We Evangelicals and Our Mission. Lianna Davis

was revealed in both Testaments”22

•A “pattern of Christian truth”—the integration of faith and reason23

      All of this and more lay behind the faith consensus that the church of the classical period bequeathed to the church of subsequent ages. Viewed from a missionary perspective, it is more than the church of any age could have dreamed, much less anticipated. A paragraph from the writings of the eminent missions historian, Bishop Stephen Neill, sums it up well.

Inwardly, the church had gone far to consolidate its life and to perfect its organization. It had defined the limits of the Scriptures, and had given to the New Testament equal canonical status with the Old. Through the work of the great Councils it had settled many questions of doctrine, and had laid down the limits within which Christian thought has moved ever since. . . . In the great Councils it had developed a marvelous instrument for the expression and maintenance of Christian unity; in spite of troublesome disputes as to the relative status and authority of the patriarchs—Antioch against Alexandria, and at times Rome against all the rest—Christians in every part of the world felt themselves to be at one with all other Christians.24

Somewhere25 I recall a missions historian adding that missions history is usually told in terms of individuals and groups who left home and journeyed to distant places and peoples to share the gospel and build the church. It is seldom told in terms of theologians and ecclesiastics who defended the faith, instructed the church, and formed creeds and confessions that tethered the gospel to scriptural revelation. Nevertheless, those contributions are monumental and deserving of undying gratitude and careful study.

      5. Dockery and George, Great Tradition, 23.

      6. Or, perhaps better, the New Covenant because that links the New Testament with the covenantal character of God’s relationship with Israel and with covenant theology as well.

      7. Cf. Dockery and George, Great Tradition, 26–29.

      8. Origen, Princ. 4.1.11 (776).

      9. Williams, Early Church Fathers, 106.

      10. Dockery and George, Great Tradition, 35.

      11. Dockery and George, Great Tradition, 35.

      12. Cairns, Christianity through the Centuries, 97.

      13. Walker et al., History of the Christian Church, 53. See also Ott et al., Encountering Theology of Mission, xxiv.

      14. Baus, History of the Church, 151.

      15. Hanegraaff, Christianity in Crisis, 375.

      16. Leith, Creeds of the Churches, 28.

      17. Kelly, Early Christian Doctrines, 377.

      18. Dockery and George, Great Tradition, 38.

      19. Dockery and George, Great Tradition, 23.

      20. Dockery and George, Great Tradition, 24.

      21. Dockery and George, Great Tradition, 24–25.

      22. Dockery and George, Great Tradition, 25.

      23. Dockery and George, Great Tradition, 52.

      24. Neill, History of Christian Missions, 52.

      25. I believe it was also from Stephen Neill although I can no longer find the passage.