away from the centre of man’s being. Lest that truth should enter the heart, it is kept carefully guarded; it is crowded with worldly cares, or plunged into worldly follies, but left dreary and desolate as to all that is divine; the waters of Marah are never sweetened there; the soul is perishing with redemption in its offer; it is self-doomed to woe and to bitterness, while the Spirit of God through his Word is beckoning it to glory and to honour.
The other of the two worshippers, however, has found out that “one thing is needful.” He has listened to conscience. He has taken counsel with right reason. He has surrendered the heart to God, and that is the decisive moment when man’s name is written in the book of life. It is then that the kingdom of God begins to be within us, then that we learn both how wayward is the heart, and how mighty is the grace of God to subdue it. Light now radiates where all was dark before; joy is now felt where all was cheerless; and the new-born sensation of spiritual freedom brings a presage of the glorious liberty of the children of God.
CONTRASTS AND COLLISIONS.
And what renders it more needful to urge on this ascendancy of truth in the heart is, the opposition which it is sure to encounter in the world. While we sail down the world’s stream, we may glide pleasantly along, and need neither the canvass nor the oar; but the moment we attempt to stem it, the struggle and the conflict begin: we must either earnestly contend, or be carried down to ruin. CONTRASTS
AND
COLLISIONS. What is it that produces thunder? It is the meeting of contraries, or fire and water. What is it that produces the earthquake? It is a similar cause—the meeting of contraries, or substances which cannot quietly co-exist. What is it that occasions war, and massacre, and devastation? It is still a similar cause. It is passion in collision with passion. It is the tyrant seeking to oppress the free. It is ambition grasping at more and more, and trampling upon all who oppose its pleasure—and the same law obtains in religion. Why are God’s people often of all men the most miserable? Whence come persecutions? They come because holiness in the godly and sin in the world have come into collision. The will of God is opposing or protesting against the passions of men, and on that account there is war on the one hand, produced by inflamed passion on the other.
A church, a flock, for farther example, has long been afflicted with an unconverted ministry, and all is peaceful there, for all is spiritual death. But there comes a change. A converted ministry is raised up, and now begins the collision between spiritual life and spiritual death. Ere the truth get access to the heart, it must fight every inch of the way.
Or there is a family where, up to a certain period, all is unmitigated worldliness; not one soul is there alive to God.—But in His sovereign time one member is converted, and then perhaps begin the collision and the strife. The world resents the intrusion or the rebuke implied in spiritual decision; and if that heart will love God’s pure truth, it must zealously contend.
THE VICTORY.
Or there is an individual soul. It has long slumbered, as the world does, without God and without hope. No compunction has roused it, and no alarm been felt. But something at last occurs to disturb that false peace. Truth enters the conscience. It operates there like a visit from the living to the catacombs of Egypt, when the night-birds are disturbed in crowds, and threaten, by their multitudinous flutterings, to blind or to destroy the intruder. Thus, if truth will take possession of a heart for God, it must encounter and vanquish a thousand enemies. THE
VICTORY. In that conflict man needs the whole armour of God, for he has to fight the good fight of faith. His enemies may be those of his own household, or even his own heart; and nothing but the free Spirit of the living God can make man sure of victory in that contest.
THE NEW HEART.
Perhaps it is superfluous to occupy so much time in illustrating what is, in truth, so plain. Yet, as many overlook this plainness, it should be urged in line upon line, that if we would begin aright, we must begin at the heart, out of which flow the issues of life. THE NEW HEART. One of the most earnest prayers in the Bible is, “Create in me a clean heart, O God,”2 and one of its most emphatic or comprehensive promises is, “A new heart will I give you.”3 And would men learn that simple lesson, did they in their several places and relations as superiors, inferiors, or equals, seek to begin at the beginning, and have the heart right with God through the new-creating power of His Spirit, O how sweetly would the whole framework of society soon be adjusted! how surely would “all the building, fitly framed together, grow into an holy temple in the Lord!” The Church would be more pure. The world would not be so often cheered in its ungodly ways, by the example of men professing the truth, but holding it in unrighteousness, because they are destitute of Christianity in the heart, where it should ever reign as the unchallenged and unrivalled queen.—There are some ruins of ancient cities now buried deep under water. When the waves above them are calm, these ruins can still be seen, though centuries have rolled away since they were first submerged. Yet who would regard these waste places as the abodes of living men? Who would speak of them as the haunts of the happy? Nay, life has vanished from them; all that ever lived there have been for centuries destroyed. And, in the same way, the heart that is sunk in worldliness or saturated with what is earthly and sensual, is cut off from all communion with the living God; it is dead to holiness and Him.
THE RELIGION OF THE HEART.
THE
RELIGION
OF THE
HEART. We cannot glance at the lives of godly men without noticing the prominence which belongs to this subject of religion in the heart. Their first aspiration is for the friendship of God, and their next, their perpetual longing is to have the heart right with Him; “to keep the heart with all diligence, for out of it are the issues of life.” We open the life of one man of God at random. He says, “An inward sweet sense of divine things at times came into my heart, and my soul was led away in pleasant views and contemplations of them.” “The sense I had of divine things would often of a sudden kindle up, as it were, a sweet burning in my heart, an ardour of soul that I know not how to express.” “I was almost constantly in ejaculatory prayer wherever I was. Prayer seemed as the breath by which the inward burning of my heart had vent.” “My former delights never reached the heart, and did not arise from any sight of the divine excellence of the things of God.” “My heart panted after this, to lie low before God as in the dust, that I might be nothing, and God might be all; that I might become as a little child.” “Oftentimes in reading the Holy Scriptures, every word seemed to touch my heart; I felt a harmony between something in my heart and those sweet and powerful words.”4
WITNESSES.
Another says, “O God, impress more deeply on my heart thine exceeding great and precious promises, that I may perfect holiness in thy fear.” “Though God’s pure Word is presented to worldly men in ever such a variety of ways; though the provision be ever so daintily served up, none of them relish it at heart. As well might the preacher have the restless and ungovernable waves of the sea before him, and think to control them with the rod of Moses, or the words of Christ, ‘Peace, be still.’ ” WITNESSES. “In his earliest years he had many pure, tender feelings, and stirrings of his heart concerning God, and the texts inscribed on the church walls of his native town, from the Epistle to the Romans, concerning death, sin, righteousness, and the crucifixion, produced in him, as a mere child, emotions of great joy and peace, and left upon him very profitable and lasting impressions.” “How may I know that I am become an heir of heaven? How may I know that God is in me of a truth? When I have the earnest of the inheritance, that is, when I am habitually led by the Spirit of God, so as to walk in love, with my heart crying to him, Abba, Father! and listening to every whisper of his Holy Spirit.”5
WITNESSES.
WITNESSES. Another says, “My heart was utterly averse from spirituality. Sometimes, through the force of convictions, I was indeed brought for some time to aim at getting my mind fixed upon heavenly things, and kept on the thoughts of them; but my heart being still carnal, I weaned of this bent and of this forcible religion; it was intolerable to think of being always spiritual.” “I abominated the more gross breaches of all the commands, and disliked open sins. But, meanwhile, my heart