his shoes were turning over at the sides. In a city where everybody was “hustling,” everybody, as they phrased it, “on the make,” why should anyone take a second glance at Peter Gudge? Why should anyone care about the restless soul hidden inside him, or dream that Peter was, in his own obscure way, a sort of genius? No one did care; no one did dream.
It was about two o’clock of an afternoon in July, and the sun beat down upon the streets of American City. There were crowds upon the streets, and Peter noticed that everywhere were flags and bunting. Once or twice he heard the strains of distant music, and wondered what was “up.” Peter had not been reading the newspapers; all his attention had been taken up by the quarrels of the Smithers faction and the Lunk faction in the First Apostolic Church, otherwise known as the Holy Rollers, and great events that had been happening in the world outside were of no concern to him. Peter knew vaguely that on the other side of the world half a dozen mighty nations were locked together in a grip of death; the whole earth was shaken with their struggles, and Peter had felt a bit of the trembling now and then. But Peter did not know that his own country had anything to do with this European quarrel, and did not know that certain great interests thruout the country had set themselves to rouse the public to action.
This movement had reached American City, and the streets had broken out in a blaze of patriotic display. In all the windows of the stores there were signs: “Wake up, America!” Across the broad Main Street there were banners: “America Prepare!” Down in the square at one end of the street a small army was gathering—old veterans of the Civil War, and middle-aged veterans of the Spanish War, and regiments of the state militia, and brigades of marines and sailors from the ships in the harbor, and members of fraternal lodges with their Lord High Chief Grand Marshals on horseback with gold sashes and waving white plumes, and all the notables of the city in carriages, and a score of bands to stir their feet and ten thousand flags waving above their heads. “Wake up America!” And here was Peter Gudge, with an empty stomach, coming suddenly upon the swarming crowds in Main Street, and having no remotest idea what it was all about.
A crowd suggested one thing to Peter. For seven years of his young life he had been assistant to Pericles Priam, and had traveled over America selling Priam’s Peerless Pain Paralyzer; they had ridden in an automobile, and wherever there was a fair or a convention or an excursion or a picnic, they were on hand, and Pericles Priam would stop at a place where the crowds were thickest, and ring a dinner bell, and deliver his super-eloquent message to humanity—the elixir of life revealed, suffering banished from the earth, and all inconveniences of this mortal state brought to an end for one dollar per bottle of fifteen per cent opium. It had been Peter’s job to handle the bottles and take in the coin; and so now, when he saw the crowd, he looked about him eagerly. Perhaps there might be here some vender of corn-plasters or ink-stain removers, or some three card monte man to whom Peter could attach himself for the price of a sandwich.
Peter wormed his way thru the crowd for two or three blocks, but saw nothing more promising than venders of American flags on little sticks, and of patriotic buttons with “Wake up America!” But then, on the other side of the street at one of the crossings Peter saw a man standing on a truck making a speech, and he dug his way thru the crowd, elbowing, sliding this way and that, begging everybody’s pardon—until at last he was out of the crowd, and standing in the open way which had been cleared for the procession, a seemingly endless road lined with solid walls of human beings, with blue-uniformed policemen holding them back. Peter started to run across—and at that same instant came the end of the world.
Section 2
One who seeks to tell about events in words comes occasionally upon a fundamental difficulty. An event of colossal and overwhelming significance may happen all at once, but the words which describe it have to come one by one in a long chain. The event may reveal itself without a moment’s warning; but if one is to give a sense of it in words, one must prepare for it, build up to it, awaken anticipation, establish a climax. If the description of this event which fate sprung upon Peter Gudge as he was crossing the street were limited to the one word “BANG” in letters a couple of inches high across the page, the impression would hardly be adequate.
The end of the world, it seemed to Peter, when he was able to collect enough of his terrified wits to think about it. But at first there was no thinking; there was only sensation—a terrific roar, as if the whole universe had suddenly turned to sound; a blinding white glare, as of all the lightnings of the heavens; a blow that picked him up as if he had been a piece of thistledown, and flung him across the street and against the side of a building. Peter fell upon the sidewalk in a heap, deafened, blinded, stunned; and there he lay—he had no idea how long-until gradually his senses began to return to him, and from the confusion certain factors began to stand out: a faint gray smoke that seemed to lie upon the ground, a bitter odor that stung the nostrils and tongue, and screams of people, moaning and sobbing and general uproar. Something lay across Peter’s chest, and he felt that he was suffocating, and struggled convulsively to push it away; the hands with which he pushed felt something hot and wet and slimy, and the horrified Peter realized that it was half the body of a mangled human being.
Yes, it was the end of the world. Only a couple of days previously Peter Gudge had been a devout member of the First Apostolic Church, otherwise known as the Holy Rollers, and had listened at prayer-meetings to soul-shaking imaginings out of the Book of Revelations. So Peter knew that this was it; and having many sins upon his conscience, and being in no way eager to confront his God, he looked out over the bodies of the dead and the writhing wounded, and saw a row of boxes standing against the building, having been placed there by people who wished to see over the heads of the crowd. Peter started to crawl, and found that he was able to do so, and wormed his way behind one of these packing-boxes, and got inside and lay hidden from his God.
There was blood on him, and he did not know whether it was his own or other peoples’. He was trembling with fright, his crooked teeth were hammering together like those of an angry woodchuck. But the effects of the shock continued to pass away, and his wits to come back to him, and at last Peter realized that he never had taken seriously the ideas of the First Apostolic Church of American City. He listened to the moans of the wounded, and to the shouts and uproar of the crowd, and began seriously figuring out what could have happened. There had once been an earthquake in American City; could this be another one? Or had a volcano opened up in the midst of Main Street? Or could it have been a gas-main? And was this the end, or would it explode some more? Would the volcano go on erupting, and blow Peter and his frail packing-box thru the walls of Guggenheim’s Department-store?
So Peter waited, and listened to the horrible sounds of people in agony, and pleading with others to put them out of it. Peter heard voices of men giving orders, and realized that these must be policemen, and that no doubt there would be ambulances coming. Maybe there was something the matter with him, and he ought to crawl out and get himself taken care of. All of a sudden Peter remembered his stomach; and his wits, which had been sharpened by twenty years’ struggle against a hostile world, realized in a flash the opportunity which fate had brought to him. He must pretend to be wounded, badly wounded; he must be unconscious, suffering from shock and shattered nerves; then they would take him to the hospital and put him in a soft bed and give him things to eat—maybe he might stay there for weeks, and they might give him money when he came out.
Or perhaps he might get a job in the hospital, something that was easy, and required only alert intelligence. Perhaps the head doctor in the hospital might want somebody to watch the other doctors, to see if they were neglecting the patients, or perhaps flirting with some of the nurses—there was sure to be something like that going on. It had been that way in the orphans’ home where Peter had spent a part of his childhood till he ran away. It had been that way again in the great Temple of Jimjambo, conducted by Pashtian el Kalandra, Chief Magistrian of Eleutherinian Exoticism. Peter had worked as scullion in the kitchen in that mystic institution, and had worked his way upward until he possessed the confidence of Tushbar Akrogas, major-domo and right hand man of the