Mrs. Bury Palliser

History of Lace


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446 Arms of the Framework Knitters' Company Fig. 162 447 The Lagetta, or Lace-bark Tree " 163 456 Metre P. Quinty Figs. 164, 165 460 Pattern Book, Augsburg " 166, 167 462 Augsburg Fig. 168 463 Le Pompe, 1559 " 169 473 Manner of Pricking Pattern " 170 486 Frankfort-on-the-Main, 1605 " 171 492 Monogram " 172 492 "Bavari," from "Ornamento nobile" of Lucretia Romana " 173 498

      HISTORY OF LACE.

       Table of Contents

      NEEDLEWORK.

      "As ladies wont

      To finger the fine needle and nyse thread."—Faerie Queene.

      The art of lace-making has from the earliest times been so interwoven with the art of needlework that it would be impossible to enter on the subject of the present work without giving some mention of the latter.

      With the Egyptians the art of embroidery was general, and at Beni Hassan figures are represented making a sort of net—"they that work in flax, and they that weave network."[1] Examples of elaborate netting have been found in Egyptian tombs, and mummy wrappings are ornamented with drawn-work, cut-work, and other open ornamentation. The outer tunics of the robes of state of important personages appear to be fashioned of network darned round the hem with gold and silver and coloured silks. Amasis, King of Egypt, according to Herodotus,[2] sent to Athene of Lindus a corslet with figures interwoven with gold and cotton, and to judge from a passage of Ezekiel, the Egyptians even embroidered the sails of their galleys which they exported to Tyre.[3]

      The Jewish embroiderers, even in early times, seem to have carried their art to a high standard of execution. The curtains of the Tabernacle were of "fine twined linen wrought with needlework, and blue, and purple, and scarlet, with cherubims of cunning work."[4] Again, the robe of the ephod was of gold and blue and purple and scarlet, and fine twined linen, and in Isaiah we have mention of women's cauls and nets of checker-work. Aholiab is specially recorded as a cunning workman, and chief embroiderer in blue, and in purple, and in scarlet, and in fine linen,[5] and the description of the virtuous woman in the Proverbs, who "layeth her hands to the spindle" and clotheth herself in tapestry, and that of the king's daughter in the Psalms, who shall be "brought unto the king in a raiment of needlework," all plainly show how much the art was appreciated amongst the Jews.[6] Finally Josephus, in his Wars of the Jews, mentions the veil presented to the Temple by Herod (B.C. 19), a Babylonian curtain fifty cubits high, and sixteen broad, embroidered in blue and red, "of marvellous texture, representing the universe, the stars, and the elements."

      In the English Bible, lace is frequently mentioned, but its meaning must be qualified by the reserve due to the use of such a word in James I.'s time. It is pretty evident that the translators used it to indicate a small cord, since lace for decoration would be more commonly known at that time as purls, points, or cut-works.[7]

      "Of lace amongst the Greeks we seem to have no evidence. Upon the well-known red and black vases are all kinds of figures clad in costumes which are bordered with ornamental patterns, but these were painted upon, woven into, or embroidered upon the fabric. They were not lace. Many centuries elapsed before a marked and elaborately ornamental character infused itself into twisted, plaited, or looped thread-work. During such a period the fashion of ornamenting borders of costumes and hangings existed, and underwent a few phases, as, for instance, in the Elgin marbles, where crimped edges appear along the flowing Grecian dresses." Embroidered garments, cloaks, veils and cauls, and networks of gold are frequently mentioned in Homer and other early authors.[8]

      The countries of the Euphrates were renowned in classical times for the beauty of their embroidered and painted stuffs which they manufactured.[9] Nothing has come down to us of these Babylonian times, of which Greek and Latin writers extolled the magnificence; but we may form some idea, from the statues and figures engraved on cylinders, of what the weavers and embroiderers of this ancient time were capable.[10] A fine stone in the British Museum is engraved with the figure of a Babylonian king, Merodach-Idin-Abkey, in embroidered robes, which speak of the art as practised eleven hundred years B.C.[11] Josephus writes that the veils given by Herod for the Temple were of Babylonian work (πεπλος βαβυλωνιος)—the women excelling, according to Apollonius, in executing designs of varied colours.

      The Sidonian women brought by Paris to Troy embroidered veils of such rich work that Hecuba deemed them worthy of being offered to Athene; and Lucan speaks of the Sidonian veil worn by Cleopatra at a feast in her Alexandrine palace, in honour of Cæsar.[12]

      Gold needles and other working implements have been discovered in Scandinavian tumuli. In the London Chronicle of 1767 will be found a curious account of the opening of a Scandinavian barrow near Wareham, in Dorsetshire. Within the hollow trunk of an oak were discovered many bones wrapped in a covering of deerskins neatly sewn together. There were also the remains of a piece of gold lace, four inches long and two and a half broad. This lace was black and much decayed, of the old lozenge pattern,[15] that most ancient and universal of all designs, again found depicted on the coats of ancient Danes, where the borders are edged with an open or net-work of the same pattern.

      Fig. 1.

Lace with lozenge shapes

      Gold Lace Found in a Barrow.

      Passing to the first ages of the Christian era, we find the pontifical ornaments, the altar and liturgical cloths, and the draperies then in common use for hanging between the colonnades and porches of churches all worked with holy images and histories from the Holy Writ. Rich men chose sacred subjects to be embroidered on their dress, and one senator wore 600 figures worked upon his robes of state. Asterius, Bishop of Amasus, thunders against those Christians "who wore the Gospels upon their backs instead of in their hearts."[16]

      In the Middle Ages spinning and needlework were the occupation of women of all degrees. As early