to overthrow the abominable system of idolatry prevailing among the natives. He perhaps truly thought that these violent measures were necessary to accomplish this object, and that Christianity, thus introduced, would prove an inestimable blessing. We may abhor his conduct, while we can still make generous allowances for the darkness of his mind and of the age in which he lived. It requires infinite wisdom to adjust the balance of human deeds.
Christian instruction.
Principle and practice.
Two of the Catholic ecclesiastics, Olmedo and Diaz, were probably unaffected Christians, truly desiring the spiritual renovation of the Indians. They felt deeply the worth of the soul, and did all they could rightly to instruct these unhappy and deeply-wronged natives. They sincerely pitied their sufferings, but deemed it wise that the right eye should be plucked out, and that the right arm should be cut off, rather than that the soul should perish. It is a consoling thought, that "like as a father pitieth his children, so the Lord pitieth them that fear Him; for he knoweth our frame, he remembereth that we are dust." The natives were assembled in their temples; they came together in immense multitudes. The priests, through their interpreter, Aguilar, endeavored to instruct them in the pure doctrines and the sublime mysteries of Christianity. If the natives perceived a marked difference between these precepts and the awful carnage on the field of Ceutla, it was not the first time that principles and practice have been found discordant.
The altar.
Devotions.
Baptism.
A grand religious ceremony was instituted to commemorate the conversion of the nation. The whole army took a part in the solemnities of the occasion, with all the martial and ecclesiastical pomp which their situation could furnish. The natives in countless multitudes joined the procession, and gazed with astonishment upon the scene. Advancing to the principal pyramidal temple of Tabasco, which was an enormous structure, with a vast area upon its summit, they wound around its sides in the ascent. Upon this lofty platform, beneath the unclouded sun, with thousands of Indians crowding the region around to witness the strange spectacle, a Christian altar was reared, the images of the Savior and of the Virgin were erected, and mass was celebrated. Clouds of incense rose into the still air, and the rich voices of the Spanish soldiers swelled the solemn chant. It must have been an impressive scene. There must have been some there into whose eye the tear of devotion gushed. If there were in that throng—all of whom have long since gone to judgment—one single broken and contrite heart, that was an offering which God could accept. Father Olmedo preached upon the occasion "many good things touching our holy faith." Twenty Indian girls who had been given to the Spanish captains for wives were baptized.
The presents.
Marina.
Indulgences.
Cortez having thus, in the course of a week, annexed the whole of these new provinces of unknown extent to Spain, and having converted the natives to Christianity, prepared for his departure. The natives, among their propitiatory offerings, had presented to Cortez, as we have mentioned, twenty young and beautiful females whom they had captured from hostile tribes, or who in other ways had become their slaves. Cortez distributed these unenlightened maidens among his captains, having first selected one of the youngest and most beautiful of them, Marina, for his wife. Cortez had a worthy spouse upon his plantation at Cuba. No civil or religious rites sanctioned this unhallowed union; and he was sufficiently instructed to know that he was sinning against the laws of both God and man; but the conscience of this extraordinary adventurer had become involved in labyrinths utterly inexplicable. He seemed to judge that he was doing so much for the cause of Holy Mother Church that his own private sins were of little comparative moment. His many good deeds, he appeared to think, purchased ample indulgence.
Character of Marina.
But Marina was a noble woman. The relation which she sustained to Cortez did no violence to her instincts or to her conscience. She had never been instructed in the school of Christ. Polygamy was the religion of her land. She deemed herself the honored wife of Cortez, and dreamed not of wrong. Marina was in all respects an extraordinary woman. Nature had done much for her. In person she was exceedingly beautiful. She had winning manners, and a warm and loving heart. Her mind was of a superior order. She very quickly mastered the difficulties of the Castilian tongue, and thus spoke three languages with native fluency—the Mexican, the Yucatanese, and the Spanish. "I am more happy," said she one day, "in being the wife of my lord and master Cortez, and of having a son by him, than if I had been sovereign of all of New Spain."
Her career.
Her career had been eventful in the extreme. She was the daughter of a rich and powerful cacique, who was tributary to the Emperor of Mexico. Her father died during her infancy, and her mother married again. A son by her new husband gradually estranged the affections of the unnatural mother from her daughter. These feelings increased, till she regarded the child with deep dislike, and secretly gave her away to some slave-drivers, circulating the report that the child was dead. The slave-merchants brought her from her distant home, where the language of Mexico was her native tongue, and sold her to one of the chiefs of Tabasco. Here she acquired the language of Yucatan.
Her devotion to Cortez.
There was much in the energy, magnanimity, fearlessness, and glowing temperament of Cortez to rouse a woman's love. Marina became devotedly attached to him. She watched over his interests with a zeal which never slumbered; and when she became the mother of his son, still more tender ties bound her to the conqueror of her race. In subsequent scenes of difficulty and danger, her acquaintance with the native language, manners, and customs made her an invaluable acquisition to the expedition.
Departure from Tabasco.
Blessings left behind.
After a few days spent at Tabasco, the hour for departure came. The boats, decorated with the banner of the cross, and with palm leaves, the symbols of happiness and peace, floated down the beautiful river to the squadron riding at anchor at its mouth. Again spreading the sails, and catching a favorable breeze, the adventurers were wafted rejoicingly on toward the shores of Mexico. The newly-converted natives were left to meditate upon the instructions which they had received—to count the graves of the slain—to heal, as they could, the gory wounds and splintered bones of their friends, still writhing in anguish, and to wail the funeral dirge in the desolate homes of the widow and the orphan. Seldom, in the history of the world, has such a whirlwind of woe so suddenly burst upon any people. How long they continued to cherish a religion introduced by such harbingers we are not informed.
They coast along the shore.
Arrival at San Juan de Ulua.
The sun shone brightly on the broad Mexican Gulf, and zephyrs laden with fragrance from the luxuriant shores swelled the flowing sheets. As the fleet crept along the land, the temples and houses of the natives, and their waving fields of grain, were distinctly visible from the decks. Many a promontory and headland was covered with multitudes of tawny figures, decorated with all the attractions of barbarian splendor, gazing upon the fearful phenomena of the passing ships. Cortez continued his course several hundred miles, sweeping around the shores of this magnificent gulf, until he arrived at the island of San Juan de Ulua. He was seeking this spot, which Grijalva had visited, and here he dropped his anchors in one of the harbors of the empire of Mexico.
Chapter IV.
Founding a Colony.
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