and plagiarise the materials his predecessor has collected. There are books of great research and erudition which one would have wished to have been all re-written by some writer of real genius who could have given order, meaning and vividness to a mere chaos of accurate and laboriously sifted learning. The great prominence which it is now the fashion to ascribe to the study of diplomatic documents, is very apt to destroy the true value and perspective of history. It is always the temptation of those who are dealing with manuscript materials to overrate the small personal details which they bring to light, and to give them much more than their due space in their narrative. This tendency the new school powerfully encourages. It is quite right that the treasure-houses of diplomatic correspondence which have of late years been thrown open should be explored and sifted, but history written chiefly from these materials, though it has its own importance, is not likely to be distinguished either by artistic form or by philosophical value. Those who are immersed in these studies are very apt to overrate their importance and the part which diplomacy and statesmanship have borne in the great movement of human affairs.
A true and comprehensive history should be the life of a nation. It should describe it in its larger and more various aspects. It should be a study of causes and effects, of distant as well as proximate causes, and of the large, slow and permanent evolution of things. It should include, as Buckle and Macaulay saw, the social, the industrial, the intellectual life of the nation as well as mere political changes, and it should be pre-eminently marked by a true perspective dealing with subjects at a length proportioned to their real importance. All this requires a powerful and original intellect quite different from that of a mere compiler. It requires too, in a high degree, the kind of imagination which enables a man to reproduce not only the acts but the feelings, the ideals, the modes of thought and life of a distant past, and pierce through the actions and professions of men to their real characters. Insight into character is one of the first requisites of a historian. It is therefore, much to be desired that he should possess a wide knowledge of the world, the knowledge of different types of character, foreign as well as English, which travel and society and practical experience of business can give, and it will also be of no small advantage to him if he has passed through more than one intellectual or religious phase, widening the area of his appreciation and realisations. He should also have enough of the dramatic element to enable him to throw himself into ways of reasoning or feeling very different from his own. One of the most valuable of all forms of historical imagination is that which enables a writer to place himself in the point of view of the best men on different sides, and to bring out the full sense of opposing arguments. All these gifts or qualities are never in a high degree united, but they are all essential to a great historian, and a true school of history should widen instead of narrowing our conception of it.
The supreme virtue of the historian is truthfulness, and it may be violated in many different degrees. The worst form is when a writer deliberately falsifies facts or deliberately excludes from his picture qualifying circumstances. But there are other and much more subtle ways in which party spirit continually and often quite unconsciously distorts history. All history is necessarily a selection of facts, and a writer who is animated by a strong sympathy with one side of a question or a strong desire to prove some special point will be much tempted in his selection to give an undue prominence to those that support his view, or, even where neither facts nor arguments are suppressed, to give a party character to his work by an unfair distribution of lights and shades. The strong and vivid epithets are chiefly reserved for the good or bad deeds on one side, the vague, general and comparatively colourless epithets for the corresponding deeds on the other side; and in this way very similar facts are brought before the reader with such different degrees of illumination and relief that they make a wholly different impression on his mind. In the history of Macaulay this defect may, I think, be especially traced. The characteristic defect of that great and in most respects admirable writer, both as historian and artist, was the singular absence of graduation in his mind. The neutral tints which are essential to the accurate shading of character seemed almost wanting, and a love of strong contrasted lights and shades, coupled with his supreme command of powerful epithets, continually misled him. But no attentive reader can fail to observe how unequally those epithets are distributed and how clearly this inequality discloses the strong bias under which he wrote.
The truth of an historical picture lies mainly in its judicious and accurate shading, and it is this art which the historian should especially cultivate. He will scarcely do so with success unless it becomes to him not merely a matter of duty, but also a pleasure and a pride. The kind of interest which he takes in his narrative should be much less that of a politician and an advocate than of a painter, who, now darkening and now lightening the picture, seeks by many delicate touches to catch with exact fidelity the tone and hue of the object he represents.
The degree of certainty that it is possible to attain in history varies greatly in different departments. The growth of institutions and laws, military events, changes in manners and in creeds, can be described with much confidence, and although it is more difficult to depict the inner moral life of nations, the influences that form their characters and prepare them for greatness or decay, yet when the materials for our induction are sufficiently large this field of history may be studied with great profit. Diplomatic history and the more secret springs of political history can only be fully disclosed when the archives relating to them have been explored and when the confidential correspondence of the chief actors in them has been published. The biographical element in history is always the most uncertain. Even among contemporaries the judgment of character and motives depends largely on indications so slight and subtle that they rarely pass into books and are only fully felt by direct personal contact, and the smallest knowledge of life shows how quickly anecdotes and sayings are distorted, coloured, and misplaced when they pass from lip to lip. Most of the 'good sayings' of history are invention, and most of them have been attributed to different persons. A history which is plainly written under the influence of party bias has the value of an advocate's speech giving one side of the question. When our only materials for the knowledge of a period are derived from such histories, the saying of Voltaire should be remembered—that we can confidently believe only the evil which a party writer tells of his own side and the good which he recognises in his opponents. In judging the historian we must consider his nearness to the events he relates, his probable means of information and the internal evidence in his narrative of accuracy, honesty, and judgment, and we must also consider the standard of proof and the methods of historical writing prevailing in his time. A modern writer who placed in the mouths of his personages speeches which he himself invented would be justly discredited, but in antiquity it was a recognised custom for a historian to embody in fictitious speeches the reflections suggested by his narrative and the motives which he believed to have actuated his heroes.
Different ages differ enormously in the severity of proof which they exact, in the degree of accuracy which they attain. The credibility of a statement also depends not only on the amount of its evidence, but also on its own inherent probability. Everyone will feel that an amount of testimony that would be quite sufficient to persuade him that a butcher's boy had been seen driving along a highway is wholly different from that which would be required to persuade him that a ghost had been met there. The same rule applies to the history of the past, and it is complicated by the great difference in different ages of the measure of probability, or, in other words, by the strong predisposition in certain stages of knowledge to accept statements or explanations of facts which in later stages we know to be incredible or in a high degree improbable. Few subjects in history are more difficult than the laws of evidence in dealing with the supernatural and the extent to which the authority of historians in relating credible and probable facts is invalidated by the presence of a mythical element in their narratives.
Connected with this subject is also the question how far it is possible by merely internal evidence to decompose an ancient document, resolving it into its separate elements, distinguishing its different dates and its different degrees of credibility. The reader is no doubt aware with what a rare skill this method of inquiry has been pursued in the present century, chiefly by great German and Dutch scholars, in dealing with the early Jewish writings. At the same time, without disputing the value of their work or the importance of many of the results at which they have arrived, I may be pardoned for expressing my belief that this kind of investigation is often pursued with an exaggerated confidence. Plausible