why they are all strong for this capitalist system, for flaw and order'. But is that system good for you? Do you think it right and just? If not, then why do you put up with it? Why do you support it? 'What can I do?' you say; 'I'm only one.'
Are you really only one? Are you not rather one out of many thousands, out of millions, all of them exploited and enslaved the same as you are? Only they don't know it. If they knew it, they wouldn't stand for it. That's sure. So the thing is to make them know it.
Every workingman in your city, every toiler in your country, in every country, in the whole world, is exploited and enslaved the same as you are.
And not only the workingmen. The farmers are duped and robbed in the same manner.
Just like the workingmen, the farmer is dependent on the capitalist class. He toils hard all his life, but most of his labor goes to the trusts and monopolies of the land which by right is no more theirs than the moon iS.
The farmer produces the food of the world. He feeds all of us. But before he can get his goods to us, he is made to pay tribute to the class that lives by the work of others, the profit-making, capitalist class. The farmer is mulcted out of the greater part of his product just as the worker is. He is mulcted by the land owner and by the mortgage holder; by the steel trust and the railroad. The banker, the commission merchant, the retailer, and a score of other middlemen squeeze their profits out of the farmer before he is allowed to get his food to you.
Law and government permit and help this robbery by ruling that the land, which no man created, belongs to the landlord; the railroads, which the workers built, belong to the railroad magnates; the warehouses, grain elevators, and storehouses, erected by the workers, belong to the capitalists; all those monopolists and capitalists have a right to get profits from the farmer for using the railroads and other facilities before he can get his food to you.
You can see then, how the farmer is robbed by big capital and business, and how the law helps in that robbery, just as with the workingman.
But it is not only the worker and the farmer who are exploited and forced to give up the greater part of their product to the capitalists, to those who have monopolized the land, the railroads, the factories, the machinery, and all natural resources. The entire country, the whole world is made to pay tribute to the kings of finance and industry.
The small business man depends on the wholesaler; the wholesaler on the manufacturer; the manufacturer on the trust magnates of his industry; and all of them on the money lords and banks for their credit. The big bankers and financiers can put any man out of business by just withdrawing their credit from him. They do so whenever they want to squeeze any one out of business. The business man is entirely at their mercy. If he does not play the game as they want it, to suit their interests, then they simply drive him out of the game.
Thus the whole of mankind is dependent upon and enslaved by just a handful of men who have monopolized almost the entire wealth of the world, but who have themselves never created anything. 'But those men work hard,' you say.
Well, some of them don't work at all. Some of them are just idlers, whose business is managed by others. Some of them do work. But what kind of work do they do? Do they produce anything, as the worker and the farmer do? No, they produce nothing, though they may work. They work to mulct people, to get profits out of them. Does their work benefit you? The highwayman also works hard and takes great risks to boot. His 'work', like the capitalist's, gives employment to lawyers, jailers, and a host of other retainers, all of whom your toil supports.
It seems indeed ridiculous that the whole world should slave for the benefit of a handful of monopolists, and that all should have to depend upon them for their right and opportunity to live. But the fact is just that. And it is the more ridiculous when you consider that the workers and farmers, who alone create all wealth, should be the most dependent and the poorest of all the other classes in society.
It is really monstrous, and it is very sad. Surely your common sense must tell you that such a situation is nothing short of madness. If the great masses of people, the millions throughout the world, could see how they are fooled, exploited and enslaved, as you see it now, would they stand for such goings on? Surely they would not!
The capitalists know they wouldn't. That is why they need the government to legalize their methods of robbery, to protect the capitalist system.
And that is why the government needs laws, police and soldiers, courts and prisons to protect capitalism.
But who are the police and the soldiers who protect the capitalists against you, against the people?
If they were capitalists themselves, then it would stand to reason why they want to protect the wealth they have stolen, and why they try to keep up, even by force, the system that gives them the privilege of robbing the people.
But the police and the soldiers, the defenders of 'law and order', are not of the capitalist class. They are men from the ranks of the people, poor men who for pay protect the very system that keeps them poor. It is unbelievable, is it not? Yet it is true. It just comes down to this: some of the slaves protect their masters in keeping them and the rest of the people in slavery. In the same way Great Britain, for instance, keeps the Hindoos in India in subjection by a police force of the natives, of the Hindoos themselves. Or as Belgium does with the black men in the Congo. Or as any government does with a subjugated people. It is the same system. Here is what it amounts to: Capitalism robs and exploits the whole of the people; the laws legalize and uphold this capitalist robbery; the government uses one part of the people to aid and protect the capitalists in robbing the whole of the people. The entire thing is kept up by educating the people to believe that capitalism is night, that the law is just, and that the government must be obeyed. Do you see through this game now?
Chapter 4:
How the System Works
But take a closer look at it and see how the system 'works'.
Consider how life and its real meaning have become turned upside down and topsy-turvy. See how your own existence is poisoned and made miserable by the crazy arrangement.
Wherein is the purpose of your life, where the joy of it?
The earth is rich and beautiful, the bright sunshine should gladden your heart. Man's genius and labor have conquered the forces of nature and harnessed the lightning and the air to the service of humanity. Science and invention, human industry and toil have produced untold wealth. We've bridged the shoreless seas, the steam engine has annihilated distance, the electric spark and gasoline motor have unfettered man from the earth and chained even the atmosphere to do his bidding. We have triumphed over space, and the farthest corners of the globe have been brought close together. The human voice now circles the hemispheres, and through the azure there dart-fleet messengers, carrying man's greeting to all the peoples of the world.
Yet the people groan under heavy burdens, and there is no joy in their hearts. Their lives are full of misery, their souls cold with want and need. Poverty and crime fill every land; thousands are a prey to disease and insanity, war slaughters millions and brings to the living tyranny and oppression.
Why all this misery and murder in a world so rich and beautiful? Why all the pain and sorrow upon an earth so full of nature's bounty and sunshine? 'It's God's will,' says the church.
'People are bad, 'says the lawmaker.
'It must be so,' says the fool.
Is it true? Must it really be so?
You and I and each of us, we all want to live. We have but one life and we want to make the best of it - rightly so. We want some joy and sunshine while we live. What will happen to us when we are dead, we don't know. No one knows. The chances are that once dead we'll stay dead. But whether so or not, while we live our whole being hungers for joy and laughter, for sunshine and happiness. Nature has made us that way. Made you and me, and millions of others like us, to long