throughout Gaul was established the tin had to go across the English Channel, not to Brittany, across the rougher and wider part, but to Normandy. The Isle of Wight was nearer Normandy, and a suitable entrepôt for the coasters meeting the fleets of ocean trading ships.[1] …
"Iron and lead were, also, valuable British productions, and could easily reach the Isle of Wight by coasting steamers or by the British or Roman roads via Salisbury or Winchester. …
"All ancient roads to British shipping ports were, of course, British. … Without roads it would be impossible to get over the low, often clay, grounds, or to reach the seaports in chariots, as the seaports were constantly in the clay. … It was impossible to reach the shipping-ports, which are all at low levels, without roads, as the clay and sand would be impassable for chariots. Of course packhorses could travel where chariots could not, but if the main roads were made for chariots they would be equally good for packhorses."
Mr. Tylor thinks there is the greater reason for assuming that a considerable trade had thus been developed between Britain and the Continent because Tacitus alludes to a British prince who had amassed great wealth by transporting metals from the Mendips to the Channel coast; but our main consideration is the evidence we get of the fact that Britain's earliest roads appear to have owed their origin to the development of Britain's earliest trade.
Two, at least, of the four great roads to which the designation "Roman" has been applied followed, in Mr. Tylor's opinion, the line of route already established by the Britons under the conditions here indicated. Certain it is that, although the Romans always aimed at building their roads in straight lines, and troubled little about ascents and descents, they followed the British plan of keeping the routes to high and dry ground, whenever practicable, in order to have a better chance of avoiding alike the woods, the bogs, the clays, the water-courses and the rivers.
Skilled road-builders though they were, the Romans shrank, in several instances, Pearson tells us, from "the tremendous labour of clearing a road through a forest where the trees must be felled seventy yards on either side to secure them from the arrows of a lurking foe." Thus the great military roads marked in the Itinerary of Antonine always, if possible, avoided passing through a forest. The roads to Chichester went by Southampton in order to avoid the Andred-Weald of Sussex, and the road from London to Bath did not take the direct route to Wallingford because, in that case, it would have required to pass through twenty miles of forest in Buckinghamshire and Oxfordshire. Later on, however, as the Roman rule became more firmly established, the making of roads through forests became unavoidable, and much destruction of timber followed, while the fact that the trees thus felled were left to rot on the ground alongside the roads helped to create the quagmires and "mosses" which were to be so great a source of trouble to road-makers in future generations.
As regards the routes taken by the Roman roads, Mr. Tylor says:—
"The Romans made a complete system of permanent inland roads to connect the Continent with the military posts, London, York, Colchester, Chester, Uriconium, Gloucester, Winchester, Silchester, Porchester and Brading, and chief trading towns with each other. At commanding points along or near these roads the Romans constructed camps, and so placed their legions as to protect the centres of metallurgical industry and the roads leading to them. … The Romans did not originate the sites of many new seaport towns or towns on large, navigable rivers, and, when they did so, as in the case of London, Richborough, Uriconium, Rochester, Canterbury, it was for strategical reasons, or indirectly connected with the traffic in minerals, the great industry of Britain during the Roman occupation as it was before it. … Silchester … was forty-five miles from London, and was on high ground away from river or forests, and not far from the junction of a number of land-routes. It was on dry ground on which waggons could travel. It was convenient for roads giving access to Cornwall for tin; to the Mendips for lead, copper or brass; Gloucester and South Wales for iron; and from these termini there were routes passable to the east and south coasts of England."
From all this it would seem that the mineral wealth and the trading interests which had inspired the line of route of the earliest British roads were, side by side with military considerations, leading factors in the particular direction given to the Roman roads that followed them.
As for the Roman roads themselves, so admirably were they built that some of those laid down in ancient Rome and in France have been in use for from 1500 to 2000 years, while remains of Roman roads found in Britain, buried deeply under the debris of centuries, have still borne striking evidence of the solid manner in which they were first constructed.
But the point that here arises for consideration is, not only the high quality of the great roads the Romans built in Britain, but the broad-minded policy by which the builders themselves were influenced. The provision of a system of scientifically constructed roads wherever they went was, primarily, part of the Roman plan of campaign in the wars of aggrandisement they carried on; but it was further designed to aid in developing the resources of the country concerned, while it was, also, carried out in Britain by the Roman State itself, on lines embracing the transport conditions of the country as a whole, and in accordance with a unified and well-planned system of internal communication on "national" lines such as no succeeding administration attempted either to follow or to direct.
Thus the great Roman roads, connecting the rising city on the Thames and the commercial centre of Britain with every part of the island, were remarkable, not only because they represented an art which was to disappear with the conquerors themselves, but, also, because they had been directly created, and were directly controlled, by a central authority as the outcome of a State road policy itself fated in turn to disappear no less effectually. The almost invariable practice in this country since the departure of the Romans has been for the State, instead of following the Roman example, and regarding as an obligation devolving upon itself the provision of adequate means of intercommunication between different parts of the country, to leave the burden and responsibility of making such provision to individual citizens, to philanthropic effort, to private enterprise, or to local authorities. The result has been that not only, for successive generations, were both the material progress and the social advancement of the English people greatly impeded, but the actual development of such intercommunication was to show, far too often (1) a lamentable want of intelligence and skill in meeting requirements; and (2) a deficiency of system, direction and co-ordination as regards the many different agencies or authorities concerned in the results actually secured.
CHAPTER III
ROADS AND THE CHURCH
Following the departure of the Romans, not only road-making but even road-repairing was for several centuries wholly neglected in this country. The Roman roads continued to be used, but successive rulers in troublesome times were too busily engaged in maintaining their own position or in waging wars at home or abroad to attend to such prosaic details as the repairing of roads, and they had, apparently, still less time or opportunity for converting into roads hill-side tracks which the Romans had not touched at all.
In proportion, too, as the roads were neglected, the bridges of the earlier period got out of repair, fell in altogether, or were destroyed in the social disorders of the time. So the mediæval ages found the means of internal communication by land probably worse in Britain than in any other country in western Europe.
The State having failed to acquit itself of its obligations, the Church took up the work as a religious duty. The keeping of roads in repair came to be considered, as Jusserand says in "English Wayfaring Life in the Middle Ages," "a pious and meritorious work before God, of the same sort as visiting the sick and caring for the poor." Travellers were regarded as unfortunate people whose progress on their toilsome journeys it was Christian charity to assist. In these circumstances the religious houses of the period took over the task of making or repairing both roads and bridges, the faithful being encouraged to assist in the good work, either through gifts or with personal labour, by the concession to them of special indulgencies. Jusserand tells, for instance, how Richard de Kellawe, Bishop of Durham, 1311–1316, remitted part of