the reader now imagine the various temptations which might occur to retrench the allowance of the slaves, under these circumstances;—scarcity of money, financial embarrassment, high price of provisions, and various causes of the kind, bring a great influence upon the master or overseer.
At the time when it was discussed whether the State of Missouri should be admitted as a slave state, the measure, like all measures for the advancement of this horrible system, was advocated on the good old plea of humanity to the negroes; thus Mr. Alexander Smyth, in his speech on the slavery question, Jan. 21, 1820, says:
By confining the slaves to the Southern States, where crops are raised for exportation, and bread and meat are purchased, you doom them to scarcity and hunger. It is proposed to hem in the blacks where they are ILL FED.
Slavery as It Is, p. 28.
This is a simple recognition of the state of things we have adverted to. To the same purport, Mr. Asa A. Stone, a theological student, who resided near Natchez, Miss., in 1834–5, says:
On almost every plantation, the hands suffer more or less from hunger at some seasons of almost every year. There is always a good deal of suffering from hunger. On many plantations, and particularly in Louisiana, the slaves are in a condition of almost utter famishment, during a great portion of the year.—Ibid.
Mr. Tobias Baudinot, St. Albans, Ohio, a member of the Methodist Church, who for some years was a navigator on the Mississippi, says:
The slaves down the Mississippi are half-starved. The boats, when they stop at night, are constantly boarded by slaves, begging for something to eat.
Ibid.
On the whole, while it is freely and cheerfully admitted that many individuals have made most commendable advances in regard to the provision for the physical comfort of the slave, still it is to be feared that the picture of the accommodations on Legree’s plantation has as yet too many counterparts. Lest, however, the author should be suspected of keeping back anything which might serve to throw light on the subject, she will insert in full the following incidents on the other side, from the pen of the accomplished Professor Ingraham. How far these may be regarded as exceptional cases, or as pictures of the general mode of providing for slaves, may safely be left to the good sense of the reader. The professor’s anecdotes are as follows:
“What can you do with so much tobacco?” said a gentleman—who related the circumstance to me—on hearing a planter, whom he was visiting, give an order to his teamster to bring two hogsheads of tobacco out to the estate from the “Landing.”
“I purchase it for my negroes; it is a harmless indulgence, which it gives me pleasure to afford them.”
“Why are you at the trouble and expense of having high-post bedsteads for your negroes?” said a gentleman from the North, while walking through the handsome “quarters,” or village, for the slaves, then in progress on a plantation near Natchez—addressing the proprietor.
“To suspend their ‘bars’ from, that they may not be troubled with mosquitos.”
“Master, me would like, if you please, a little bit gallery front my house.”
“For what, Peter?”
“ ‘Cause, master, the sun too hot [an odd reason for a negro to give] that side, and when he rain we no able to keep de door open.”
“Well, well, when a carpenter gets a little leisure, you shall have one.”
A few weeks after, I was at the plantation, and riding past the quarters one Sabbath morning, beheld Peter, his wife and children, with his old father, all sunning themselves in the new gallery.
“Missus, you promise me a Chrismus gif’.”
“Well, Jane, there is a new calico frock for you.”
“It werry pretty, Missus,” said Jane, eying it at a distance without touching it, “but me prefer muslin, if you please: muslin de fashion dis Chrismus.”
“Very well, Jane, call to-morrow, and you shall have a muslin.”
The writer would not think of controverting the truth of these anecdotes. Any probable amount of high-post bedsteads and mosquito “bars,” of tobacco distributed as gratuity, and verandas constructed by leisurely carpenters for the sunning of fastidious negroes, may be conceded, and they do in no whit impair the truth of the other facts. When the reader remembers that the “gang” of some opulent owners amounts to from five to seven hundred working hands, besides children, he can judge how extensively these accommodations are likely to be provided. Let them be safely thrown into the account, for what they are worth.
At all events, it is pleasing to end off so disagreeable a chapter with some more agreeable images.
CHAPTER XI.
SELECT INCIDENTS OF LAWFUL TRADE.
In this chapter of Uncle Tom’s Cabin were recorded some of the most highly-wrought and touching incidents of the slave-trade. It will be well to authenticate a few of them.
One of the first sketches presented to view is an account of the separation of a very old, decrepit negro woman from her young son, by a sheriff’s sale. The writer is sorry to say that not the slightest credit for invention is due to her in this incident. She found it, almost exactly as it stands, in the published journal of a young Southerner, related as a scene to which he was eye-witness. The only circumstance which she has omitted in the narrative was one of additional inhumanity and painfulness which he had delineated. He represents the boy as being bought by a planter, who fettered his hands, and tied a rope round his neck which he attached to the neck of his horse, thus compelling the child to trot by his side. This incident alone was suppressed by the author.
Another