descends from Geneviève de Brabant. She does not know, nor would she consent to know, any of the people who are here to-day.”
And then—oh, marvellous independence of the human gaze, tied to the human face by a cord so loose, so long, so elastic that it can stray, alone, as far as it may choose—while Mme. de Guermantes sat in the chapel above the tombs of her dead ancestors, her gaze lingered here and wandered there, rose to the capitals of the pillars, and even rested upon myself, like a ray of sunlight straying down the nave, but a ray of sunlight which, at the moment when I received its caress, appeared conscious of where it fell. As for Mme. de Guermantes herself, since she remained there motionless, sitting like a mother who affects not to notice the rude or awkward conduct of her children who, in the course of their play, are speaking to people whom she does not know, it was impossible for me to determine whether she approved or condemned the vagrancy of her eyes in the careless detachment of her heart.
I felt it to be important that she should not leave the church before I had been able to look long enough upon her, reminding myself that for years past I had regarded the sight of her as a thing eminently to be desired, and I kept my eyes fixed on her, as though by gazing at her I should be able to carry away and incorporate, to store up, for later reference, in myself the memory of that prominent nose, those red cheeks, of all those details which struck me as so much precious, authentic, unparalleled information with regard to her face. And now that, whenever I brought my mind to bear upon that face—and especially, perhaps, in my determination, that form of the instinct of self-preservation with which we guard everything that is best in ourselves, not to admit that I had been in any way deceived—I found only beauty there; setting her once again (since they were one and the same person, this lady who sat before me and that Duchesse de Guermantes whom, until then, I had been used to conjure into an imagined shape) apart from and above that common run of humanity with which the sight, pure and simple, of her in the flesh had made me for a moment confound her, I grew indignant when I heard people saying, in the congregation round me: “She is better looking than Mme. Sazerat” or “than Mlle. Vinteuil,” as though she had been in any way comparable with them. And my gaze resting upon her fair hair, her blue eyes, the lines of her neck, and overlooking the features which might have reminded me of the faces of other women, I cried out within myself, as I admired this deliberately unfinished sketch: “How lovely she is! What true nobility! it is indeed a proud Guermantes, the descendant of Geneviève de Brabant, that I have before me!” And the care which I took to focus all my attention upon her face succeeded in isolating it so completely that to-day, when I call that marriage ceremony to mind, I find it impossible to visualise any single person who was present except her, and the beadle who answered me in the affirmative when I inquired whether the lady was, indeed, Mme. de Guermantes. But her, I can see her still quite clearly, especially at the moment when the procession filed into the sacristy, lighted by the intermittent, hot sunshine of a windy and rainy day, where Mme. de Guermantes found herself in the midst of all those Combray people whose names, even, she did not know, but whose inferiority proclaimed her own supremacy so loud that she must, in return, feel for them a genuine, pitying sympathy, and whom she might count on impressing even more forcibly by virtue of her simplicity and natural charm. And then, too, since she could not bring into play the deliberate glances, charged with a definite meaning, which one directs, in a crowd, towards people whom one knows, but must allow her vague thoughts to escape continually from her eyes in a flood of blue light which she was powerless to control, she was anxious not to distress in any way, not to seem to be despising those humbler mortals over whom that current flowed, by whom it was everywhere arrested. I can see again to-day, above her mauve scarf, silky and buoyant, the gentle astonishment in her eyes, to which she had added, without daring to address it to anyone in particular, but so that everyone might enjoy his share of it, the almost timid smile of a sovereign lady who seems to be making an apology for her presence among the vassals whom she loves. This smile rested upon myself, who had never ceased to follow her with my eyes. And I, remembering the glance which she had let fall upon me during the service, blue as a ray of sunlight that had penetrated the window of Gilbert the Bad, said to myself, “Of course, she is thinking about me.” I fancied that I had found favour in her sight, that she would continue to think of me after she had left the church, and would, perhaps, grow pensive again, that evening, at Guermantes, on my account. And at once I fell in love with her, for if it is sometimes enough to make us love a woman that she looks on us with contempt, as I supposed Mlle. Swann to have done, while we imagine that she cannot ever be ours, it is enough, also, sometimes that she looks on us kindly, as Mme. de Guermantes did then, while we think of her as almost ours already. Her eyes waxed blue as a periwinkle flower, wholly beyond my reach, yet dedicated by her to me; and the sun, bursting out again from behind a threatening cloud and darting the full force of its rays on to the Square and into the sacristy, shed a geranium glow over the red carpet laid down for the wedding, along which Mme. de Guermantes smilingly advanced, and covered its woollen texture with a nap of rosy velvet, a bloom of light, giving it that sort of tenderness, of solemn sweetness in the pomp of a joyful celebration, which characterises certain pages of Lohengrin, certain paintings by Carpaccio, and makes us understand how Baudelaire was able to apply to the sound of the trumpet the epithet ‘delicious.’
