Sir Richard Francis Burton

The Jew, The Gypsy and El Islam


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of publishing the book as soon as he had retired from the Consular Service. Five months before the date of his retirement he died.

      Lady Burton had The Jew next on her list for publication at the time of her death. In publishing it now, therefore, one is only carrying out her wishes and those of her husband. But in the exercise of the discretion given to me, I have thought it better to hold over for the present the Appendix on the alleged rite of Human Sacrifice among the Sephardím and the murder of Padre Tomaso. The only alternative was to publish it in a mutilated form; and as I hold strongly that no one has a right to mutilate the work of another writer, least of all of one who is dead, I prefer to withhold it until a more convenient season. I can do this with a clearer conscience, because the Appendix has no direct bearing on the other part of the book, and because the chapters on The Jew which are retained are by far the more important. The tone of even this portion is anti-Semitic; but I do not feel justified in going contrary to the wishes of the author and suppressing an interesting ethnological study merely to avoid the possibility of hurting the susceptibilities of the Hebrew community. It has been truly said, “Every nation gets the Jew it deserves,” and it may well be that the superstitions and cruelties of the Eastern Jews have been generated in them by long centuries of oppression and wrong. From these superstitions and cruelties the enlightened and highly favoured Jews in England naturally shrink with abhorrence and repudiation; but it does not therefore follow they have no existence among their less fortunate Eastern brethren.

      “Whether there may not be also a tinge of Arab, or perhaps of Gypsy blood in Burton’s race, is a point which is perhaps open to question. For the latter suspicion an excuse may be found in the incurable restlessness which has beset him since his infancy, a restlessness which has effectually prevented him from ever settling long in any one place, and in the singular idiosyncrasy which his friends have often remarked—the peculiarity of his eyes. ‘When it (the eye) looks at you,’ said one who knows him well, ‘it looks through you, and then, glazing over, seems to see something behind you. Richard Burton is the only man (not a Gypsy) with that peculiarity, and he shares with them the same horror of a corpse, death-bed scenes, and graveyards, though caring little for his own life.’ When to this remarkable fact be added the scarcely less interesting detail that ‘Burton’ is one of the half-dozen distinctively Romany names, it is evident that the suspicion of Sir Richard Burton having a drop of Gypsy blood in his descent—crossed and commingled though it be with an English, Scottish, French, and Irish strain—is not altogether unreasonable.”

      On this subject Lady Burton also wrote:

      Whether the affinity was one of blood or of nature does not greatly matter; in either case it lends a special interest to Burton’s study of the gypsy.

      In conclusion, I will only add that it has been my endeavour to give a full and accurate presentment of these hitherto unpublished MSS. There are more to follow; but these form a good sample of the work of the famous Oriental traveller in fields which he made peculiarly his own. They are eminently characteristic of the man. They give glimpses of him once more as a bold and original thinker, a profound student of men and things, as a rare genius, if a wayward one, and as one of the most remarkable personalities of our day and generation.

      W. H. WILKINS.

      FOOTNOTES:

      [1] January, 1891.

      [2] Lady Burton’s life of Her Husband, Vol. I., p. 252.

      [3] Burton’s Reminiscences, written for Mr. Hitchman in 1888.