if he could not make some terms with him. To accomplish his purpose more effectually, he waited some time, till he thought the poor boy's spirit must be broken down by his confinement and his sufferings. His design was probably to make terms with him by offering him his liberty, and perhaps some rich estate, if he would only give up his claims to the crown and acknowledge John as king; but he found that Arthur, young as he was, and helpless as was his condition in his lonely dungeon, remained in heart entirely unsubdued. All that he would say in answer to John's proposal was, "Give me back my kingdom." At length, John, finding that he could not induce the prince to give up his claims, went away in a rage, and determined to kill him. If Arthur were dead, there would then, he thought, be no farther difficulty, for all acknowledged that after Arthur he himself was the next heir.
There was another way, too, by which John might become the rightful heir to the crown. It was a prevalent idea in those days that no person who was blind, or deaf, or dumb could inherit a crown. To blind young Arthur, then, would be as effectual a means of extinguishing his claims as to kill him, and John accordingly determined to destroy the young prince's right to the succession by putting out his eyes; so he sent two executioners to perform this cruel deed upon the captive in his dungeon.
The name of the governor of the castle was Hubert. He was a kind and humane man, and he pitied his unhappy prisoner; and so, when the executioners came, and Hubert went to the cell to tell Arthur that they had come, and what they had come for, Arthur fell on his knees before him and began to beg for mercy, crying out, Save me! oh, save me! with such piteous cries that Hubert's heart was moved with compassion, and he concluded that he would put off the execution of the dreadful deed till he could see the king again.
Account of the assassination of Arthur.
Various accounts of the mode of Arthur's death.
John was very angry when he found that his orders had not been obeyed, and he immediately determined to send Arthur to another prison, which was in the town of Rouen, the keeper of which he knew to be an unscrupulous and merciless man. This was done, and soon afterward it was given out through all the kingdom that Arthur was dead. Every body was convinced that John had caused him to be murdered. There were several different rumors in respect to the way in which the deed was done. One story was that John, being at Rouen, where Arthur was imprisoned, after having become excited with the wine which he had drunk at a carousal, went and killed Arthur himself with his own hand, and that he then ordered his body to be thrown into the Seine, with heavy stones tied to the feet to make it sink. The body, however, afterward, they said, rose to the surface and floated to the shore, where some monks found it, and buried it secretly in their abbey.
Another story was that John pretended to be reconciled to Arthur, and took him out one day to ride with him, with other horsemen. Presently John rode on with Arthur in advance of the party, until late in the evening they came to a solitary place where there was a high cliff overhanging the sea. Here John drew his sword, and, riding up to Arthur, suddenly ran him through the body. Arthur cried aloud, and begged for mercy as he fell from his horse to the ground; but John dragged him to the edge of the precipice, and threw him over into the sea while he was yet alive and breathing.
A third story was that John had determined that Arthur must die, and that he came himself one night to the castle where Arthur was confined in Rouen on the Seine. A man went up to Arthur's room, and, waking him from his sleep, directed him to rise.
"Rise," said he, "and come with me."
Arthur rose, and followed his guard with fear and trembling. They descended the staircase to the foot of the tower, where there was a portal that opened close upon the river. On going out, Arthur found that there was a boat there at the stairs, with his uncle and some other men in it. Arthur at once understood what these things meant, and was greatly terrified. He fell on his knees, and begged his uncle to spare his life; but John gave a sign, and Arthur was stabbed, and then taken out a little way and thrown into the river. Some say that John killed him and threw him into the river with his own hand.
Uncertainty in respect to these stories.
Which of these tales is true, if either of them is so, can now probably never be known. All that is certain is that John in some way or other caused Arthur to be murdered in order to remove him out of the way. He justified his claim to the crown by pretending that King Richard, his brother, on his death-bed, bequeathed the kingdom to him, but this nobody believes.
League formed against him by his barons.
At any rate, John obtained possession of the crown, and he reigned many years. His reign, however, was a very troubled one. His title, indeed, after Arthur's death, was no longer disputed, but he was greatly abhorred and hated for his cruelties and crimes, and at length nearly all the barons of his realm banded themselves together against him, with the view of reducing his power as king within more reasonable bounds.
Portrait of King John.
Magna Charta.
The king fought these rebels, as he called them, for some time, but he was continually beaten, and finally compelled to yield to them. They wrote out their demands in a full and formal manner upon parchment, and compelled the king to sign it. This document was called the Magna Charta, which means the great charter. The signing and delivering this deed is considered one of the most important events in English history. It was the first great covenant that was made between the kings and the people of England, and the stipulations of it have been considered binding to this day, so that it is, in some sense, the original basis and foundation of the civil rights which the British people now enjoy.
Runny Mead.
The place of assembly where King John came out to sign this covenant was a broad and beautiful meadow on the banks of the Thames, not far from Windsor Castle. The name of the field is Runny Mead. The word mead is a contraction for meadow.
The agreement afterward repudiated.
The act of once signing such a compact as this was, however, not sufficient, it seems, to bind the English kings. There were a great many disputes and contests about it afterward between the kings and the barons, as the kings, one after another, refused to adhere to the agreement made by John in their name, on the ground, perhaps, of the deed not being a voluntary one on his part. He was forced to sign it, they said, because the barons were stronger than he was. Of course, when the kings thought that they, in their turn, were stronger than the barons, they were very apt to violate the agreement. One of the kings on one occasion obtained a dispensation from the Pope, absolving him from all obligation to fulfill this compact.
New wars.
New ratifications of Magna Charta.
In consequence of this want of good faith on the part of the kings, there arose continually new quarrels, and sometimes new civil wars, between the kings and the barons. In these contests the barons were usually successful in the end, and then they always insisted on the vanquished monarch's ratifying or signing the Magna Charta anew. It is said that in this way it was confirmed and re-established not less than thirty times in the course of four or five reigns, and thus it became at last the settled and unquestioned law of the land. The power of the kings of England has been restricted and controlled by its provisions ever since.
All this took place in the reigns preceding the accession of Richard II.
Cruelties and oppressions practiced upon the Jews.
Besides these contests with the barons, the kings of those times were often engaged in contentions with the people; but the people, having no means of combining together or otherwise organizing their resistance, were almost always compelled to submit. They were often oppressed and maltreated in the most cruel manner. The great object of the government seems to have been to extort money from them in every possible way, and to this end taxes and imposts were levied upon them to such an extent as to leave them enough only for bare subsistence. The most cruel means were often resorted to to compel the payment of these taxes. The unhappy Jews were the special subjects