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Approach to the Pyrenees—Colour of the mountains—Bayonne—Cathedral—Attachment of Bayonne to the English—Quarrels with Norman towns—Taken by the French—Bayonets—Meeting of queens—Wild Scotchmen—Napoleon lures the Infante and King of Spain to Bayonne—Dethrones the King—The crossing of the Pyrenees by Wellington—Battles—About Bayonne—Cemetery—Lakes in the Landes—Biarritz—The Refuge—S. Jean de Luz—Riding en cacolet—Heaving at Eastertide—The Bidassoa—Peace of the Pyrenees—Fontarabia—Passages—San Sebastian—Siege—Charges brought against the English.
Michelet, with florid eloquence, describes the approach to the Pyrenees from Bordeaux in the first chapter of the second volume of his History of France.
“However beautiful and fertile may be the valley of the Garonne, one cannot lag there. The distant summits of the Pyrenees exercise on us a too powerful attraction. But it is a serious matter to reach them. Whether you take the way by Nérac, a doleful seigneurie of the Albrets, or whether you follow the coast, it is all the same, you must either traverse or skirt an ocean of landes, covered with cork trees and vast pine forests, where nothing is met save black sheep under the conduct of a shepherd of the department, that have left the mountains for the plains in quest of warmth. The roving life of these shepherds is one of the most picturesque elements in the South. These nomads, companions of the stars in their eternal solitude, half astronomers, half sorcerers, carry their goods with them. Here in the West they continue to lead the Asiatic life of Lot and Abraham.
“The formidable barrier of Spain now rises before us in all its majesty. The Pyrenees are not, like the Alps, a complicated system of peaks and valleys, they are simply a mighty wall that drops to lower elevations at its extremities. Two peoples, distinct from one another—the Basques at the west, the Catalans at the east—hold the doors of two worlds. These irritable and capricious porters open and shut at will, wearied and impatient at the incessant passage of the nations through these ports. They opened to Abderaman, they shut to Roland. Many graves lie between Roncevaux and the Seu d’Urgel.”
Certain it is that the approach to the Pyrenees across the long level of the Landes lends to them an advantage only possessed by the Alps when seen from the plains of Lombardy. I know nothing so impressive as the scene from a swell on the surface of the Landes, when the eye sees the great range in silver and cobalt stretching to the south from a dim east, in which snowy peaks and silver clouds are indistinguishable, to die away beyond the reach of the eye in the west, and all beheld over a vast sheet of dark green forest, like a sea stretching to their roots. Nowadays we whirl from Bordeaux to Dax and Bayonne by rail. I recall the journey by carriage, when before our eyes for two days we saw that blue ridge tipped with silver half-way up the sky, hour after hour becoming more distinct. I have spoken of the colours of the mountains as cobalt and silver. So they are in the remote distance, but when near at hand the tints are richer. I had a drawing-master at Bayonne, to whom I showed some water-colour sketches of English scenery. He shook his head. “Cobalt!” said he; “that will not do for the shadows of our Pyrenees. For them you must employ ultramarine and carmine.” He spoke the truth. Such are the royal purples of Pyrenean shadows worn in summer and autumn.
Bayonne is a trefoil. There are three towns, but the third is on the north side of the Adour, and in the department of Landes. It has grown up about the railway station and the citadel. Old Bayonne is a city planted on both banks of the Nive, where it joins the Adour. Bayonne is the capital of the Basque country, and the population of the town is composed of Basques, Spaniards, Jews, with a sprinkling only of French. The cathedral, the old castle, the Mairie, and the theatre are in Grand Bayonne on the left bank of the Nive. In Petit Bayonne, on the right bank, are the arsenal, the Châteaux Neuf, and the military hospital.
The old town, cramped within its fortifications, capable of expansion upwards only, has narrow and gloomy streets.
The cathedral was left incomplete by the English when driven out of Bayonne. It lacked a west front and towers; but these have been supplied of late years. Externally the cathedral is not striking, but within it is well-proportioned. Choir and apse pertain to the thirteenth century, the nave to the fourteenth, all constructed when the English were masters of the town. The arms of England, of Talbot, and other noble families that are English, are emblazoned on the keys of the vaulting ribs. On the south side of the church are the beautiful cloisters, almost the largest in France. Their date is 1240.
THE CATHEDRAL, BAYONNE
A good many houses in the town have cellars vaulted with ribs to a key, and on some of these latter are English arms. But few old buildings in the town are of interest. The château dates from the twelfth and thirteenth centuries, and the new château is of the fifteenth and sixteenth, but neither is architecturally remarkable.
Bayonne and Bordeaux were warmly attached to England during the three hundred years that they pertained to the English crown. Their love was not altogether sentimental; it sprang out of self-interest, as these two ports furnished the wine that was supplied to Britain and Ireland. Our kings did what they could to attach the citizens to their crown by the grant of extensive privileges, and undoubtedly Bayonne reached its greatest prosperity when under the sceptre of England. This prosperity roused the jealousy of the commercial ports of Normandy, especially was this the case when that duchy was detached from the English crown. To avenge the death of a Rouen merchant killed in an affray in Bayonne the Normands attacked and butchered a whole ship’s crew that had entered one of their ports. On another occasion they surprised sixty-two Bayonnais merchant vessels in the port of S. Malo, and hung from the yardarm one of the crew of each side by side with dogs. This latter insult was more keenly felt by the Bayonnais than the execution itself. They appealed to Edward I “against these bad persons who have put your subjects to death, hanging mastiffs alongside of Christians, in defiance of Christianity and of your Majesty, and of your subjects.”
The outrage had to be chastised. Large armaments were equipped on both sides, and in one engagement the Normands lost five thousand men. The grim joke with the dogs proved costly to them in the end.
But at the close of the thirteenth century these petty quarrels between rival cities were merged in the general war that raged between England and France. Philip the Fair got possession of Bayonne in 1294. Edward I hastened into Gascony, besieged the town, retook it, and thenceforth the leopards of England waved from their battlements till July, 1451, when the English were expelled from Bayonne by Charles VII. The Bayonnais watched the entry of the French with sullen dissatisfaction, and were only consoled for the change of master by a miracle. A luminous white cross appeared in the sky, and this led them to suppose that Heaven had decreed that the white cross of France should take the place of the red cross of England. Bayonne has given its name to the bayonet, which was invented there about the year 1647. Originally it was a dagger with a round handle that fitted into the bore of a gun, and was fixed only after the soldier had discharged his piece. The use of the bayonet fastened on to the barrel was an improvement introduced by the French. In the battle of Marsaglia in 1693 the success of the French was mainly due to the employment of this weapon. The enemy were unable to stand against so formidable a novelty.
In 1565 the queen-mother, Catherine de Medici, here met her daughter, Isabella of Spain, who had just recovered from a severe illness.
“Political motives were not forgotten, and among other matters to be considered between the sovereigns of France and Spain—for Catherine hoped that Philip would accompany his wife—was undoubtedly the repression of heresy. There exists among the state papers at Simancas what is called by diplomatists an ‘identical note’ of the subjects to be discussed at Bayonne. In it we read that the two powers engaged not to tolerate the Reformed worship in their respective states, that the canons of the Council of Trent should be enforced, that all nonconformists should be incapacitated for any public office, civil or military, and that heretics should quit the realm within a month, permission being accorded them to sell their property. Although Catherine gave her assent to these declarations, so far as the discussion of them