How often, after that day, in the course of my walks along the ‘Guermantes way,’ and with what an intensified melancholy did I reflect on my lack of qualification for a literary career, and that I must abandon all hope of ever becoming a famous author. The regret that I felt for this, while I lingered alone to dream for a little by myself, made me suffer so acutely that, in order not to feel it, my mind of its own accord, by a sort of inhibition in the instant of pain, ceased entirely to think of verse-making, of fiction, of the poetic future on which my want of talent precluded me from counting. Then, quite apart from all those literary preoccupations, and without definite attachment to anything, suddenly a roof, a gleam of sunlight reflected from a stone, the smell of a road would make me stop still, to enjoy the special pleasure that each of them gave me, and also because they appeared to be concealing, beneath what my eyes could see, something which they invited me to approach and seize from them, but which, despite all my efforts, I never managed to discover. As I felt that the mysterious object was to be found in them, I would stand there in front of them, motionless, gazing, breathing, endeavouring to penetrate with my mind beyond the thing seen or smelt. And if I had then to hasten after my grandfather, to proceed on my way, I would still seek to recover my sense of them by closing my eyes; I would concentrate upon recalling exactly the line of the roof, the colour of the stone, which, without my being able to understand why, had seemed to me to be teeming, ready to open, to yield up to me the secret treasure of which they were themselves no more than the outer coverings. It was certainly not any impression of this kind that could or would restore the hope I had lost of succeeding one day in becoming an author and poet, for each of them was associated with some material object devoid of any intellectual value, and suggesting no abstract truth. But at least they gave me an unreasoning pleasure, the illusion of a sort of fecundity of mind; and in that way distracted me from the tedium, from the sense of my own impotence which I had felt whenever I had sought a philosophic theme for some great literary work. So urgent was the task imposed on my conscience by these impressions of form or perfume or colour—to strive for a perception of what lay hidden beneath them, that I was never long in seeking an excuse which would allow me to relax so strenuous an effort and to spare myself the fatigue that it involved. As good luck would have it, my parents called me; I felt that I had not, for the moment, the calm environment necessary for a successful pursuit of my researches, and that it would be better to think no more of the matter until I reached home, and not to exhaust myself in the meantime to no purpose. And so I concerned myself no longer with the mystery that lay hidden in a form or a perfume, quite at ease in my mind, since I was taking it home with me, protected by its visible and tangible covering, beneath which I should find it still alive, like the fish which, on days when I had been allowed to go out fishing, I used to carry back in my basket, buried in a couch of grass which kept them cool and fresh. Once in the house again I would begin to think of something else, and so my mind would become littered (as my room was with the flowers that I had gathered on my walks, or the odds and ends that people had given me) with a stone from the surface of which the sunlight was reflected, a roof, the sound of a bell, the smell of fallen leaves, a confused mass of different images, under which must have perished long ago the reality of which I used to