member of the College, was the hero of a famous scene at the Whig “Constitution Club,” when the Proctor, breaking in, was reluctantly obliged to drink King George’s health. Shortly afterwards the following entry appeared in the University “Black Book”:—“Let Mr. Meadowcourt, of Merton College, be kept back from the degree for which he next stands, for the space of two years; nor be admitted to supplicate for his grace, until he confesses his manifold crimes, and asks pardon on his knees”—a penalty, however, which he managed to evade, being afterwards thanked for his loyalty by the Whig government.
In the absence of contemporary letters or biographies, it is only from casual notices in Visitors’ Injunctions, Bursars’ Rolls, and (after 1482) the College Register, that we can obtain any light on the life and manners of Merton scholars, whether senior or junior, before the Reformation-period. That it was a haven of rest for quiet students, and a model of academical discipline to extra-collegiate inmates of halls and lodgings, during the incessant tumults of the fourteenth century, admits of no doubt whatever. A notable proof of this is the special exemption of Merton “et aularum consimilium”—probably University, Balliol, Exeter, Oriel, and Queen’s Colleges—from the general rustication of students which followed the sanguinary riot on St. Scholastica’s day in 1354. But the rules laid down by the Founder, and enforced by successive Visitors, were expressly directed to secure good order in the Society. By the Statutes of 1274, summary expulsion was to be the penalty of persistence in quarrelsome or disorderly behaviour. By the Ordinances of Archbishop Peckham and several other Visitors, the inmates of the College are strictly prohibited from taking meals in the town or entering it alone, and enjoined always to walk about in a body, returning before nightfall. Other Regulations, of great antiquity, but of somewhat uncertain date, emphatically warn the Fellows against aiding and abetting, even in jest, the squabbles between the Northern and Southern “Nations,” or between rival “Faculties.” In 1508, the College itself legislated directly against the growing practice of giving out-College parties in the city and coming in late, “even after ten o’clock.” By the Injunctions of Archbishop Laud, it was ordered that the College gates should be closed at half-past nine and the keys given to the Warden, none being allowed to sleep in Oxford outside the College walls, or even to breakfast or dine, except in the College Hall, carefully separated according to their degrees. Whether the scholars of Merton, old and young, originally slept in large dormitories, or were grouped together by threes and fours in sets of rooms, like those occupied singly by modern students, is a question which cannot be determined with certainty. The structure of “Mob Quadrangle,” however, together with the earliest notices in the Register, justifies the belief that most of them lived in College rooms, and that in those days the College Library, far larger than could be required for the custody of a few hundred or thousand manuscripts, was the one common study of the whole College, perhaps serving also as a covered ambulatory. This building is known to have been constructed, or converted to its present use, about 1376; but the dormer windows in the roof were not thrown out until more than a century later; and in the meantime readers can scarcely have deciphered manuscripts on winter-days, in so dark a chamber, without the aid of oil lamps. Fires were probably unknown, except in the Hall, whither inmates of the College doubtless resorted to warm themselves at all hours of the day. It is to be hoped that, at such casual gatherings, they were relieved from the obligation to converse in Latin imposed upon them during the regular meals in Hall. But intimacy between juniors and seniors was strictly prohibited; and though Archbishop Cranmer allowed the College to dispense with the practice of Bachelors “capping” Masters in the Quadrangle, it was thought necessary to revive it. As for manly pastimes, which occupy so large a space in modern University life, they are scarcely to be traced in the domestic history of Merton, though a ball-court is known to have existed at the west-end of the Chapel. Football, cudgel-play, and other rough games, were certainly played by the citizens in the open fields on the north of Oxford; but if Merton men took part in them, it was against the spirit of Merton rules, since these playful encounters were a fertile source of town and gown rows. There seem to have been no academical sports whatever; rowing was never practised, cricket was not invented, archery was cultivated rather as a piece of warlike training; and it is to be feared that poaching in the great woods then skirting Oxford on the north-east was among the more favourite amusements of athletic students.
It must not be forgotten, however, that, by the original foundation, all the members of the College were both Scholars and Fellows, of equal dignity, except in standing, the Scholar being nothing but a junior Fellow, and the Fellow nothing but an elder Scholar. There were a few boys of the Founder’s kin, for whom a separate provision was made; and “commoners” were admitted from time to time at the discretion of the College, but these were mere supernumeraries, at first of low degree, afterwards of higher rank, and on the footing of fellow-commoners. It was not until the new order of Postmasters (portionistae) was founded by Wylliott, about 1380, that a second class of students was recognized by the College; and this institution of College “scholarships,” in the modern sense, long remained a characteristic feature of Merton. Unlike the young “Scholares,” the Postmasters did not rise by seniority to what are now called Fellowships, and were, in fact, the humble friends of the Master-Fellows who had nominated them. It would appear that at the end of the fifteenth century, if not from the first, each Master-Fellow had this right; and the number of Postmasters was always to be the same as that of the Master-Fellows. Until that period they seem to have been lodged in the separate building, opposite the College gate, long known as “Postmasters’ Hall.” It is not clear whether they took meals in the College Hall, or lived on rations served out to them; but it is perfectly clear that they fared badly enough until their diet was improved in the reign of James I. by special benefactions of Thomas Jessop and others. In the previous reign, they had been removed into the College itself; and thenceforward for several generations they slept, probably on truckle-beds, in the bedrooms of their respective “Masters.” Indeed, a College-order of 1543 leads us to suppose that some of them were expected to wait upon the Bachelor-Fellows in Hall.
Another institution characteristic of Merton in the olden times is one now obsolete, but formerly known as the “Scrutiny.” The Founder had expressly ordained in his statutes that a “Chapter or Scrutiny” should be held in the College itself thrice a year—a week before Christmas, a week before Easter, and on July 20; and that on these occasions a diligent enquiry should be made into the life, behaviour, morals, and progress in learning of all his scholars, as well as into all matters needing correction or improvement. He also decreed that, once a year, the Warden, bailiffs of manors, and all others concerned in the management of College property, should render a solemn account of their stewardship before the Vice-Warden and all the Scholars, assembled at “one of the manors.” The bailiffs and other agents of the College were to resign their keys, without reserve, into the hands of the Warden; but the Warden himself was to undergo a like inquisition into his own conduct, and was apparently to be visited with censure or penalties, in case of delinquency, by the College meeting. It is by no means easy to understand why this annual audit, for such it was, should not have been appointed to be held at one of the stated “Chapters or Scrutinies,” or why “one of the manors” should have been designated as the lawful place for it. At all events, the distinction between a Scrutiny and an Audit-meeting seems to have been lost at a very early period. Scrutinies, or Chapters, were held frequently, though at irregular intervals; but at least once a year the Scrutiny assumed the form of an Audit, not only into accounts, but into conduct, being sometimes held in the College Hall, and sometimes at Holywell Manor. The earliest notice of such a Scrutiny in the College Register is under the date 1483, when three questions were propounded for discussion:—(1) the conduct of College servants; (2) the number of Postmasters; and (3) the appointment of College officers. Two years later, however, we find three other questions laid down as the proper subjects for consideration:—(1) the residence and conduct of the Warden; (2) the condition of the manors; and (3) the expediency of increasing the number of Fellows. At a later period, the regular questions were—(1) the expediency of increasing the number of Postmasters; (2) the conduct of College servants (as before); and (3) the appointment of a single College officer, the garden-master. Practically, the Scrutiny often resolved itself into a sort of caucus, at which a free and easy altercation took place among the Fellows upon all the points of difference likely to arise in a cloistered society absorbed in its own petty interests. In Professor Rogers’ interesting record